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critically analyse Amir character in the kite runner
the kite runner critical analysis
the kite runner critical analysis
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“There is a way to be Good Again”: Past Actions and Redemption in Hosseini’s The Kite Runner
In The Kite Runner Amir, Baba and Sanaubar’s past actions all negatively affect those that are close to them, yet it is not their past that defines them, rather it is how they decide to amend their wrongdoings that reflects more on their character. After Hassan’s rape, Amir spends the rest of his life trying to redeem himself for his betrayal of his loyal friend and does so after saving Hassan’s son Sohrab. On the other hand, Baba betrays Ali and Hassan through his adultery and tries to redeem himself through his strong principles and acts of charity. Finally, Sanaubar ultimately hurts Hassan, as she abandons him at birth, but returns years later to
He dishonours Ali in “the worst way an Afghan man can be dishonoured”(Hosseini, 238), by sleeping with his wife. Furthermore, due to his sense of pride and honour, he also becomes torn between Amir, who was the socially legitimate half and Hassan, the illigitimate half. He is a “tortured soul”, as he could not love Hassan openly and therefore neglects Amir of the affection and fatherly connection Amir is yearning for. Ironically, during Amir’s childhood, he tells him that, “there is only one sin. And that is theft…When you lie you steal someone’s right to the truth,” (Hosseini, 237), yet he stole from his children the right to know they were siblings, as well as Hassan’s identity. When he sees Amir, he is reminded of his feeling of guilt each time, which puts a huge strain on their relationship. Nevertheless, he uses those feelings of remorse as motivation to do good, as when he was feeding the poor on the streets, building the orphanage, saving the woman from being raped, giving money to friends in need and subtly doing acts of kindness towards Hassan, he slowly redeems
In examining each of their journeys, Hosseini introduces readers to a more optimistic outlook on sin and redemption, proving that there is always “a way to be good again”(Hosseini,
The only thing that separates humans from the savagery of mere animals is our ability to distinguish right from wrong. Throughout thousands of years of evolution and our own constant road towards an unstable future, humans have long grappled with morals and ethics. It is up to the individual to determine what they believe to hold true in situations that test their values. Literature shows us scenarios to interpret without the risk of real experiences - literature tests our ideas of what it means to be “a good person”. Critic Roland Barthes describes literature as “the question minus the answer”. In the novel The Kite Runner by Hoseinni, we see through the eyes of an Afghan boy named Amir as he continuously makes selfish decisions fueled by
In the novel The Kite Runner by Khaled Hosseini, there are several major themes. One of the themes that stands out the most is redemption. This theme is shown through the thoughts and actions from the protagonist of the novel, Amir. He is seeking redemption for betraying his childhood best friend and half-brother Hassan. Due to Amir’s cowardice during Hassan’s rape, he feels guilty for committing the vilest sin in Afghan culture. “I had one last chance to make a decision. One final opportunity to decide who I was going to be. I could step into that alley, stand up for Hassan – the way he 'd stood up for me all those times in the past – and accept whatever would happen to me. Or I could run. In the end, I ran. I ran because I was a coward” (Hosseini 77). Deep down, Amir feels as if he should have done something, and because of his nagging guilt he is not able to lead a peaceful life. He
The novel is told by Amir, one of the novel's main characters. Amir is an Afghan man living in Fremont, California remembering his childhood in Kabul in the 1970s.
And he strives to do things throughout the novel to achieve that. One good deed he does trying to be good again, was when he goes back home, he is at a house with Farid and three scraggly boys were looking at Amir. Amir thought they were looking at his watch, but when he gave it to them they ignored it. He later realizes they are looking at his food, not his watch. That they are just hungry. So the next morning he puts money under a mattress. “Earlier that morning, when I was certain no one was looking I did something I had done twenty-six years earlier: I planted a fistful of crumpled money under a mattress.” (Hosseini 242) He also tries to find Hassan himself. But upon arriving Rahim Khan tells him that Hassan and his wife have been murdered by the Taliban. “Hassan protested. So they took him out to the street.” “No,” I breathed. “And order him to kneel” “No. God, no.” “And shot him in the back of the head.” “No.” “Farzana came screaming and attacked them” “No.” “Shot her too. Self-defense, they claimed later” “But all I could manage was to whimper “No. “ (Hosseini 219) Amir gets more upset after this, thinking he can’t possibly fix this anymore. But he realizes he has one final chance at redemption, saving Hassan’s son,
At the beginning of The Kite Runner, young Amir wins a kite fighting tournament. He feels like he has finally redeemed himself for his father. However, Amir’s happy day turns dark, when an hour later, he witnesses Hassan, his best friend, raped in an alley. He had “one final opportunity to decide who [he] was going to be. (77) Instead of standing up for his friend and...
