If fear trumps bravery, or rage rules over noble in decisions that cannot be undone can the acts always be redeemed? Can a villain always right his wrongs and become the hero he was meant to be? Alexander Hamilton, a founding father of the United States, who fought for the freedom of the nation, once said, "Those who stand for nothing fall for anything." These powerful words run alongside the book The Kite Runner by Khaled Hosseini, in which a boy who succumbs to cowardice at a young age must make many great sacrifices later in life in order to redeem himself. The book goes into depth about which is worse, to act in ways that harm others, or to experience something being done to others and not act at all.
The story begins with Amir and Hassan, half-brothers and best friends. Although they live on the same land, play together, and have the same father, they are treated very differently solely based on their appearance. Amir has always seen himself as a coward but when a tormenter, Assef, threatens Hassan and rapes him, Amir finally becomes convicted of being a coward when he does nothing to stop it. He struggles with the guilt and beats himself up for many years over the fact that he never did anything to stop it and that he did not even try to comfort Hassan. When realizing that it would have been easier taking the physical beating as a kid rather than taking the mental beating over his whole life. He returns to Afghanistan to set things straight.
Criss Jami, author and philanthropist, once said, “The humble sinner will sometimes be interpreted as one of the filthiest in the eyes of man yet accepted in the eyes of God, and this is due to the volition of honesty regarding his own corruption.” As long as you know who you are and wh...
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...ooked at his greatest fear in the eye and fought Assef for Sohrab, the agony of his burden vanished; he finally felt liberated and began to laugh, “What was so funny was that, for the first time since the winter of 1975, I felt at peace.” (Hosseini 289) After all this time Amir finally felt like he had what was coming to him and that with Assef’s promise to hurt both Hassan and Amir was fulfilled, Amir felt at peace with the world.
Amir was redeemed. Fear may have won in the beginning but did not persist when he went to Afghanistan showing immense bravery and saving Sohrab. By breaking the chains that started with fear and lead to inaction, Amir finally became the hero he was meant to be, and came to find that he had not been a villain even in the beginning. When one stands up for what is right, despite what may happen to them, they will find amity and deliverance.
Amir is, to be put bluntly, a coward. He is led by his unstable emotions towards what he thinks will plug his emotional holes and steps over his friends and family in the process. When he sought after Baba’s invisible love, Amir allowed Hassan to be raped in an alleyway just so that the blue kite, his trophy that would win his father’s heart, could be left untouched. In the end, he felt empty and unfulfilled with the weight of his conscience on his shoulders comparable to Atlas’ burden. Unable to get over his fruitless betrayal, he lashes out and throws pomegranates at Hassan before stuffing money and a watch under his loyal friend’s pathetic excuse for a bed, framing Hassan for theft and directly causing the departure of both servants from his household. Even after moving to America, finding a loving wife, and creating a career for himself in writing, he still feels hollow when thinking of his childhood in Afghanistan. Many years later, he is alerted of Hassan’s death and sets out on a frenzied chase to find his friend’s orphaned son. He feels that he can somehow ease his regrets from all of those years ago if he takes in Hassan’s son, Sohrab. He finds Sohrab as a child sex slave for Assef, who coincidentally was the one to rape Hassan all of those years ago. After nearly dying in his attempt to take back Sohrab, he learns that he can take the damaged child back to the states with him. Sadly, Hassan’s son is so
After some misgivings, Amir agrees to rescue Hassan's son, Sohrab, from an orphanage in Kabul. Amir even squares off against a Talib official who is actually Assef. In order to save Sohrab, Amir has to fight Assef, but Amir get beaten up badly by Assef. Amir can be seen as good because of what he done, he risked his life and almost got killed by Assef, but Sohrab saved Amir by shooting him in the eye with a slingshot. Even though Amir didn’t do anything good in his childhood and most of his adulthood too. He could have only saved Sohrab out of guilt and maybe some good intentions of actually being thought of as a good person for once, “Sometimes, I think everything he did, feeding the poor on the streets, building the orphanage, giving money to friends in need, it was all his way of redeeming himself. And that, I believe, is what true redemption is, Amir jan, when guilt leads to good.” (302). Amir is trying to redeem himself after all these years of being a coward and it pays off in the long
Assef is the same guy that rapes Hassan. Amir runs into Assef, who is now apart of the Taliban, while trying to get Sohrab. Amir says, “I’ll pay you for him, … I can have money wired” (282). Amir is trying to buy Sohrab from Assef, but Assef doesn’t need the money. His parents are rich and live in this gorgeous place called Rockingham. He says, “Have you ever heard of Rockingham? Western Australia, a slice of heaven… So if I need money, I’ll have them wire it to me” (282). If Assef needed money, he would just have his parents send it to him. Assef wants something else from Amir. Assef wants to settle some ‘unfinished’ business with Amir. Assef fights Amir, but really he ends up just beating him with brass knuckles. In the end, Amir feels better. He says, “My body was broken-but I felt healed. Healed at last. I laughed” (289). Amir feels the pain of Assef continuously beating him, but he also feels like he is at peace, because when he wanted Hassan to hurt him back, he wouldn’t. He laughs because he is feeling at peace. Now that he has finally gotten what he has been waiting for and what he thinks he deserves. By Amir getting beaten feeling peace, he is finally fulling
