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Essay on figurative language
Essay about figurative language
The use of symbolism in the novel
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Brilliant white light-flicker shimmers; steel-gray on the wind above soft-rolled, angry cotton, dirty and coldly clouding the wind-blown, wool-white blanket below, softly dusted spindly pine and desert scrub bric-a-brac over bedrock color of claret – no sound, all muffled soft, enwrapped in winter like an icy blanket. Call it imagery: visual, tactile, aural; call it figurative language in metaphor or simile; call it description – call it what you will, but recognize what it is…just a moment in time, a snapshot, going nowhere, doing nothing – a picture. In the world of literature, one might enjoy such a picture, but the argument could be made that, for all the beauty of imagery, plot is king. Plot paints the wintery, windblown, desert highland the canvas for the character: the lone rider, gun over shoulder, blood dripping from one boot, face hard-set into the sunrise, a pillar of smoke at his back, family and home burning and dead – it puts description, into the journey of story – with somewhere behind and somewhere to go – plot gives picture meaning. As we consider again the season of Lent, with its vivid visuals and the fetid features of sin, one very important thing to keep in mind is plot. Not just to get stuck in the descriptors, but to see them in the plots unfolding. We’ll attend to a small portion of Luke’s account tonight in that way: that we Don’t Passover the Plots in Lent. Luke writes in chapter 22:1-6…
Following our theme should be no problem – as you heard, even the most casual ear catches plots galore in the picture Luke presents. But first, maybe how we got here – the backstory? In establishing a plot, usually an author employs exposition or background information about the setting, the characters, the plo...
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... sin, the canvas of life: a pack walking together, at times limping and lame or strong, missteps and pitfalls around, but faces-sure fixed for a sunrise, the yawning maw of death at our backs, family and home waiting ahead – brilliant warm light-flicker shimmers there, no sound but joy, enwrapped in God’s love like a blanket. God puts the description of our sin into the journey of his salvation story. With somewhere behind and somewhere to go, God’s plot gives our pictures meaning. In literature, it’s sometimes called the “long-view” ending – it tells what happens to the characters a significant time into the future. The beautiful details of the image of Christ, our Passover Lamb, mean one thing for our future picture. Call it resolution, call it conclusion, call it the “long-view” ending – call it what you will, but recognize what kind it will be – a happy one.
In his novel The Great Divorce, C.S. Lewis depicts two settings: one of a grey town where whatever you want is provided for you and another of grand pasture. These settings, in the book, represent Heaven in Hell in a way, depending on which character's perspective the places are viewed from. However, the places that the main character visits and the journey that he takes is one that can be used to model the journey of our spiritual walk. Similar to how the protagonist starts in a bleak town then travels through a beautiful but harsh pasture towards the mountains, our lives start in the darkness of sin, but then we travel through the treacherous but worthwhile journey of faith towards eternity with God.
...presentation of the meaning of the Christ-event, suggesting the Eucharist and the eschatological picture of fellowship and plenty. (Boring:P.326).
In the eyes of God, we are all sinners. July 8, 1741, John Edwards preached to his congregation that no matter what we do, God would send us to hell unless we spill our blood on the cross. Edwards’s sermon was one of the most pivotal, volatile, and stirring sermons that set the standard for hellfire and brimstone sermons. Edwards’s describes all of us as sinners and how our lives lay perilously in god’s angry hands. To this day, we still have pastors preaching hellfire and brimstone sermons. While 272 years separate John Edwards from modern day pastors, we can still see the ever-lasting correlation that is derived from John Edwards in modern day pastors.
The book of Matthew chapter 5 through 7 was known as, “The Sermon on the Mount”. Which were words spoken by Jesus Christ. The purpose of this Sermon was to show representation of the normative foundation of Christian Morality. For instance, this passage was more so fixated on whole hearted benevolence towards others around you and genuine devotion to God.
Literature has been a medium for getting messages across for centuries. Various authors from Aesop to Shakespeare have used writing as a vehicle to get a message across to their audiences. All of these authors are widely respected and admired for their works. One author who transcends her peers and breaks away from traditional secular teaching is Flannery O’Connor. She is widely known for her usage of Christian themes to get across a message of our worlds need for a savior in Jesus Christ. Her style of writing is unique in that she conveys spiritual messages in everyday, fun-to-read stories. This is important as it creates a medium in which she can spread the gospel in a clever manner. Image books stated, “Her expert craftsmanship, her uncanny ability for characterization, the depth and intensity of her morality-combined in strict discipline-make her one of this generation’s most respected authors” (Books, Image 1). Flannery O’Connor uses various themes to get across a religious message, but the two that have a large impact are grace and suffering. The themes of grace and suffering can be seen in her short stories, “A Good Man Is Hard To Find”, “The River”, and “The Lame Shall Enter First”. The themes of grace and suffering in Flannery O’Connor’s short stories are used to represent Jesus Christ dying on the cross for our sins.
Overall, O’Connor use of religious symbols as a literary device has conveyed the message to readers of Christianity and God’s grace. Critics have viewed her work as possessing thought-provoking and deep messages. It is clear that O’Connor attempted to accommodate readers of Christian faith and non-Christian faiths buy painting a picture in a way that most everyone could understand. Her lack of secular censoring in her work along with the vivid characters has helped give new points of view on grace, crime and religion.
