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Discrimination and oppression of Native Americans
Mistreatment and ruling of native americans in the us
Discrimination and oppression of Native Americans
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“If you plan to be born, make sure you are born white and male” (Crow Dog, 1990, p. 4). Lakota Woman by Mary Crow Dog is a passion-filled book that addresses many of the challenges faced by American Indian women between 1954 and 1990. Crow Dog, half American Indian, half white was a member of The Brule tribe, a small tribe belonging to the larger Western Sioux, who grew to be a well-known activist in the American Indian Movement (AIM). Lakota Woman covers not only significant protests and rallies such as the Trail of Broken Treaties and the Indian Occupation at Wounded Knee but also speaks to the day-to-day life of a woman of the Sioux tribe. Meritocracy, or lack thereof, extreme sexism, racism, white denial and compliance are all important themes discussed in Lakota Woman. In September of 1954, Mary Brave Bird, later Crow Dog by marriage, was born on the Rosebud Reservation in South Dakota. American Indians had been legally recognized as U.S citizens for thirty years and yet the United States government treated them with tremendous injustice and denied them many supposedly inalienable rights, all while still claiming that the U.S was a meritocracy. Lakota …show more content…
While Lakota Woman was an extremely compelling book, it had one flaw that sometimes made reading it difficult. The flow of Lakota Woman was rather disjointed, making it hard to follow at times. Mary Crow Dog also seemed to expect all readers to have a thorough background of American Indian rituals, language and monumental events. In an ideal world, every student would know the history of Wounded Knee and the Trail of Broken Treaties however; Western media just skims over the plight of the American Indian. Without a relatively comprehensive knowledge of American Indian history it is hard to understand some of the basic issues presented in the
In the Lakota Way, Marshall teaches many different virtues that all are important to being a good person, but respect shines above them all. It is at the cornerstone of every virtue the author puts forth. It is clear in every story told by Marshall and in every lesson taught in The Lakota Way. Without at least a modicum of respect, the virtues taught by the Lakota would be less valuable to us as a society.
During the American Indian Movement, many Native Americans tribes came together as a unit and fought against the injustices that were thrust upon them by American governmental polices. The fact that many Native people were ?whitemanized? through Christianity and other things that such as boarding school played a role in shaping Native peoples identity. However, the involvement in the American Indian Movement shaped the identity of Mary Crow Dog by making her accept who she was ?an Indian woman, and by making her more willing to fight for the rights of Native Americans.
Sacagawea, also known as Bird Woman, was born to a Shoshone chief in 1788, in Salmon, Idaho. At the age of twelve, she was captured and sold to the French Canadian fur trader, Toussaint Charbonneau, and was made one of his many wives. Setting forth after the conformation of the purchased land, Lewis and Clark approached the hired interpreter, Charbonneau and his unknown Native American wife. They were to serve as guides for the party. Being only sixteen, her and her husband accompanied Lewis and Clark, graciously directing them on the expedition. She later gave birth to a boy, Jean-Baptiste, nicknamed “Pompey”, at their fort. Since Clark had become deeply attached to the infant he offered to take him, when weaned, to educate him as his own child. Less than two months later, the expedition was to continue and Sacagawea had her infant son strapped on her back sharing the hardships of the journey. Sacagawea posed as a guide, spectator, and translator because she was familiar with the geography, animals, and plants. When traveling through the land, she quieted the fears of other Native American tribes because she served a...
According to Tyler Troudt once said, “The past cannot be changed forgotten to edit or erased it can only be accepted.” In the book The Lakota Way, it is talking about all the old stories that no one talks about anymore. Some of the stories are about respect, honor, love, sacrifice, truth, bravery. Joseph M. Marshall III wrote this story so that young adults around the world and mainly the Lakota people know their culture, so they knew all the stories about the people long ago. What the author is writing about is all information that today’s generation will never know about the stories because most of the elder that even knew or know the stories have passed away or the young people just are not interested in listening to them anymore.
Zitkala-Sa was extremely passionate with her native background, and she was adamant on preserving her heritage. When Zitkala was a young girl, she attended White’s Manual Labor Institute, where she was immersed in a different way of life that was completely foreign and unjust to her. And this new way of life that the white settlers imposed on their home land made it extremely difficult for Native Americans to thrive and continue with their own culture. In Zitkala’s book American Indian Stories, Legends, and Other Writings, she uses traditional and personal Native stories to help shape her activism towards equality amongst these new settlers. Zitkala’s main life goal was to liberate her people and help
It is not out of line to expect Native Americans to live like their ancestors, and I agree with the way that O'Nell made the government look like the wrongdoers. She talks like "indians" are just part of stories or like they have not kept up with the times. This book points out many of the problems for native americans by bringing out problems in identity, culture, and depression dealing with the Flathead Tribe in Montana. The book is divided into three parts to accomplish this. Part 1 is about the American government's policies that were put on the reservations and how it affected the culture of the Flathead Tribe attached to that reservation. This is the base for is to come in the next two parts, which talk about how lonliness an pity tie into the identity and depression.