Amir shows proves his redemption in the most human way he could. He took responsibility for his actions, went through the worst to fix his actions, and took the consequences for his actions, which may in the end was rewarding. Amir is admired by the reader, because not everyone can do what he did. He certainly proved he had good in him the entire time and was just caught up with moment. Amir achieved redemption and was rewarded with an undeniable bond with his
With the struggle of social stature between two boys; Amir, a Pashtun - Sunni Moslem that is considered of a higher class with seniority, and Hassan, who is looked down upon because he is a Hazara of lower class. Hassan and his father Ali, (a good friend of Baba, Amir’s father) live in a mud shack on Baba’s property together – they are servants for Amir and Baba. Despite the social differences between the boys, and at a time in Afghanistan when bigotry has sparked flame between these two ethnic groups, they still find a way to create what seems to be an everlasting bond with one another. “Hassan and I fed from the same breasts. We took our first steps on the same lawn in the same yard, and under the same roof, we spoke our first words. Mine was Baba, his was Amir.” (Page 13) Even as children, Amir was always the weaker one; Hassan was always sticking up for him and fighting his battles for him. Even though Amir was educated and Hassan was not, Amir still found ways to be jealous of Hassan at times especially when he corrected him and foun...
And he strives to do things throughout the novel to achieve that. One good deed he does trying to be good again, was when he goes back home, he is at a house with Farid and three scraggly boys were looking at Amir. Amir thought they were looking at his watch, but when he gave it to them they ignored it. He later realizes they are looking at his food, not his watch. That they are just hungry. So the next morning he puts money under a mattress. “Earlier that morning, when I was certain no one was looking I did something I had done twenty-six years earlier: I planted a fistful of crumpled money under a mattress.” (Hosseini 242) He also tries to find Hassan himself. But upon arriving Rahim Khan tells him that Hassan and his wife have been murdered by the Taliban. “Hassan protested. So they took him out to the street.” “No,” I breathed. “And order him to kneel” “No. God, no.” “And shot him in the back of the head.” “No.” “Farzana came screaming and attacked them” “No.” “Shot her too. Self-defense, they claimed later” “But all I could manage was to whimper “No. “ (Hosseini 219) Amir gets more upset after this, thinking he can’t possibly fix this anymore. But he realizes he has one final chance at redemption, saving Hassan’s son,
To begin, the first instance of redemption is found and portrayed through irony. As Amir's mother died giving birth to him, he has always felt guilty. Leading up to the annual kite-fighting tournament, Amir feels as if winning will redeem her death, and solidify his relationship with Baba. When he comes upon Hassan who is cornered by Assef, Amir feels as if his rape might be justified: “Maybe Hassan was the price I had to pay, the lamb I had to slay to win Baba. Or was it a fair price?” (Hosseini, 82) If Amir gains the kite, he wins Baba's heart. Ironically, the sacrifice of Hassan is the catalyst to Amir's need for redemption. Instead of redeemi...
The other source of tension in Amir’s life is his relationship with Baba, his hard-driving and demanding father. Desperate to win his father’s affection and respect, Amir turns to the sport of kite flying, and at the age of 12, with the assistance of Hassan, he wins the annual tournament in Kabul. Amir’s victory soon is tarnished when he witnesses a vicious assault against his friend, who raced through the streets of Kabul to retrieve the last kite, Amir had sliced from the sky, and fails to come to his aid. Amir’s cowardness is compounded by a later act of betrayal that causes Ali and Hassan to leave their home, and he now faces the nightmare, bearing the burden of his poor choices for the rest of his life.
Even when Amir was nasty and cruel to him, he had always been a faithful, kind soul. He never doubted that Amir was his friend and that he held a special place in his heart. When Hassan got raped, Amir did not help Hassan. There were ultimately two options: step up to the bullies and rescue Hassan, or run away. Even after hearing Assef say how Amir would never do the same for him, about how he would never stand up for him, he still chose to run away and pretend like he did not just witnessed what had happend. There is also scene where Amir is feeling guilty and both the boys are around a pomegranate tree. Amir just starts pelting Hassan with pomegranates and threatens to him to throw one back. He exclaims, “You’re a coward,” (...). And what does Hassan do? He picks up a pomegranate, but instead of hurling it in Amir’s direction, he smashes it on himself and says, “are you satisfied?” (....). There is this constant pressure on Hassan and Amir’s relationship. The Afghan society would not approve of such “friendship.” Both of the boys were good, but Amir was so young when he made the mistakes that it made the reader question whether there was a way for Amir to be morally good again.