To begin, the first instance of redemption is found and portrayed through irony. As Amir's mother died giving birth to him, he has always felt guilty. Leading up to the annual kite-fighting tournament, Amir feels as if winning will redeem her death, and solidify his relationship with Baba. When he comes upon Hassan who is cornered by Assef, Amir feels as if his rape might be justified: “Maybe Hassan was the price I had to pay, the lamb I had to slay to win Baba. Or was it a fair price?” (Hosseini, 82) If Amir gains the kite, he wins Baba's heart. Ironically, the sacrifice of Hassan is the catalyst to Amir's need for redemption. Instead of redeemi...
It is difficult to face anything in the world when you cannot even face your own reality. In his book The Kite Runner, Khaled Hosseini uses kites to bring out the major themes of the novel in order to create a truly captivating story of a young boy’s quest to redeem his past mistakes. Amir is the narrator and protagonist of the story and throughout the entire novel, he faces enormous guilt following the horrible incident that happened to his closest friend, Hassan. This incident grows on Amir and fuels his quest for redemption, struggling to do whatever it takes to make up for his mistakes. In Hosseini’s novel, kites highlight aspects of Afghanistan’s ethnic caste system and emphasizes the story’s major themes of guilt, redemption and freedom.
After the entire faithful years of serving Amir’s household Ali has been betrayed by Amir. After the abhorrent incident Hassan had experienced Ali encountered Amir if anything had happened the night before and Amir lied to his face. Not even hesitating Amir lied to him without thinking on what Amir was going through after the rape. Amir betrayed Ali’s trust knowing what his son has experienced. Not even once in Amir’s thought on what Baba had told him "When you tell a lie, you steal someone's right to the truth…” (18) which he had remotely taken away from Ali. The day Hassan was being framed for stealing Amir’s watch and envelopes with money he caused pain knowing Hassan would ever steal. Ali has lived for years in Baba’s home to spot Amir when he was lying “[he] was a lair, a cheat, and a thief” (105) but at the end Ali was glad that it was all over at the end of the day he was only a servant.
The Kite Runner, by Khaled Hosseini, follows the maturation of Amir, a boy from Afghanistan, as he discovers what it means to stand up for what he believes in. His quest to redeem himself after betraying his friend and brother, Hassan, makes up the heart of the novel. For most of the book, Amir attempts to deal with his guilt by avoiding it and refusing to own up to his mistakes. Because of his past, Amir is incapable of moving forward. His entire life is shaped by his disloyalty to Hassan and his desire to please his father over helping his friends. Throughout the novel, his attempts to atone for his sins end in failure, as neither physical punishment nor rescuing Hassan’s son, Sohrab, from Assef prove to be enough for Amir to redeem himself. Only when he decides to take Sohrab to the United States and provide his nephew with a chance at happiness and prosperity that was denied to his half-brother does Amir take the necessary steps toward atonement and redemption. Khaled Hosseini uses a series of symbols to reinforce the message that atoning for one’s sins means making up for past mistakes, rather than simply relying on forgiveness from either the person one betrays or from a higher power.
The Kite Runner focuses on the relationship between two Afghan boys Amir and Hassan. Amir is a Pashtun and Sunni Muslim, while Hassan is a Hazara and a Shi’a. Despite their ethnic and religious differences, Amir and Hassan grow to be friends, although Amir is troubled by Hassan, and his relationship with his companion, one year his junior, is complex. Amir and Hassan seem to have a "best friend" type relationship. The two boys, Hassan and Amir, are main characters in the book titled, The Kite Runner. The two boys have a relationship that is significantly different compared to most. There are many different facets that distinguish the relationship the boys possess. The boys do write their names in a pomegranate tree as the "sultans of Kabul" (Kite Runner 27) but, their friendship is not strong and it is one sided. Hassan has love for Amir. He loves him like a brother. Hassan is exceedingly loyal to Amir. The relationship between the two boys is emotionally wearing and rather gloomy for the most part. The main reason for their complicated relationship is the fact that Amir is Pashtun, and Hassan is Hazara. The Afghan society places Hassan lower than Amir. Hassan is Amir's servant. The placement of Hassan in the Afghan society disenables Amir from becoming Hassan's true friend. Amir sees Hassan as lower than human. Amir ruins the chance for friendship between himself and Hassan because he is jealous of Hassan, he thinks of Hassan as a lower human, and because Amir possesses such extreme guilt for what he has done to Hassan. Amir is an unforgivable person overall.
