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Rock music influence on society
Rock music influence on society
Rock music influence on society
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Psychedelic posters were not the first time that the world was fascinated by unintentional artwork. Earlier, during the nineteenth century the world was swept up by posters plastered across cities that advertising everything from magical remedies to bicycle bells. The posters created by Henri de Toulouse-Lautrec transported even the most poverty-stricken folk to faraway places, but as the belle époque gave way to a much harsher reality that would become littered with wars and social unrest, the beautiful poster eventually become a forgotten art. Until they had a resurgence in the 1960’s thanks to the a small group of artist residing in the San Francisco Bay area. Fueled by rock-n-roll, psychedelic hallucinogens, and inspired by imagery borrowed from around the world, psychedelic posters became an identifiable trademark to the revolutionary time that were the 1960’s. As a younger generation was beginning to look at their surrounding and were unhappy with them, they took it upon themselves to create something that represented their ideology better. Walter Medeiros writes,‘‘age of media with its heavy dosage of visual input, especially from television. For them, all images were part of a common visual vocabulary’’ (Owen and Dickson 62). Because of this the 1960’s became a melting pot that played host to a plethora of new ideas, from social norms to music to the artwork inspired by it all. Artist and musicians alike were experimenting with new ways to take their art to a new level. Across the nation people were beginning to experiment with drugs like LSD and Marijuana, and artists were no exception, especially in the San Francisco Bay Area. This excessive drug use by artist created psychedelic posters that were unique and creative... ... middle of paper ... ...e images from the 1960’s and would be “one of the most widely circulated of all time; six million or more were distributed with the enormously popular album”(OWEN EDWARDS 26). The rise of rock’n’roll gave away to a new level of art that continues to resonate. In conclusion, the psychedelic posters of the 1960’s became a symbolic representation of the changes that occurred during the 1960’s. The posters represented nights filled by music and dancing fueled by a free-spirited approach to mind altering drugs. The San Francisco Bay Area was forever changed. The venues that still remain from that time continue to put out posters, places like The Fillmore and The Warfield continue to hand out posters at the end of the show to take home. Paying homage to a time when they were collected, possibly with hope of bringing a new approach to the design of posters once again.
In 1967 the Beatles were in Abbey Road Studios putting the finishing touches on their album Sgt. Pepper's Lonely Hearts Club Band. At one point Paul McCartney wandered down the corridor and heard what was then a new young band called Pink Floyd working on their hypnotic debut, The Piper at the Gates of Dawn. He listened for a moment, then came rushing back. "Hey guys," he reputedly said, "There's a new band in there and they're gonna steal our thunder." With their mix of blues, music hall influences, Lewis Carroll references, and dissonant experimentation, Pink Floyd was one of the key bands of the 1960s psychedelic revolution, a pop culture movement that emerged with American and British rock, before sweeping through film, literature, and the visual arts. The music was largely inspired by hallucinogens, or so-called "mind-expanding" drugs such as marijuana and LSD (lysergic acid diethylamide; "acid"), and attempted to recreate drug-induced states through the use of overdriven guitar, amplified feedback, and droning guitar motifs influenced by Eastern music. This psychedelic consciousness was seeded, in the United States, by countercultural gurus such as Dr. Timothy Leary, a Harvard University professor who began researching LSD as a tool of self-discovery from 1960, and writer Ken Kesey who with his Merry Pranksters staged Acid Tests--multimedia "happenings" set to the music of the Warlocks (later the Grateful Dead) and documented by novelist Tom Wolfe in the literary classic The Electric Kool-Aid Acid Test (1968)--and traversed the country during the mid-1960s on a kaleidoscope-colored school bus. "Everybody felt the '60s were a breakthrough. There was exploration of sexual freedom and [...
Despite the negative portrayal in mainstream 1960s media, justifications expressed by counterculture activists for further investigation, education and experimentation under government control of LSD were rational and valid arguments. Sex, drugs, protests, war, political upheaval, cultural chaos, and social rebellion; the many comforts TV dinner eating, republican voting, church going, suburbia conformists tried to escape through conservative ideals, town meetings, and The Andy Williams Family Hour. National consciousness in the 1960s United States was alive, but existed differently in every mind it dwelled, and stirred uninterrupted in every life to which it was introduced. A dream of money, success, and a house with a white picket fence still existed within the pandemonium of the nation and many still relished in the idea of “Americanism.” Television was a base for a magnitude of world news and national information.
