Language, Power and Discourse of Sexuality
Foucault asks "What are the links between these discourses, these effects of power, and the pleasures that were invested by them?" (Foucault, 11). In the case of New Jersey governor it seems clear that power, language and pleasure were very much related in his speech on August 13, 2004, in which he announced his resignation, that he had had an affair with a man, and that he was a "gay American." A man in a position of power was both given power and gave power to the general public with his announcement. Consequently he opened up a multiplicity of discourses on the matter ranging from the true reason for his resignation, to the true meaning of the word Gay, to the effects that his coming out would have on the gay community. The case of governor McGreevey showed how language can be powerful, helpful and harming all at the same time, furthering Foucault's suggestion of strong links between discourse, power and pleasure.
McGreevey exercises a great deal of power in choosing the things that he says in his speech and even the ways that he says them. He uses his words to benefit him. The majority of the speech sounds like a plea to the people of New Jersey and the American public. He asks for the audience to sympathize by speaking of his struggle and confusion. So, when McGreevey says, "And so my truth is that I am a gay American. And I am blessed to live in the greatest nation with the tradition of civil liberties, the greatest tradition of civil liberties in the world, in a country which provides so much to its people" the audience feels a pathos for him. This statement is a direct call for forgiveness and sympathy, even before they have heard the whole case. It calls for the American ...
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...ew Hampshire: University Press of New England, 1996. 119-143.
Foucault, Michel. "We 'Other Victorians'" and "The Repressive Hypothesis."The History of Sexuality, Volume I: An Introduction.Trans. Robert Hurley. New York: Vintage, 1980. 3-13, 17-49.
Gendar, Alison and Standora, Leo. "Gov's groove no secret around town". New York Daily News Saturday, August 14th, 2004.
Huffinton, Arianna. "Drama of New Jersey governor teaches us that to be gay is to be normal". Ariana Online August 16, 2004
Lazarus, Edward. "The Issues Governor McGreevey's Resignation Raises:
Stigma, Acceptance, and the Difference Between Legal and Social Change". Thursday, Aug. 19, 2004
"McGreevey: I am a gay American" www.cnn.com/2004/ALLPOLITICS/08/12/mcgreevey.transcript/index.html
Santos, Fernanda. "Instant hero in gay community". New York Daily News Friday, August 13th, 2004.
Each chapter contains numerous sources which complement the aforementioned themes, to create a new study on cultural history in general but women specifically. Her approach is reminiscent of Foucault, with a poststructural outlook on social definitions and similar ideas on sexuality and agency. Power cannot be absolute and is difficult to control, however Victorian men and women were able to grasp command of the sexual narrative. She includes the inequalities of class and gender, incorporating socioeconomic rhetic into the
The Black Death, also known as the Black Plague, or the Bubonic Plague killed one third of the population of Europe during its reign in the 13th and 14th centuries. The arrival of this plague set the scene for years of strife and heroism. Leaving the social and
...protest movements throughout America and the world.” Among the gay community Stonewall has become the word for freedom, for fighting, for equality. It became a turning point in Gay history, so much so that most books on the subject refer to “pre-Stonewall” and “post-Stonewall” as the lines of demarcation. Of course the journey is still long and fight has not been won. At the turn of the century there were still 20 states that made homosexual sex illegal , any only a few states would recognize the love and companionship of gays through marriage or civil unions. The military policy of Don’t Ask, Don’t Tell is still active and prejudices continue to exist. But, as exemplified by any other civil rights movement, it is through the constant grind of activists and lay-people constantly protesting and educating, that change occurs, even if only one person at a time.
At the beginning of the 1900s, there was a “sexual revolution” in New York City. During this time, sexual acts and desires were not hidden, but instead they were openl...
Hill, Laban Carrick. Harlem Stomp!: A Cultural History of the Harlem Renaissance. New York: Little, Brown, 2003. Print.
