Outside the confines of the home, a woman is dangerous. She is beautiful and attractive yet the invitation can leave many a man deranged and devastated, like dried twigs whose life was sucked out of them. This is the femme fatale stereotype that dominated popular culture prior to 20th century. The woman is the enchantress, the vampire, the seductress, the witch and the prostitute – antagonists that can destroy the morality and stability of human society. Hence, women had to be confined in the home, subject to the principles and interests set by their husbands. They had no freedom to pursue their own desires, and whatever they seek to achieve was or had to be in line with the family and be approved by their fathers or husbands. Female activism during the 20th century, however, changed a majority of social structures that limited the actual potential of women in society. This paper argues that activism enabled women to live beyond the “femme fatale” image by diminishing the traditional idea of women as the weaker sex, freeing women from the confines of domestication, and by challenging female stereotypes at the national arena.
When feminist activism during the 20th rose to the occasion, the main agenda was to reshape the perspective that women are the weaker sex. Being physically weak, it is believed that women are prone to become femme fatales – women who deceitfully use their beauty and charm to overcome the authority of men. Subsequently, because the femme fatale image is one that is less dignified, men must protect women from losing their dignity. In other words, they have to stay under the supervision of men. But during the 20th century, activism has challenged perspectives about the female gender. One good example is the how ...
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...he greater good of society, not to its destruction. Free women can be a powerful voice that speaks for the elimination of prejudice against all racial and ethnic minorities.
The role of female activists during the 20th century was critical as the led the way for women to go beyond the femme fatale image, wherein women are perceived as dangerous to themselves and to society once they were given opportunities to gain social, economic and political freedom. But while their actions were limited and, at times, belittled, female activism worked to diminish the traditional idea of women as the weaker sex and freed women from the confines of domestication. Finally, female activism has opened opportunities for women to overcome the femme fatale image in the national arena – a battle in which women were able to show that their freedom leads to the greater good of society.
Society continually places restrictive standards on the female gender not only fifty years ago, but in today’s society as well. While many women have overcome many unfair prejudices and oppressions in the last fifty or so years, late nineteenth and early twentieth century women were forced to deal with a less understanding culture. In its various formulations, patriarchy posits men's traits and/or intentions as the cause of women's oppression. This way of thinking diverts attention from theorizing the social relations that place women in a disadvantageous position in every sphere of life and channels it towards men as the cause of women's oppression (Gimenez). Different people had many ways of voicing their opinions concerning gender inequalities amound women, including expressing their voices and opinions through their literature. By writing stories such as Daisy Miller and The Yellow Wallpaper, Charlotte Perkins Gilman and Henry James let readers understand and develop their own ideas on such a serious topic that took a major toll in American History. In this essay, I am going to compare Gilman’s “The Yellow Wallpaper” to James’ “Daisy Miller” as portraits of American women in peril and also the men that had a great influence.
In the past there were many biases against women and their lack of abilities compared to men. Although the male perspective has changed over the past few centuries, there are many feminists who still fight for ...
Women and all of mankind need to live a life together, not of solitude, working towards the greater good for all. Sadly, this key concept is often discovered aftermath of mass destructions, devastations, ill treatment, in-equality, and so forth. Feminism and women’s movements were not created for women to be “bigger and better” than men, but for women to work their way up to what men have. Many misunderstood this then, and continue to do so
Today, nothing remains of the former social role of women. Nearly all professions are open to women. The numbers of women in the government and traditionally male-dominated fields have dramatically increased. More women than men earn bachelor’s degrees. Many women's groups still prevail and are major political forces. Although the two movements hoped to achieve different things and used different tactics, they still came together to gain women’s rights and have achieved more than anyone would have ever anticipated.
Knowing this you would think women would portray themselves more seriously, but the exact opposite is happening. These continuous loops of failure have severely weakened women’s physical presence, and because of this, are continuously singled out in world discussions on topics such as war or threats to national security, and are constantly burdened with tasks regarding health and family life. In my research I read many books from the nineteenth-century onwards, such as, Stuart Mill’s book ‘The Subjection of Women’ (1869) to Butler’s ‘Gender Troubles’ (1990), both of these and many more books has helped in my quest to conjure up a personal concept of women, but out of all of them I found Berger’s ‘Ways of seeing’ the most fruitful in terms of a literal explanation of women.
Sometimes, in order to have justice in this world, violent actions need to be taken to be able to get a point across and fight for what is fundamentally right. In today’s society, feminism is viewed as a non-violent way of having the social, political, and economic equality of the sexes. However, it was not always like that. In order to have the level of equality modern societies have today, daring and sometimes violent things took place. A case in point being the Suffragette movement in the early 20th century. Over the years, the Suffragettes faced many challenges and winning feats such as being granted their right to vote federally, but their actions and the actions taken by one of their most successful groundbreakers, Thérèse Casgrain, are the reason why women can now be treated equally in Canadian society.
