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Life and death compare and contrast
How different cultures react to death
Chinese and Western views on life and death
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Life then death, life after death, or life and death, and so on. These phrases represent the varying understandings throughout the world’s cultures of the relationship between life and death and its relationship to living creatures. Throughout, it is understood that all organisms spend time on earth in a specific form and after some time that form will wear away and the physical form of that being will die--the body will no longer function and can return to the earth and nutrients from which it came. However, the disagreement lies in whether or not there is a literal end to that organism’s existence, or its being, its spirit. Both a culture’s understanding of this relationship and historic influences, cause variations of cultural attitudes toward life and death. A difference of opinion is apparent between the United States of America and the United Mexican States. Death has no …show more content…
They stay up until morning playing music, talking, laughing and waiting for any sign from the loved ones they’re honoring that night. They wait because they believe, although the body has died, the spirit of their loved ones lives on and Dia de los Muertos is the one night a year that the veil between the living and the “dead” falls away and there can be communication between. According to the film, a common saying mentions that this is not the time for tears, the road from heaven can’t be too slippery for the dead to return on. Dia de los Muertos greatly influences Mexico’s cultural perception of death. Unlike the U.S.A., Mexico confronts death and relates it to the current time. People who celebrate Dia de los Muertos have a acknowledge and respond to death rather than neglect it. The neglection of acknowledging death in the present that occurs in the U.S.A. sets up a pattern of grief characterized by the initial pain of loss and then more pain brought on by confusion, avoidance and
A long time ago more than 500 years ago, there were Spanish Conquistadors who had landed in what is now referred to as central Mexico. Once here they stumbled upon populations of natives who were performing a customary celebration that appeared to simulate death. Dia de los Muertos initiated periods in the past in Mexico, where it is still commonly celebrated to this generation. This festival that takes place over 3 days is a assortment of pre-Hispanic ethnic views and Spanish Catholic philosophies. The Mexican celebration of Día de los Muertos, or Day of the Dead, proceeds over the initial 2 days in the month of November. Its beginnings are a concoction of Native American behaviors and a set of Catholic celebrations. The celebration concentrates
The infamous "Day of the Dead" or dia de los muertos actually takes place over a period of 2 days. It is the largest and most elaborate celebration in mexico all year long, its even bigger than Christmas. In the past, this period marked the time when the deceased could return to the world of the living and visit their loved ones, but now it is usually a time to celebrate, remember, and pray for their souls.
In the film To Live, a man and his family experience the effects of historical events of their own lives while living in China from the 1940s until the late 1970s. This film is a work of fiction, but it creates a generalization about the lives of the common folk and their imaginable struggle through life that they went through during the war. The war represented an ideological split between the Communist CPS and the KMT’s brand of Nationalism. Xu Fugui is one of the main characters and his name in Chinese means “Lucky & Rich.” Describing his character at the start on having an addiction to gambling and does not take responsibility for his actions. The film also hints slight social norms of gender inequality, such as with his wife, Jiazhen,
In the United States and worldwide people have different culture, beliefs and attitude about death. Over the past years, death is an emotional and controversy topic that is not easy to talk about. Everyone have a different definition of what is death and when do you know that a person is really dead. In the book Death, Society, and Human Experiences by Robert J. Kastenbaum demonstrates that you are alive, even when doctors pronounce you dead.
People dress up as different known characters form Dia de los Muertos and have fun. On the second Day of Dia de los Muertos is the day where the spirits of infants/children are honored/ remembered. Some people wait for the church bell to ring at 3:00 and start to light up incense to guide infant/children spirits in and out of the house. At night time people go into grave sites and decorate tombs. People also sing and play music in tradition for the spirits. On the third and final day of Dia de los Muertos people prepare for the spirits of the adult loved ones. After people prepare for the feast of the dead they first make food for the spirits then after guiding them back, they eat and drink
The argument that killing is worse than letting die has become a paradox to many. There is a common pre-disposed perception of the term “killing” being coined as evil and bad thus leading to the conclusion that killing is worse than letting die. Throughout this essay I will use the “nasty cousins” example by James Rachels (1975), which shows that there is no clear distinction between Active and Passive euthanasia when one kills. Also an example of why killing isn’t worse and can sometimes be better than letting die by Helga Kuhse (1998). Though through further reading and analysis of argument’s showing that killing isn’t worse than letting die, I have noticed there are similar traits of ideology within these conclusions, that of which are the ideology of Utilitarianism. This leads me to John Hardwig’s (1997) “Duty to Die” which he too gives an example of where we must act on the interest of the greater good and not be self-centered and how letting die can also be seen as a Utilitarian act as well.
