Originally written as a medieval romance, Sir Gawain and the Green Knight, Pearl, and Orfeo translated by J.R.R Tolkien, has been the center attention for many literary critics. Depicted especially in “Laughter and Game in Sir Gawain and the Green Knight” by Martin Stevens, the author argues that the playful nature of the games and the bright holiday atmosphere in the poem “may not be entirely out of order” since it is done so to mask the poem’s underlying concepts of tension, darkness, and sense of foreboding (Stevens). According to the author, the games seem to represent larger aspects of society in more distorted recreations. By first examining the vocabulary used by the poet to refer to such playful elements in the poem, Steven then proceeds …show more content…
Seen especially in the Hunting and Temptation scenes, the host, Bertilak, first suggests the terms and conditions of his play, asking Gawain “whatever I win… and whatever gain you… shall give in exchange” (65). However, little did Gawain realize his fall for yet another test which Stevens attempts to explain the parallel between the host’s hunt and Gawain’s temptations by Bertilak’s wife. Each animal that was hunted by the lord corresponds to the behavior of Sir Gawain in his bedroom at the palace, however, it was only until the third and final day of the game where the lord captures a fox, an animal known for its deceit and falsehood, did Gawain broke his agreement with the host. As the young wife seduces Gawain each night to succumb to her temptations, she is ultimately testing two knightly virtues of chastity and courtesy. Though he refuses her advances to be unchaste, Gawain accepts her kisses as a mannerly knight. However, in the final night of the game, a certain fatal flaw is exposed as Gawain accepts the ladies green silken girdle not out of greed or unchastity, but because of self preservation. Whoever wears it “could not be killed by any cunning …show more content…
Seen in the literary criticism, “Laughter and Game in Sir Gawain and the Green Knight,” Martin Stevens argues that “this pervasive reference to game, laughter, and festival is not accidental” like many denounce it to be, but actually of great purpose (Stevens). Since of the poem 's setting revolves around the medieval period on specific holidays and seasons, Stevens seek to defend his argument by first mentioning how the poet incorporates such festive elements into the text before describing the significance of two major games: the Beheading Games and the Exchange of Gifts. The playful spirit of the poem only hids more brooding details of sin, debasement, and failed tests of chastity and courage. Steven’s most remarkable justification, however, follows the play of the Exchange of Gifts that ultimately acts as a reference to one’s mortality, capable of mistakes and errors even in the best of
The poem, Sir Gawain and the Green Knight, tells of one knights struggle to uphold the code of chivalry. What makes a knight a noble knight? Why does this social standard force us to hold this individual to higher expectations? What should we think about Sir Gawain when he breaks his vows in Sir Gawain and The Green Knight? How does Sir Gawain and Arthur’s court pass the test of The Green Knight? This paper will argue that Sir Gawain, despite his mistakes, is the greatest knight because of his repentance and the lesson he learns when he encounters The Green Knight.
The next day's hunt is for a wild boar. The fierce animal is symbolic of Gawain's reactions to the increasing advances from Bercilak's wife. The boar is fierce and much more difficult to catch and kill, just as Gawain is steady in his resistance to temptation. Bercilak is aware that Gawain is resistant to all temptation at this point. Gawain is true to his reputation of a chivalrous, worthy knight.
In the early fourteenth century, knighthood represented respect and success for brave young men, and chivalry’s codes were necessary for those young men to uphold. In the book Sir Gawain and the Green Knight, the author constructs the young Sir Gawain by testing his character. These trials, given by the Green Knight, challenge Sir Gawain 's loyalty and bravery to people’s astonishment Sir Gawain 's achievement is muddled. During the test he breaks his promise and takes away the green girdle that he supposes to exchange with Bertilak just likes his bargain.