...ng fought by women today around the world. The advocacy of women’s rights in the nineteenth and twentieth century through protest, literature, and public advocacy, like the Seneca Falls Convention and the Suffragettes of the early twentieth century, helped shape society and mold it into a more desirable place for gender equality.
The sexualization of women in the 21st century has led many to wonder whether or not the feminist movement actually resulted in more harm than good. Although the progress and reform that came out of the feminist movement is indisputable, things such as equal rights under the law, equal status and equal pay, the reality is that the subjugation of female roles in society still exist, and the most surprising part about this is that now women are just as much as at fault for this as men are. Ariel Levy defines female chauvinist pigs as “women who make sex objects of other women and of ourselves” (Levy 11). This raunch culture is mistakenly assumed to be empowering and even liberating to women when it is in fact degrading and corrupting to the modern feminist movement and makes it more difficult for women to be taken seriously in society. The shift in the nature of the feminist movement is in Levy’s opinion attributed to by the massive industry now profiting off of the sexualization of women, the reverse mindset now adopted by post-feminists and women in power roles in our society, and ultimately the women who further their own objectification as sex objects and thus, so by association, deem themselves lesser than man.
Throughout history, women have struggled with, and fought against oppression. They have been held back and weighed down by the sexist ideas of a male dominated society which has controlled cultural, economic and political ideas and structure. During the mid-1800’s to early 1900’s women became more vocal and rebuked sexism and the role that had been defined for them. Fighting with the powerful written word, women sought a voice, equality amongst men and an identity outside of their family. In many literary writings, especially by women, during the mid-1800’s to early 1900’s, we see symbols of oppression and the search for gender equality in society. Writing based on their own experiences, had it not been for the works of Susan Glaspell, Kate Chopin, and similar feminist authors of their time, we may not have seen a reform movement to improve gender roles in a culture in which women had been overshadowed by men.
Women – beautiful, strong matriarchal forces that drive and define a portion of the society in which we live – are poised and confident individuals who embody the essence of determination, ambition, beauty, and character. Incomprehensible and extraordinary, women are persons who possess an immense amount of depth, culture, and sophistication. Society’s incapability of understanding the frame of mind and diversity that exists within the female population has created a need to condemn the method in which women think and feel, therefore causing the rise of “male-over-female” domination – sexism. Sexism is society’s most common form of discrimination; the need to have gender based separation reveals our culture’s reluctance to embrace new ideas, people, and concepts. This is common in various aspects of human life – jobs, households, sports, and the most widespread – the media. In the media, sexism is revealed through the various submissive, sometimes foolish, and powerless roles played by female models; because of these roles women have become overlooked, ignored, disregarded – easy to look at, but so hard to see.
A growing population of women’s activists can be attributed to the growing number of courses being offered and information available. Only a few decades ago this would not have been heard of. It is due to the increasing amount of awareness on the topic of women’s status as second class citizens that activism has increased. Through various media, we have learned of topics such as the “glass ceiling”, the working conditions of women in Third World countries, the current injustices against women being carried out in the First World, reproductive rights, as written about by Angle Davis, and other limitations imposed on women.
Feminism has made a major change in not just women’s lives but in the world. Throughout the world, women have always been considered “second class citizens” yet as the years have passed, proven facts show that women are capable of working just as good as men and even do more duties at the same time. In the early centuries most women weren’t able to get any type of credit without a male cosigner and in certain countries their husbands had complete control not only for their property but for their earnings as well. Men created a false public sentiment by giving to the world a different code of morals for men and women, by which delinquencies which exclude women from society, are not only tolerated, but deemed of little account in man. Women
Throughout history, women have remained subordinate to men. Subjected to the patriarchal system that favored male perspectives, women struggled against having considerably less freedom, rights, and having the burdens society placed on them that had been so ingrained the culture. This is the standpoint the feminists took, and for almost 160 years they have been challenging the “unjust distribution of power in all human relations” starting with the struggle for equality between men and women, and linking that to “struggles for social, racial, political, environmental, and economic justice”(Besel 530 and 531). Feminism, as a complex movement with many different branches, has and will continue to be incredibly influential in changing lives.
In just a few decades The Women’s Liberation Movement has changed typical gender roles that once were never challenged or questioned. As women, those of us who identified as feminist have rebelled against the status quo and redefined what it means to be a strong and powerful woman. But at...
Women have always been essential to society. Fifty to seventy years ago, a woman was no more than a house wife, caregiver, and at their husbands beck and call. Women had no personal opinion, no voice, and no freedom. They were suppressed by the sociable beliefs of man. A woman’s respectable place was always behind the masculine frame of a man. In the past a woman’s inferiority was not voluntary but instilled by elder women, and/or force. Many, would like to know why? Why was a woman such a threat to a man? Was it just about man’s ability to control, and overpower a woman, or was there a serious threat? Well, everyone has there own opinion about the cause of the past oppression of woman, it is currently still a popular argument today.