The Taliban would kill people over a wrong glance which makes it super risky and there was no guarantee that Amir would make it home alive. Amir also showed bravery (288) when he fought Assef. He could have been a coward and left, allowing for Sohrab to take the beating like Hassan had done for Amir in the past, but instead he fought. This was brave because Assef was extremely violent with no moral which makes him a vicious fighter. There was a good chance Assef was going to kill Amir during the fight, but Amir did it anyways because he wanted to save Sohrab. The final example of Amir being brave was when he stood up for Sohrab to the General: “And one more thing, General Sahib,” I said. “ You will never again refer to him as ‘Hazara boy’ in my presence. He has a name and it’s Sohrab.”’ (pg. 361). The General and Amir had always had a shaky relationship and Amir had always been a bit timid towards the General. However, Amir didn’t stand for Sohrab being called a ‘Hazara boy’, a racist term that was offensive. Instead he stood up for Sohrab and made sure that Sohrab was not going to be called names like that which was brave of Amir. Amir's bravery shows that he has put in the effort to be worthy of forgiveness.
When people sin they go to great lengths to seek redemption after being tormented from their guilt. In “The Kite Runner”, Hosseini writes about the life of Amir, who sinned at a young age and was left with psychological, emotional, and physical struggles that put him on a journey to find redemption. Betrayal is one of the many sins that can create pain and suffering in a person caused by their guilt which leaves them seeking an important healing process called redemption.
In the book Amir can be seen as a troubled young boy who is struggling with a tremendous amount of guilty. It is easy to blame Amir’s actions on his guilty and his father’s lack of love for him. The movie does not allow this. The movie characterizes Amir as a young boy who is to blind by his owns needs to be a decent and noble friend. The movie does not do a good job of showing that Amir felt horribly guilty about what he did to Hassan. It portrays Amir as uncaring and selfish. The movie also changes the depiction of Amir as an adult. While the book shows Amir as a man who has not yet learned to stand for what is right until he comes face to face with his past all over again, the movie jumps the gun and shows the change earlier with the change of a scene. The scene that is changed is when Amir and Farid visit the orphanage where Sohrab is supposed to be. In the scene Amir is the one to try and kill the orphanage owner instead of Farid which takes away from Amir’s cowardice persona that is portrayed in the book. The movie makes Amir seem stronger before his time while the book keeps up his weakling persona until he is faced with a situation he cannot help but stand up to. Similarly the characterization of Hassan is just as lacking as Amir’s in the movie. In the book, Hassan is shown as being selfless beyond a doubt and loyal to a fault.
“ What would you do If I hit you with this “,”Hit me back” ( hosseini 92). This is one of the examples that showed the contempt of Amir to Hassan throughout their childhood. Regardless of all his wicked actions, he raised his head up and suddenly decided to change from a sinful person to a person who cared and sees the good of the entourage ( Hassan , Sohrab ) . Amir needed to redeem himself, he needed to show his admirable image and his true personality, after all he really owed his life to Hassan.
Amir’s redemption is a large part of the novel and is carried out almost entirely until the end of the story. He travels to rescue Hassan’s son, Sohrab, from the orphanage he was placed in after the death of his parents. He promises to find him a safe home with someone but after time passes he feels like this is not enough. He then speaks to his wife and decides to take Sohrab back to the United States with him and take care of his as if he was one of his own. Earlier in the novel when Baba is speaking Amir over hears his conversation as he is referring to him stating, “A boy who won 't stand up for himself becomes a man who can 't stand up to anything” (Hosseini, 22). Thus meaning that if he is able to stand up for himself as a young boy, when he is grown he will not be able to stand up for anything that is in his future. This is true throughout the story until he stands up for himself and Sorhab when he is arguing with his life long bully, Assef. Amir lacked the courage to defend himself in the novel until he finally took charge and went against
During The Kite Runner, Khaled Hosseini reinforces the theme of the loss of innocence and redemption. Many characters lose innocence or are the cause of another character losing theirs. Amir both loses his innocence and that of others. His innocence is stolen by his father. In the novel Amir overhears Baba saying, “‘If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son’” (Hosseini 24-25). This affects Amir for his entire life as he tries to compete with Hassan for his father's attention. He does not realize that in doing so, this crumbles his world as he knows it. It makes Amir resentful, calloused, and even cruel, all of which are characteristics of someone who has lost their innocence. In turn, Amir’s loss of innocence causes other to lose their innocence because of his lack of courage and disregard for others feelings.