The game in this story serves as a challenge to Sir Gawain to show his heroic development. The path that the Gawain takes ultimately determines his heroic maturity. It shows that the game hold the fate of the hero and what type of hero that he becomes. How the hero deals with the game is the factor of how he matures as a hero and what type of hero he is. The three games in this story prove Gawain ability to keep his word, his ability to be truthful in seduction, and the last test of character. The game brings out the true decisions of a hero in which he must decide what kind of hero he
The story begins during the New Year's feast in King Arthur's court. Then a green knight enters asking all of the knights in the court if they would like to play a game. The game is he will allow which ever knight that chooses to challenge him one swing with a battle ax to try and chop off his head, but in order to play the game, the accepting knight must meet the green knight one year later at the green chapel. The brave knight Sir Gawain accepts to the challenge of the green knight. Sir Gawain takes one swing and chops off the head of the green knight. Right after the green knight's head is chopped off he gets up immediately, picks up his head and leaves. Once a year passes, Gawain sets off on a journey to find the Green Chapel. He arrives at a castle in which a lord welcomes him to stay for several days (Gawain only needs to stay there for three). The next morning the lord makes an agreement to share everything he gets during these three days with Gawain, but Gawain must agree to do the same. During days one and two the lord's wife tries hitting on Gawain, but he only allows her to give him a few kisses. At these days Gawain shares what he got to the lord for what he has hunted those days. On the third day, Gawain finally accepts to take a magic girdle from the lord's wife, but he didn't share it with the lord. This magic girdle helped Gawain survive the three fatal swing's of the green giant's ax, only leaving him with a little nick. After Gawain survives these 3 swings at his neck, the green knight then reveals his identity and explains that he is Bercilak, the lord of the castle. He also said that the three blows were taken at him in regards to the three days of their agreement.
In the opening lines of Sir Gawain and the Green Knight, the Gawain-poet predicates the numerous dualities—which lead the reader through questions of moral seriousness—that exist in the poem. The opening historical recounting, according to Richard Hamilton Green, reminds the reader that “the greatness of the past is marred by reminders of failure” (179). The paradox of triumph and greatness arising out of failure foreshadows Sir Gawain following the same pattern of fate as his predecessors. While the completion of Gawain’s quest reaffirms the historical paradox of greatness, his journey to renown is fraught with situations and symbols that develop the poem’s main concern of moral seriousness. The Gawain-poet skillfully reveals his theme by leading Gawain on a journey in which nothing is what it seems. Sir Gawain and the reader are confronted with several contrasts of characters’ actions and intentions, symbolic meanings, and Christian and secular virtues. Mainly by showing the difference between actions and attitudes while inside in a social situation and outside in a more wild, untamed environment, these contrasts help to emphasize the importance of unbending faith and loyalty.
“Sir Gawain and the Green knight” is a romantic Middle English poem written in the fourteenth century by an unknown author. This poem is a fairy-tale like story that gives its readers a glimpse into the social class system of Medieval England. This literary work opens with the famous King Arthur, a local bishop, and King Arthur’s knights enjoying a royal feast at Camelot during the Christmas season. This poem provides an accurate depiction of the feudal system of the middle ages. Within this tale are individuals representing the “pyramid of power” that symbolizes the social class system of Medieval England. This top of the pyramid group consists of royalty, clergy and noble knights.
Many games are involved in the plot of Sir Gawain and the Green Knight. The Green Knight, Bercilak de Hautdesert, plays a "Christmas game" with Arthur's court at Camelot (line 283); Gawain's host's wife plays games with Gawain throughout the third section of the poem; Gawain's sees his arrangement of mutual trade with his host as a game (line 1380); and all of the events of the story are revealed as a game of Arthur's sister, Morgan Le Fay (lines 2456-2466). Throughout the telling of the story, the author plays a mental game with the reader or listener, as well.
