What Cause the death of Louise Mallard: Death from Self-Assertion or Death from Marriage In this paper I intend to research the death of a character in the short story "Story of an Hour" by Kate Chopin. This story was written in an error when many women was not thought to be equal or was thought to behave a certain way. Earlier in the semester our class had an discussion about feminist criticism. Joyce Karpay felt that men historically had a upper hand on women in society. In “Feminist Criticism” she goes on giving examples how men controlled cultural, social, and economic institution. Joyce felt that dominance and submission were a part of all structures of life. The critics look at the languages and how there are advantages for men …show more content…
Lawrence Berkove believes that the story was about self-assertions which were the cause of Louise Mallard 's death. She was obsessed with the thought of living for herself. Lawrence Berkove called her immature, egotist and a victim of her own self-assertion. I think Lawrence Berkove thesis is all about Louise mallard 's obsession with herself. She wants to live for her and her only. Lawrence Berkove explains in the first paragraph that there is a deeper level of irony to the story. He also goes on to say that the irony is carefully distinguished between the narrator, author and the Unreliable protagonist. The biography Lawrence Berkove referenced was Seyested 's early biography. That biography is also about self-assertion but to a different extent. Seyested believed that Louise mallard wasn’t happy married. Lawrence Berkove felt "it was an attack on marriage, one person 's dominance over another." (152). Berkove referenced it because he felt like it was one of them misinterpretations of the story. Berkove writes in his footnotes that marriage is a culprit and in society it’s the suppression of feminine …show more content…
Berkove also says the story is not at all about marriage, but about Louise. The story is missing evidence of where the husband is supposal living for his wife. All these examples support the fact thesis of Louise is self-absorbed. Berkove concluded his essay by stating that the things Louise simply desired was impossible to have. He also says he thinks the character was immature and an egotistical. The story was never about marriage but about irony. The interpretation of "The Story of an Hour" "Chopin projects irony of what would happen if an Immature and shallow egotist were to face the earthly consequences of an impossible dream of hers afflicted heart."(158). In conclusion I don’t think the question is what killed Louise Mallard? How did she kill herself. Why was it so important for her to only live for herself and not think of others. This may have been the actual cause of her death. She had been the prime example of the New Woman who wanted to live for herself and not under the shadow of her husband. The actual thought of living for herself may have cost her life. I wonder why hadn 't she just got divorced if she didn 't love Mr. Mallard anymore before she
Early in the novel, the roots of Louise’s issues are easy to trace to her resentment of her sister and the attention she commanded, resulting in my initial disregard for her as, to use a colloquialism, a whiner. Indeed, I did not at all identify with this other than my experience with younger siblings (I am the oldest.) whining in much the same way about me. This certainly made it easy for me to create an objective distance from Louise and in fact, made it possible for me to tolerate listening to her since I could see nothing in her like me -- she was no threat and even though I didn‘t like her, it was more a matter of taste than sensibility.
Mallard loved Brently. The narrator elaborates. She loved Brently “sometimes.” Further, the narrator explains that whether Mrs. Mallard loved him “sometimes” or not often it did not matter because when it came to love in their marriage Mrs. Mallard now recognized that the most important part of her life was “this possession of self-assertion.” This self-assertion now consumed her being. It was “the strongest impulse of her being” because now she was “[F]ree! Body and soul free! Mrs. Mallard now wanted her own identity. Entering her room, she was known as Mrs. Mallard. Her identity was through her marriage to Brently Mallard. Through her epiphany of emotions and self-discovery, the reader recognizes Mrs. Mallard to be Louise. She discards her married self and takes on a new persona by “drinking in a very elixir of life through that open
When her husband was still with her, she had no identity, she was branded exclusively as Mrs. Mallard, Brently Mallard’s wife. Now, Louise distinguishes that she can finally be her own person and be identified by who she is, not only as someone else’s wife. As Louise departs from her room, she develops into a new person and as Mark Cunningham (2004) writes in his Literary Criticism, The Autonomous Female and the Death of Louise Mallard in Kate Chopin’s “Story of an Hour”, “With Brently’s return, with the reconstitution of her marriage and previous social position, Louise once again vanishes among her husband and her relatives” (para. 3). This explicates that when Louise’s husband was with her, and when he returns, she fades into the background. In the short time Louise is deprived of her husband, she grows into her own identity and this gives way to her feminist ideas. As Louise realizes that she now does not have to live for anyone else in the years to come, Chopin (1894) writes that “There would be no powerful will bending hers” (para. 14). This demonstrates that Louise frequently felt that her husband’s opinion conflicted on hers and she rarely received the attention she deserved. Now, Louise has no one to rule above her, no one to be associated with as lesser than
...t, cruel, and even emotionless. However, this is far from true. Louise Mallard may have been relieved to hear about her husband’s death and she may have died of the disappointment at hearing he was actually alive, but she is only human. She desires freedom from oppression and freedom to be her own woman. She cares deeply for her husband, but he tied her down in a way that she did not like. The weight was far too much to bear, despite what feelings she held for Brently Mallard. She has a wide range of emotions, including the grief toward the death of Mr. Mallard. Mrs. Mallard’s thoughts and feelings are no different than those belonging to any other person.
Kate Chopin’s “The Story of an Hour” tries to shed light on the conflict between women and a society that assign gender roles using a patriarchal approach. Specifically Margaret Bauer highlights, that most of Chopin’s works revolves around exploring the “dynamic interrelation between women and men, women and patriarchy, even women and women” (146). Similarly, in “The Story of an Hour” Chopin depicts a society that oppresses women mostly through the institution of marriage, as women are expected to remain submissive regardless of whether they derive any happiness. The question of divorce is not welcome, and it is tragic that freedom of women can only be realized through death. According to Bauer, the society depicted in Chopin’s story judged women harshly as it expected women to play their domestic roles without question, while on the other hand men were free to follow their dream and impose their will on their wives (149).