In the past decades, the struggle for gay rights in the Unites States has taken many forms. Previously, homosexuality was viewed as immoral. Many people also viewed it as pathologic because the American Psychiatric Association classified it as a psychiatric disorder. As a result, many people remained in ‘the closet’ because they were afraid of losing their jobs or being discriminated against in the society. According to David Allyn, though most gays could pass in the heterosexual world, they tended to live in fear and lies because they could not look towards their families for support. At the same time, openly gay establishments were often shut down to keep openly gay people under close scrutiny (Allyn 146). But since the 1960s, people have dedicated themselves in fighting for
No other epidemic reaches the level of the Black Death which took place from 1348 to 1350. The epidemic, better regarded as a pandemic, shook Europe, Asia, and North Africa; therefore it deems as the one of the most devastating events in world history. In The Black Death: The Great Mortality of 1348-1350, John Aberth, compiles primary sources in order to examine the origins and outcomes of this deadly disease. The author, a history professor and associate academic dean at Vermont’s Castleton State College, specializes in medieval history and the Black Death. He wrote the book in order to provide multiple perspectives of the plague’s impact. Primarily, pathogens started the whole phenomenon; however, geological, economic, and social conditions
Sweller, J. (2003). Evolution OF Human Cognitive Architecture. The psychology of learning and motivation, 43, 215–266.
In the start of his speech, Murrow talks about how history will be what we make it. Then he states that if people were to record a week of television they would find evidence of corruption, escapism, and insulation from the realities of the world unless you watch it between the time of 8 to 11 p.m., Eastern Time (4). At this time period people will find the brief and twitching allusion to the fact that the nation is in mortal danger. At any other time, television insulates the people from the realities of the world in which they live in. If this continues the citizens will pay for using one of the most powerful instruments in communication to shield them from the harsh, hard and
He was known for smoking 60-65 cigarettes a day, causing him to develop cancer. Murrow had part of his lung removed and died April 27, 1965, just 2 days after his 57th birthday. Murrow’s legacy and work still live on. After his death, the Edward R. Murrow center was established at Tuft’s University. Murrow’s papers are still available in this building. In 1971, the Radio Television Digital News association developed an award in his name, including one at Washington State University where Murrow attended school. In 1973, expanded communication facilities in his name and established Edward R. Murrow Symposium. More recently, in 2008, Washington State University became the Edward R. Murrow College of Communication. Murrow’s impact of radio, television, broadcasting and interviews will be a legacy that will live on
The Black Death was one of the most devastating pandemics in European history. The plague first arrived in Sicily, at the port of Messina, on twelve trading ships. (History) Welcoming citizens had no clue of the terror that would soon be unleashed upon their lands. Every sailor aboard each ship was either dying or dead from the vicious disease, and the living were desperate for a helping hand. Unfortunately, the people they saw as their savior were not so generous. Authorities ordered the ships to leave at once, not realizing that it was already too late. As the plague wreaked havoc across Europe, it destroyed everything in its path. People started to lose faith in God and began to wonder why he would let such a horrendous event carry on. Others thought of it as some type of punishment for all of man’s sins, and these individuals had their own way of reaching out for redemption. Europe began to crumble before their very eyes. Eventually, the Black Death led to the fall of Feudalism and serfdom. There was no organization left in society, no power or control. It just didn’t exist anymore. The virulent pestilence took innocent lives, day, after day, with no remorse.
Gottfried, Robert S. The Black Death: Natural and Human Disaster in Medieval Europe. New York:
Li, H. (2011). Early Childhood Curriculum Reform in China. Chinese Education & Society, 44(6), 5.
Have you ever thought how much progress the LGBT community has made and how it affects other people? The gay rights movement was and is currently a movement that “strives to end all discrimination towards the LGBT community” (Redlingshafer). As early as 1924, the Society for Human Rights in Chicago becomes United States’ earliest known gay rights organization (“Milestones in the American Gay Rights Movement”). However, most people recognize the Stonewall riot in 1969 as being the beginning of the gay rights movement. Almost ninety years later, society and the government have progressed over time and are still growing. Harvey Milk, author of “The Hope Speech”, was a politician who led a portion of the gay rights movement. Also, a more recent and well known leader of the movement is Dan Savage, the creator of the “It Gets Better Project”. The followers of the gay rights movement are not just homosexual. There are followers and supporters of every gender, race, and sexual orientation. The gay rights movement and its issues are represented in “The Hope Speech” by Harvey Milk.
Gorham, Deborah. A. A. The Victorian Girl and the Feminine Ideal. Bloomington: Indiana University Press, 1982. Martineau, Harriet.