Through jest of a game the Green knight enlightens Gawain the short sights of chivalry. He comes to realize within himself that the system which bore him values appearance over truth. Ultimately he understands that chivalry provides a valuable set of ideals toward which to strive, but a person must retain consciousness of his or her own mortality and weakness in order to live deeply. While it is chivalrous notions, which kept him, alive throughout the test of the Green Knight, only through acute awareness of the physical world surrounding him was he able to develop himself and understand the Knights message. From the onset of Sir Gawain and the Green Knight the author relies intensely upon descriptive language to create ambiance and tonality, but it is only later in the work, upon Sir Gawain’s development, that like Gawain, the reader is able to derive meaning from the descriptive physicality and understand the symbiotic relationship of nature and society.
“Sir Gawain and the Green Knight.” Element of Literature, Sixth Course. Austin: Holt, Rhinehart & Winston, 1997. 161-172. Print.
Beowulf is an epic poem that describes the heroics of a man with superhuman strength and bravery to go with it. The poem starts with a journey across the sea to defeat an enemy that has plagued the land of Herot for twelve years. The poem ends with Beowulf’s final deed of defeating a dragon that was plaguing his own land, but with the defeat of the dragon also comes the death of Beowulf. Sir Gawain and the Green Knight is a poem of bravery by one of King Arthur’s knights. Sir Gawain takes up the deed of playing a Christmas game with the challenging Green Knight. The Green Knight takes a blow from an ax at the hand of Sir Gawain, and in one year and one day, the Green Knight is to reciprocate the action to Sir Gawain. While Sir Gawain was heroic in his deed, Beowulf shows a certain selflessness in his bouts makes him a better hero than Sir Gawain.
The Meaning and Symbolism of the Hunting Scenes in Sir Gawain and The Green Knight
Sir Gawain and the Green Knight is a medieval poem by an unknown author, written in Middle English in the 14th century. This poem is uncanny to most poems about heroism and knightly quests as it doesn’t follow the complete circle seen in other heroism tales. This poem is different to all the rest as it shows human weaknesses as well as strengths which disturbs the myth of the perfect knight, or the faultless hero. The author uses symbolism as a literary device in Sir Gawain and the Green Knight to give the plot a deeper and more significant meaning. Symbolism is used to emphasise the difference of this heroism story against others and therefore symbolism is of great importance in this poem. The importance of the following symbols will be discussed in this paper; the pentangle, the colour green, the Green Knight, the exchange of winnings game, the axe and the scar. This paper argues the significance of the use of symbolism as a literary device in the poem Sir Gawain and the Green Knight.
Gawain's travels in Sir Gawain and the Green Knight suggest a world in which home--i.e., Camelot--is "normal," while away--the opposing castle of Hautdesert where Gawain perforce spends his Christmas vacation--is "other," characterized by unfamiliarity, dislocation, perversity. And in fact the atmosphere at Hautdesert appears somewhat peculiar, with various challenges to "normal" sexual identity, and with permutations of physical intimacy, or at least the suggestion of such intimacy, that are, to say the least, surprising. The typical journey of medieval romance juxtaposes a "real" world where things and people behave according to expectation with a "magical" world in which the usual rules are suspended. According to this paradigm, we might expect that this poem would place Hautdesert outside the bounds of tradition, separated by its difference from the expectations that govern Camelot and the remainder of the Arthurian world.
Sir Gawain and the Green Knight is a poem which tells the tale of a knight who undergoes trials-testing the attributes of knighthood-in order to prove the strength and courage of himself, while representing the Knights of the Round Table. One of King Arthurs most noblest and bravest of knights, Sir Gawain, is taken on an adventure when he steps up to behead a mysterious green visitor on Christmas Day-with the green mans’ permission of course. Many would state that this tale of valor would be within the romance genre. To the modern person this would be a strange category to place the poem in due to the question of ‘where is the actual romance, where is the love and woe?’ However, unlike most romances nowadays, within medieval literature there are many defining features and characteristics of a romance-them rarely ever really involving love itself. Within medieval literature the elements of a romance are usually enshrouded in magic, the fantastic and an adventure. Sir Gawain and the Green Knight follows Sir Gawain over the course of one year, from one New Years to the next, as was the deal he and Bertilak, the green knight, struck.