... this image O’Connor graphically conveys the suffering of Christ incarnate in humanity, and expresses her belief that convergence with Christ means union with Christ’s suffering, not escape from suffering into some abstract realm of spiritual bliss…emphasizing that the rising in consciousness that precedes true convergence is expressed not through external power or dominance over others but, paradoxically, in a descent into vulnerability, into suffering, into weakness, into man’s essential poverty (CLC p 159).” It is in this last scene that the reader becomes sympathetic with Obadiah Elihue, having been driven out of the house by his harridan wife, “leaning against the tree, crying like a baby.”
Many people wonder what it would be like to go from a dangerous city where they live and journey to a plentiful heaven. This storyline is portrayed in John Bunyan’s allegorical book, Pilgrim’s Progress. This fascinating story describes the life of Christian, a married man living in the City of Destruction, who longs to travel to the Celestial City. As Christian struggles to stay on the right, though more difficult path, I fight to focus in school and not pay attention to distracting ideas. I also fight to get strong enough in dance to become a professional dancer, just as Christian has to climb the Hill of Difficulty to get to the Palace Beautiful. In order for Christian to arrive at the Celestial City without wasting away his life, he must be patient. In the same way, I must be patient to reach my life goal. Just as Christian struggled to get through his obstacles in his life, I must get stronger to dance, focus in school, and be patient in order to reach my life goal of becoming a faithful and patient person of God.
Damrosch, David, and David L. Pike, eds. "The Gospel According to Luke." The Longman Anothology of World Literature. Compact ed. New York: Pearson, 2008. 822-33. Print.
All of these characters’ narrations, which can appear incoherent, are, connected through the distorted image of the wooden cross. The posts and other symbols link Christmas and the Testaments together. Light in August functions as a fluid novel though structured distortion of the Gospels.
The positions of the stories in the apse show the importance of the figures represented in the images. Christ's placement the center of the apse holding a book with his left hand provides a direct relationship to the Bible. His right hand held up in blessing illustrates his divine power towards the people, who receive the sacrament on the altar below him. Christ is also surrounded by stars, wh...
John Bunyan's The Pilgrim's Progress is an allegorical story about the Christian religion. It allegorizes the journey of a Christian into "the Celestial City, which represents heaven. Although Pilgrim's Progress may seem simple and straightforward, there are many deeper meanings throughout the whole story. Bunyan uses the names of his characters to signify whom the character represents in the story, for example, the character Hopeful represents hopefulness, Help represents people who are willing to help others in need of assistance, Faithful represents people who are faithful to whatever they are associated with, and the main character, Christian, represents all young Christians in the world. His journey to the Celestial City is a journey every Christian must face in their lifetime before allowed into heaven. Within his journey there are many obstacles such as temptations both tangible and intangible for instance, the merchandises sold at Vanity Fair and the shortcuts offered, illustrate temptations real Christians must face and overcome; finding an easy way into heaven, and being thrown off course by material things. The character Christian overcomes many obstacles before reaching his destination, the Celestial City. But during his journey he does not face all these obstacles alone. He meets a variety of people all through his journey to the Celestial City; some of these people mock his traveling to the Celestial City, some decide to follow him, and some help him along his way. Christian meets Faithful who decides to join him on his travels. Faithful is a character that faces many difficulties on his own journey to the Celestial City; his journey has many diff...
In the days of Christ’s life on this earth, believers did not have access to the Bible in its entirety as we know and are familiar with today. Believers in this ancient time period only had access to the Old Testament. However, through their access to the Old Testament, believers were provided a foundation for New Testament times. This foundation provided New Testament believers with the Lord’s established principles of right and wrong they were expected to follow. In addition, the Old Testament is overflowing with accounts of people whose lives exemplified the future life of Christ on this earth. These pictures allowed the Israelite nation to begin to have an understanding of why Christ needed to come as their Messiah and the work He needed to do on earth. Finally, there are common themes that are interwoven throughout the entire Old Testament. Three of these themes: transgression, redemption, and consummation point to the purpose of Christ’s atoning death on the cross. These themes portray God’s work both in the lives of Old Testament believers, but they also foreshadow God’s desire and plan for believers in New Testament times and beyond.
In his first opening story his use of descriptive words like lovable and furry helps the congregants envision the story in their mind as if they were watching it unfold. This opening story follows Wilson’s idea to open a sermon by “starting with a not-too-serious experience of the general theme.” The second story encountered in his sermon that reinforces his theme is also descriptive and is told like one was experience watching a scene in a
Also, Biblical narrative includes groupings or numbers to represent symbolic meanings (Schnittjer 212). Furthermore, biblical narrators of the Pentateuch use repetition as a way of driving home a theme (Schnittjer 239). By understanding each literary device at the disposal of the writers, a reader can grasp the full theological meaning of the Scriptures. Also, Schnittjer points out, “The storyteller controls what readers hear and what they do not hear and how they hear what they hear” (Schnittjer 285). His point doubles down on the intentionality in which the Pentateuch was compiled. The greatest effort a reader can make is to understand the purpose of the