A movement arose among the artists of 1950s America as a reaction to the time's prevailing conformity and affluence whose members attempted to extract all they could from life, often in a strikingly self-destructive way. Specifically, the Beat writers and jazz musicians of the era found escape from society in drugs and fast living. But what exactly led so many to this dangerous path? Why did they choose drugs and speed to implement their rebellion? A preliminary look at the contradictions that prevailed in 1950s American society may give some insight into these artists' world.
Psychedelic drugs affect more then creativity, they are also known to have the ability to increase the users sense of spirituality and religion. In the academic journal, “Voice of The Psychonauts,” author Levente Moro explores the correlation between spirituality, and psychedelic drug use. He claims that when psychedelic drugs are taken in a “supportive” environment they have the ability to induce “deeply meaningful religious revelations and spiritual awakenings” (Moro et al. 190). Psychedelic drug use in hopes of spiritual revelations is not new, and has actually been going on for hundreds of years. The Native American Church has been known to traditionally use psychedelic drugs for spiritual experiences (Moro et al. 190). Some Mexican tribes are also known to ingest psilocybin mushrooms in order to induce religious awakenings (Moro et al. 190). To further prove his argument, Levente Moro conducted an online survey amongst 667 random people. His results suggested that people still take psychedelic drugs in order to have religious experiences, even though it is looked down upon in certain religious groups (Moro et al. 195). Levente Moro is not the only one interested in psychedelic drugs and religion. Many other scientists have also examined this theory. In the article, “Values and Beliefs of Psychedelic Drug Users,” author Michael Lerner also discusses the relationship between psychedelic drug use and spirituality. Lerner also believes that when psychedelic drugs are taken with the correct mindset, they have the ability to increase ones sense of religion. In order to test his theory, Michael Lerner had 183 volunteers fill out a questionnaire. Even though he conducted the survey amongst people from all over the world...
The sixties had a huge pull from conservative America of the post-war era. Vietnam veterans were returning home with heroin addictions, the counterculture was spreading their free love, and the music festivals were introducing millions of people into the new America. The sixties was the first decade that made non-alcoholic drug use popular among young people. When it first dawned that drugs were going to be a big political debate, many representatives, like Nixon, made some the first anti-drug policies since Wilson. And though LSD was created much earlier, “acid” as it was called, became widespread in specific sects of America.
Wes Wilson is an American Artists that helped invent the Pop Art typography known as “Psychedelic”. Wilson, decided to turn turmoil into art by creating peace posters during the Vietnam war. He helped encourage the uprise of the hippie movement with his distorted shapes and colorful posters, his most famous being the posters were done for The Beatles, The Doors and Bill Graham.
The United States, during the 1960’s was a very progressive time for our country; the way people lived there life changed dramatically and has not been the same since. The sixties counterculture is the leading role in this progressive time period; from a wide spread of drug use, to the British invasion of music, and very importantly, feminism. After the Korean War, the CIA came across information that prisoners were being brainwashed with a “truth serum.” They acted quickly and started during human research; the research was called MKULTRA. They gave LSD and other hallucinogens to their test subjects. After the research was finished, Ken Kesey and the Merry Pranksters, started doing testing of their own; this testing included close friends and family. The popularization came from their, acid tests, which included many more people. Following the new drug scene, it played an important role in music. The sixties changed the classical rock the new psychedelic rock. This new form of music came from the drug use and people wanting art music, versus the normal rock. The first large wave of feminism came from the flappers; in the sixties the second wave came and it was larger...
The emergence of the counterculture of the 1960s set off a new wave of music and created an alternative lifestyle. The association of drugs with the counterculture is a limited assumption as drugs were present in the mainstream culture as well. The predecessor of the 60s counterculture, the Beat movement, was not entirely different and it is evident how the Beat lifestyle fostered an environment where the emergent hippie and acid-head culture could take root. Within the drug culture there were splits in ideology, between the Leary and the Kesey groups and the mainstream culture against the counterculture’s use of drugs.
The nineteen sixties, seventies, and eighties were periods of self righteousness and discovery. With many new styles and beliefs arising during those eras, Warhol’s imagination would begin to produce ideas that were unheard of but revolutionary at the same time. American values were altered and so Warhol saw a chance to highlight how easily people are influenced by the media and pop culture. He used many aspects of the new cultural society to create his artwork.
At the beginning of the nineteenth century, political discomfort had spread over France, and posters became the dominant aspect of visual philosophy in Paris. (MiR appraisal Inc. (2011) Father of the modern poster: Jules Cheret) Posters were an expression of economic, social and cultural life, competing for entertainment audiences and goods consumers (Jeremy Howard (1996), Art Nouveau: The myth, the modern and the national, Manchester University press, The Art poster From Graphic art to design 1890 to 1914). Furthermore, poster design was an outlet for the innovative energies of gifted artists (David Raizman (2003), History of Modern design, Art Nouveau and Cheret, Lawrence King, London, P.56). This was apparent because of the progression and transformation of technology, such as colour lithography.