As a child Amir grew up with a young servant Hassan, who he considered his friend only in private, and treated him as a worker around others. Despite this poor treatment Hassan remained extremely loyal and kind. Amir then witnessed something horrific happen to Hassan and had the ability to stop the act from happening, but chose to run away out of a selfish fear of what would happen to him. “[Amir] ran because [he] was a coward…[he] was afraid of getting hurt”(Hosseini 77). With the heavy guilt this caused him to live with he framed Hassan for theft, the “one sin”(Hosseini 17). Hassan eventually chose to move away, which resulted in little relief for Amir. Amir continued his life attempting to forget from what he had done but realized “It’s
Even when Amir was nasty and cruel to him, he had always been a faithful, kind soul. He never doubted that Amir was his friend and that he held a special place in his heart. When Hassan got raped, Amir did not help Hassan. There were ultimately two options: step up to the bullies and rescue Hassan, or run away. Even after hearing Assef say how Amir would never do the same for him, about how he would never stand up for him, he still chose to run away and pretend like he did not just witnessed what had happend. There is also scene where Amir is feeling guilty and both the boys are around a pomegranate tree. Amir just starts pelting Hassan with pomegranates and threatens to him to throw one back. He exclaims, “You’re a coward,” (...). And what does Hassan do? He picks up a pomegranate, but instead of hurling it in Amir’s direction, he smashes it on himself and says, “are you satisfied?” (....). There is this constant pressure on Hassan and Amir’s relationship. The Afghan society would not approve of such “friendship.” Both of the boys were good, but Amir was so young when he made the mistakes that it made the reader question whether there was a way for Amir to be morally good again.
The Kite Runner, written by Khaled Hosseini, shows how lying and deceit is a counterproductive route when trying to live with a dreadful past, exhibited through the actions of Amir. Amir’s decision to withhold the truth and blatantly lie in several situations due to jealousy and his desire for Baba to be proud of him amounts to further pain and misery for himself and those he deceives. Because of Amir’s deceit towards Baba and Hassan, his guilt from his past manifests itself into deeply-rooted torment, not allowing him to live his life in peace. The guilt from Amir’s past is only alleviated when he redeems his sins by taking in Sohrab, contributing to the theme that the only way “to be good again” is through redemption, not shunning the past.
“It's wrong what they say about the past, I've learned, about how you can bury it. Because the past claws its way out” (Hosseini). In The Kite Runner, Hosseini shares Amir’s journey to atonement. As Amir states, he was unable to bury his past, similar to his father, Baba, who spent the majority of his life haunted by his sins. While both father and son are consumed by guilt, the way in which they atone for their iniquities is dissimilar. While Baba attempts to live his life according to the Afghan saying, “ Life goes on, unmindful of beginning, end...crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront his. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
Amir also committed a sin that affected him negatively throughout his life. This sin occurred when Hassan, Amir’s best friend during his childhood, was getting raped by Assef. This situation occurred when the children were chasing kites. Hassan got the kite first, but Assef insisted that he wanted the kite. Assef also had a racial and religious prejudice against Hassan. Because Hassan did not give the kite, Assef decides to rape Hassan as a “punishment”. Instead of helping his friend out, Amir just walked away from the scene and let Hassan get violated in one of the most vulgar ways. After this incident, Hassan quietly walked back home and gave Amir the kite for which he was confronted by Assef for. The kite in this situation proves to be an important symbol. Whereas earlier in the novel the kite represented happiness and fun to Amir, in this situation it represented sin and guilt to Amir. The only reason that Hassan got raped was that he was trying to get a kite for Amir. Now the kite acts a reminder to Hassan of his wrong-doing and it will now begin to haunt him for a long time. Although when in America, Amir does not get reminded about Hassan, deep inside he still feels guilty. Amir immediately begins to feel the most guilt when he goes to Iran when Rahim Khan, Amir’s childhood friend, asks him to come. He feels that Rahim Khan has reminded him of his “past of unatoned sins”(Hosseini 2).