Lakota Woman Essay In Lakota Woman, Mary Crow Dog argues that in the 1970’s, the American Indian Movement used protests and militancy to improve their visibility in mainstream Anglo American society in an effort to secure sovereignty for all "full blood" American Indians in spite of generational gender, power, and financial conflicts on the reservations. When reading this book, one can see that this is indeed the case. The struggles these people underwent in their daily lives on the reservation eventually became too much, and the American Indian Movement was born. AIM, as we will see through several examples, made their case known to the people of the United States, and militancy ultimately became necessary in order to do so.
Culture has the power and ability to give someone spiritual and emotional distinction which shapes one's identity. Without culture, society would be less and less diverse. Culture is what gives this earth warmth and color that expands across miles and miles. The author of “The School Days of an Indian Girl”, Zitkala Sa, incorporates the ideals of Native American culture into her writing. Similarly, Sherman Alexie sheds light onto the hardships he struggled through growing up on the Spokane Indian Reservation in his book The Lone Ranger and Tonto Fistfight in Heaven in a chapter titled “Indian Education”.
Native American literature from the Southeastern United States is deeply rooted in the oral traditions of the various tribes that have historically called that region home. While the tribes most integrally associated with the Southeastern U.S. in the American popular mind--the FIVE CIVILIZED TRIBES (Cherokee, Chickasaw, Choctaw, Creek, and Seminole)--were forcibly relocated to Indian Territory (present-day Oklahoma) from their ancestral territories in the American South, descendents of those tribes have created compelling literary works that have kept alive their tribal identities and histories by incorporating traditional themes and narrative elements. While reflecting profound awareness of the value of the Native American past, these literary works have also revealed knowing perspectives on the meaning of the modern world in the lives of contemporary Native Americans.
together for the better of the shared children. The women had a say in how they would help
What makes A Century of Dishonor an important book is that it chronicled the government of the United State's continual mistreatment of the American Indian. In it Jackson exposed the government by documenting how treaties were made and broken, how the Indians were robbed out of their lands, and how bad reservation life was for them. Up until 1881, when Jackson’s book was published, the government was not held accountable for its actions but Jackson was able to blame the government for this maltreatment and criticize its behavior publicly. It is also significant because Helen Hunt Jackson didn’t stop only at revealing government actions but through it advocated respect for American Indians and proposed ways to change the government and its ways and views about Native Americans.
Both women grew up in segregated societies: Mary Crow Dog on the Rosebud Sioux Indian Reservation in South Dakota, and Maya Angelou in the black community of Stamps, Arkansas. As is common with minority children, they spent most of their childhood living with their grandparents. Both women also experienced oppression by their parents and grandparents, who are the first contact with other people that children have. Even though Mary's mother and grandmother spoke the Lakota language, they refused to teach it to Mary. They told her that "speaking Indian would only hold you back, turn you the wrong way" (Crow Dog 22). They wanted Mary to have a "white man's education" (Crow Dog 22).
As Mother’s Day approaches, writer Penny Rudge salutes “Matriarchs [who] come in different guises but are instantly recognizable: forceful women, some well-intentioned, others less so, but all exerting an unstoppable authority over their clan” (Penny Rudge), thereby revealing the immense presence of women in the American family unit. A powerful example of a mother’s influence is illustrated in Native American society whereby women are called upon to confront daily problems associated with reservation life. The instinct for survival occurs almost at birth resulting in the development of women who transcend a culture predicated on gender bias. In Love Medicine, a twentieth century novel about two families who reside on the Indian reservation, Louise Erdrich tells the story of Marie Lazarre and Lulu Lamartine, two female characters quite different in nature, who are connected by their love and lust for Nector Kashpaw, head of the Chippewa tribe. Marie is a member of a family shunned by the residents of the reservation, and copes with the problems that arise as a result of a “childhood, / the antithesis of a Norman Rockwell-style Anglo-American idyll”(Susan Castillo), prompting her to search for stability and adopt a life of piety. Marie marries Nector Kashpaw, a one-time love interest of Lulu Lamartine, who relies on her sexual prowess to persevere, resulting in many liaisons with tribal council members that lead to the birth of her sons. Although each female character possibly hates and resents the other, Erdrich avoids the inevitable storyline by focusing on the different attributes of these characters, who unite and form a force that evidences the significance of survival, and the power of the feminine bond in Native Americ...
The words "Indian", American Indian, or Native American, all bring to mind stereotypes of a race of people with specific stigma attached to themselves in modern American culture. The word "Indian" can conjure up a multiplicity of images, from the barbaric, blood-thirsty savages straight out of a western movie, to the more romantic image of a noble, intelligent, and tribal people, living in harmony with nature. These extremes in the modern stereotyping of the American Indian and all of their various moderations are wrong for a very important reason: They are rooted in the past.
Zitkala-Sa was a young girl apart of the Lakota nation during the post-civil war. At a very young age, she was taken away from her family by the whites and was forced to change her culture in a very short amount of time by being put into a boarding school. Zitkala-Sa wrote a story about this time in her life. She uses imagery in her story “The Cutting of My Long Hair” to respond to the horrible treatment of Native American’s by white people during 19th century American, including putting the native children in boarding schools, ripping their family away from them and cutting their beloved long hair.