One of the greatest bands of all time was The Grateful Dead. The dead “developed the most high tech sound in rock ‘n’ roll.”(Scaruffi) Psychedelic rock quickly became the “soundtrack of the wider cultural exploration of the hippie movement.” (O’Brien) Psychedelic rock could easily be the definition for The Grateful Dead as well as the other way around. “Their greatest invention was the lengthy, free-form, group jams, the rock equivalent of jazz improvisation.” (Scaruffi). When The Dead started this trend of the ‘lengthy acid jam’ psychedelic rock shifted a little and was also defined as “acid rock” with most of the same influences and purposes. Acid rock was now the “rock equivalent of abstract painting, free-jazz, and beat poetry” which “relied on loose infrastructure.” The author of the book, A history of rock and dance music says that because drugs came into the scene the music lost the country and blues roots and now leads towards a more jazzy sound. Scaraffi paints a picture of the music by saying “Each Piece became an orgy of amoebic sound: drums that beat obsessive tempos to reproduce the pulsations of an LSD trips; electronics painted nightmarish and ecstatic soundscapes; gloomy keyboards moaned mysteriously like ghosts imprisoned in catacombs; guitars pierced and released their dreams into the sky; voices floated serenely
In the 1950s, Switzerland and Germany developed the International Typographic Style. Typically composition has a grid layout and san-serif fonts to create an asymmetrical organization of the elements used. This makes the information clear and easy to read. Later, in the 1960s, the United States went through a poster craze. The first wave of posters were often related to anti-establishment values, rock and roll and psychedelic drugs; often referred to as psychedelic posters. This movement had many characteristics from art nouveau, pop art and op-art movement. This is evident in the use of organic flowing lines and curves, color and the use of pop culture images and manipulation to show the conceptual image. The works of Armin Hofmann, poster
In the 1950's, society's prudish view on art was drastically altered. If not for this era, art (literature, music, and fashion) would not be as exceptional as it is today. Prior to the beat generation, the conformists of America censored everything; freedom of expression was unheard of. The Beat Generation, blooming in the 1950's, inspired a group of people whose unparalleled creativity shaped the worlds definition of art today. It sparked an interest in people and encouraged uniqueness and the idea of being open to new experiences. The Beat Generation stimulated the minds of Americans, inspiring people to think beyond the nation's conformity. This cultural phenomena pushed people to their limits and outside their comfort zones to create literary and musical masterpieces that would later change the world by expanding the boundaries of free speech.
Hippie Culture was a major movement during the 70’s as people began to campaign against violence in favour of peace and love. The peace sign was a key symbol and appeared often on clothes, jewellery and accessories. Through their ethos and characteristics they tried to free themselves from the social norms, dressing and behaving as they wished in order to promote free will and happiness. They dressed in loose, flowing clothes such as blouses, kaftans, maxi dresses and floaty skirts. Floral patterns and tie dye were also iconic symbols for their identity as well as bare feet; minimal makeup; long, bluntly cut hair; and eccentric jewellery; all of these representing their relaxed approach toward life. Recreational drugs such as cannabis were
Pop art is an art movement that questions the traditions of fine art and incorporates images from popular culture. Neo-Dada is an art trend that shares similarities in the method and/or intent to Dada art pieces. Both these movements emerged around the same time periods in history, the 1950s and 1960s, and artists from both generally got their inspiration from the Dada movement, which developed in the early 20th century. The movement altered how people viewed art, and it presented a variety of new methods and styles. Dada artists, also known as Dadaists, believed in showing their anti-war beliefs through their artwork. The Dada movement produced a different style of art, and pieces created controversy because they were outside the realm of what society considered art and what was expected and acceptable. This set in motion a chance for artists to be able to create the kind of artwork that inspires them, even though it was considered unorthodox. Even though they were controversial, many pieces that were created during Dada heavily influenced other styles of art to come after, such as Neo-Dada and Pop art. The influence of Dada can be seen in Robert Rauschenberg’s work, who was a Neo-Dadaist, and it can also be seen through Andy Warhol’s work, a Pop artist. Even though Dada affected both artists, they created very different pieces. This paper will analyze Warhol’s Campbell’s Soup Cans and Rauschenberg’s White Painting (Three Panel) and discuss how they were impacted differently by the Dada movement, and why they are each considered to be different styles of artwork. The time in history of each artist was the same, and the same movement influenced them both, but the outcome of the art that they each created was incredibly different....