...new freedom?] Her “moment of illumination” (the true light) signifies her soul is now saved. She even breathes a “quick prayer” (13), which is symbolic of her quest for a divine intervention and repentance[.] (s[S]he is totally and completely engulfed with the presence of God). [No, what was she praying for? A long (not eternal) life.] One of Mrs. Mallard’s last actions is to rise (resurrection action) “at length and [open] the door” (the gateway to her salvation). In addition, the author provides the reader with the words “joy that kills” (13), the joy is symbolic of her freedom and “that kills” is symbolic of her eternal life. [CS -1] [Why would "that kills" be symbolic of "eternal life"?] These words provide the reader with an understanding that a human being must experience death to receive eternal life. Louise has found her freedom through eternal life.
As Mrs. Mallard lets her realization take root she begins to chant, “free, free, free” (Chopin, 75). This shows that she accepts her new fate and knows that she will be okay without her husband. Louise becomes aware that she has been dictated by social expectation and requirement, but now can live for herself once again with no one to answer to. Louise admits, “she would weep again when she saw the kind, tender hands folded in death” (Chopin, 75), but sees her future beyond that now. Social expectations no longer obligate her to be the woman she was. Louise is now able to do what she feels is most beneficial for her as an individual, and not what would be expected in her monogamous
At the beginning of the story, Josephine, Louise’s sister, attempts to break the news of her husband’s death to her “as gently as possible” so as to not cause heart failure (477). The main concern is that Louise will be so devastated over the loss of her husband, that it will cause a premature death, but a factor that many overlook or don’t expect is Louise’s sudden change of heart and her realization of all the freedom she will gain after Brently’s death.
Ego is the fall of many. In critical analysis, “Fatal Self-Assertion in Kate Chopin’s ‘Story of an Hour’”, Lawrence L. Berkove displays his view of Louise. It is evident in his article that he pays close attention to Chopin’s details of emotion. The article describes how the story forecasts the fatal ending with suspension and clues. He believes that the key to the story is “recognizing this deeper ironic level” (Berkove). Kate Chopin leaves the story up for interpretation concerning theme and the true reason for her death. Berkove, in his article, states that the theme of the story is extreme self-assertion and that feminism shines through the story.
In "The Story of an Hour" by Kate Chopin, we are introduced to Mrs. Mallard. She is portrayed an unloving, heartless, woman who is overjoyed by the passing of her husband- or at least that is the common misconception. Mrs. Mallard although perceived as inhuman, is actually more human than most would like to believe. While her actions may seem questionable or even to be condemned, they are hardly unthinkable in light of the issues involving marriage and the woman's role throughout history. The story itself presents a valid argument in favor of Louise as she is portrayed as the oppressed wife finally set free after her husband's death.
The main character in this story, Louise Mallard shows us her dream of freedom and proves these people wrong when her husband, Brently Mallard, dies. Louise’s husband was on a list of people that died in a railroad disaster. They tell her carefully since she has a heart condition. She starts crying, but afterwards she begins to think of all the positive things that come from his death. Her sister, Josephine goes upstairs to make sure she is okay,and once she finds out she is they come down. As they walk down the stairs she sees the door being opened and her husband comes in. Having her heart condition, she dies. The doctors thought “she had died from heart disease-of joy that kills.” However, she didn't die from the joy of getting to see her living husband but from losing her future filled with freedom.
Louise is trapped in her marriage. The lines of her face "bespoke repression" (paragraph 8). When Louise acknowledges that her husband is dead, she knows that there will "be no powerful will bending her" (paragraph 14). There will be no husband who believes he has the "right to impose a private will upon a fellow creature" (paragraph 14). Louise knows that her husband loved her. Brently had only ever looked at Louise with love (paragraph 13). This tells the reader that Brently is not a horrible ma...
Kate Chopin is able to illuminate her stories with clever language and meaning. As well as an immense criticism as to how society oppresses the individual in the glorified institution of marriage. Through language, she is able to introduce the thought of deeper meanings. “The Story of an Hour” being a prime example of the individual that has a need for freedom for herself. Through symbolism and straightforward comments, the freedom that Mrs. Louisa Mallard is notable just as her marriage is oppressive.
Louise still seated in her room, manufacturing fanciful new possibilities for the future, is disturbed by her sister calling through the keyhole “For heaven’s sake open the door.” Louise still on an extraordinary high of liberation, snaps back to reality, says a prayer for longevity for all to come, and opens the door. She left that room with a new lease on life, a triumph over subjugation and tyranny, “like a goddess of Victory”. Louise stepped down the stairs, no longer a victim, but a free spirt. Then just unexpectedly as Brentley’s death, the door to the house opened; moreover to Louise’s surprise, it is none other than Mr. Mallard himself, alive and well. Apparently not aboard that fateful wreck, standing there, oblivious of any ill begotten news of his demise.
She is marginalize from society by her partner and she has to live in the shadows of him. She is unbelievably happy when she found out about the death of her husband. She expresses her feelings of freedom in her room where she realize she will live by herself. This illustrates that Louise has been living in an inner-deep life disconnected form the outside world where only on her room away from family and friends she discovers her feelings. It is important to mention that even though Louise has a sister, she does not feel the trust to communicate her sentiments towards her. We discover a marginalization from family members and more surprising from a women, Louise’s sister. The narrator strictly described Louise’s outside world but vividly reveals what is in her mind. At the same time she feels guilty of her emotional state by recognizing that she loved Brently mallard sometimes, her husband. Louise contradict herself but this demonstrates her emotional feelings about her husband disregarding her marriage. The situation of this woman represents the unhappiness and disgraceful life that women had to suffer from their