You’ve probably all have heard of Halloween where you go out in a costume and go to house and get loads of your favorite candy. Well have you heard of Día des los Muertos in other words the Day of the Dead? This is a holiday that is celebrated in Mexico and other parts of the world. Both of these holidays have things in common but they also have some differences. Some of these similarities and differences are the days they celebrate,the types of food that is given out,and how they decorate.
While in Mexico these traditions might be common practice, the importance of death within the movie may allow for the creation of new traditions of honoring the dead for other cultures. Through Miguel’s journey, the audience gets to see various traditions come to life and how the Land of the Living keeps its connections with those who have passed away. Whether it be through the ofrendas that keep the pictures of our loved ones to the alebrije spirits that guide the dead to the Land of the Dead, Disney Pixar put as much attention to the subtle details as they do to their top notch animation. Even the more niche details, such as the cempasuchil flowers and the story of “La Llorona” that have become synonymous with the Mexican holiday, found their way into the movie. The imagery and symbolism present in the movie are just a part of the theme of the movie, but Disney Pixar made conscious decisions to pick and choose what was hidden or showcased.
Mexicans don’t view death as the end of life. One tradition that shows this is Day of the Dead. Mexicans believe that on the Day of the Dead(November 1-2) the dead can visit the living and they can talk with them. Although they do mourn the dead, it is a festive occasion filled with food such as pan de muerto(a sweet bread in the shape of a skull) and tequila.
El Dia de los Muertos was brought to the United States when Mexican-Americans underwent a cultural reawakening in the early 1970s. The holiday's popularity has since spread to other races and cultures. The Day of the Dead celebrates life past and present, and not just death alone. Revelers construct ofrendas, the offerings of food, drinks, cigarettes, toys, and candy, set out for returning souls. Revelers take joy in honoring the dead, usually with music, dancing, crafts and food.
...o them, it’s as if they never really had gone away and they know that even if they don’t see them, can feel their soul around them. As this holiday comes, they begin to plan of what they’re going to prepare. Will all the effort and dedication they put in preparing this holiday, I can tell that this day is important to them because they know it’s the only time they get to spend their time with their loved ones. Especially this day because it’s when the gates in heaven only opens. I really do respect their traditions and beliefs and it’s something I understand because I can almost relate and believe the things they do. Dia De Los Muertos is a time of celebration on remembrance of those who lost their lives. We should not fear death or the souls of our loved ones,“Rather than deny and fear death, this even teaches us to accept and contemplate the meaning of mortality.”
Euthanasia is killing someone out of pure concern for that patient, Euthanasia can either be passive euthanasia or active euthanasia. Passive Euthanasia is merely when the patient dies because the medical professionals either don’t do something in order to keep the patient alive, or either they stop doing something that is keeping the patient alive. In other words, in the case of passive euthanasia is simply allowing the patient to die, and not deliberately killing them. For example, if the doctor doesn’t give the patient a surgery or medication in order to keep the patient alive, or if the doctor unplugs the patient from a machine that was keeping the patient alive. Active Euthanasia is when a person or medical professional directly and purposely
The concept of human mortality and how it is dealt with is dependent upon one’s society or culture. For it is the society that has great impact on the individual’s beliefs. Hence, it is also possible for other cultures to influence the people of a different culture on such comprehensions. The primary and traditional way men and women have made dying a less depressing and disturbing idea is though religion. Various religions offer the comforting conception of death as a begining for another life or perhaps a continuation for the former.
Life after death is a topic of controversy in which Bertrand Russell and John Hick discuss the idea of whether it is possible to have life after death. Russell addresses his argument against the idea through his brief essay titled “The Illusion of Immortality” (1957). In addition, Hick also discusses the topic through his work “In Defense of Life after Death” (1983) of why life after death is a plausible idea. In this paper, I will be discussing Russell’s argument against the belief of life after death. As well, I will also be addressing the opposing view by explaining Hick’s argument in defense of life after death.
Death is a mystery to the living. It is an inevitable truth, but it is viewed differently depending on your location and religious beliefs. The answer to what happens after we die is one that has been debated since the beginning of time. This debate has brought to attention how this perception of death, especially in religions, has influenced cultures worldwide. However, to focus on all the religions and their perspectives in the world is absurd. The world’s largest religion is currently Christianity, with an estimated 2.2 billion followers. The world’s oldest religion is Hinduism, which dates back to approximately 5500 BCE. This sparks a question between the oldest religion and the largest - How does the perception of death in Christianity