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Letter from birmingham jail by king writing analysis
Letter from birmingham jail by king writing analysis
Letter from birmingham jail by king writing analysis
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There are two types of laws. There are the just and the unjust. The types of laws are the just which are made with everyone’s consent and there are the unjust laws which are made by certain people who don’t ask about everyone’s opinion. King was an influential person who marched and spoke about the segregation of black’s from whites. He was put in jail when a person asked him if he had a permit to parade and when he didn’t they had to take him to jail for having a “parade’ without a permit. In King’s “Letter from Birmingham City Jail,” he wrote about how he was out in jail under an unjust law.
As King stated in his letter there are just and just laws. “That a just law is a manmade code that squares up with the moral law or the law of God.”
The Letter from Birmingham Jail was written in 1963 by Martin Luther King, Jr. During this period, the African Americans were involved in a battle for white and black equality. This is evident from the vocabulary used by King including “Negro” which was common during that period but not used commonly afterwards. Moreover, the letter’s context tells it argues that King wanted was African Americans to have freedom. The letter’s purpose is that King wants to persuade the clergymen what he together with his people were demonstrating since it was extremely necessary during that period. In achieving this, King utilizes persuasive and condemnatory tones so that the reader can consent with him. King Luther King, the author of Letter from Birmingham Jail, presents a valid argument through the use of ethos, pathos, and logos in the entire piece with the intention of explaining his actions and changing the audience’s opinions.
The “Letter From a Birmingham Jail” is a text directed to all of America in 1963, written by Martin Luther King Jr., during his stay in one of the of Birmingham’s prisons. His intention of writing an open letter was to tell the world the injustice “the white people” had done not only to him, but to all Afro-Americans. The main stimulus was a statement made by a Clergymen naming the actions and the activities of the Southern Christian Leadership Conference as unwise and untimely. However, the purpose of this letter is to show that those actions are totally wise and timely.
Argumentation has followed humans from the dawn of time as a way for us to express our ideas and for our ideas to be heard. People naturally obtain the knowledge to persuade others, either backing their opinions by fact or touching others emotionally, from growing up and through their own experiences in life. We can be persuaded by a numerous amounts of different factors pertaining to the argument. There are four different types of strategies in which an argument can be presented and make the argument effective. Martin Luther King is a key example of the utilization of the strategies as he wrote, “Letter from Birmingham Jail” and Nicholas Carr also portrays the strategies with his essay, “Is Google Making Us Stupid?” Both authors perfectly
Ashley Sanchez 29659103 Analysis Essay Oppression is defined by the act of subjugating a people and state through means of force- a universal theme explored in both Hobson’s Choice by Harold Brighouse and Letter from Birmingham Jail written by Martin Luther King Jr (Webster). How can one achieve what they term as the ‘good life’ under oppression and is it necessarily worth the consequences that can result from said search? Hobson’s Choice explores the difficulty of finding a good life under the oppression of a father, and how that quest can result in a happier life. Letter from Birmingham Jail tackles a more defined term of subjugation and the danger of finding a ‘good life’ compared to safety and unhappiness under oppression. Ultimately, the search for a good life is derived from the struggle of rising above one’s oppressor, with the personal satisfaction of searching for the good life outweighing the consequences that may arise.
To prove his point of what he is mentioning he used Categorical Syllogism for example all people have rights. All African Americans are people; therefore, all African Americans have rights. Thus King wanted to change how people look at African American not as slaves, but just human beings just like the Caucasian people. Injustice laws and justice laws are two different laws how King was mentioning how their laws were injustice because they were treating the colored people without respect, and like if they are
He effectively argues this through a strong biblical allusion, saying, “… just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. Like Paul, I must constantly respond to the Macedonian call for aid”. By alluding the Bible King provokes pathos in his audience, who responded strongly to religion. Next, he uses a simile to compare “a boil that can never be cured [until exposed]” to “injustice [that] must be exposed, with all the tension its exposure creates”. His comparison justifies the fact that injustice must be exposed to “the air of national opinion before it can be cured”. People must call attention to their disgruntlement, otherwise the issues will never be resolved. King identifies this fact through the use of inverted sentence saying, “there can be no gainsaying the fact that racial injustice engulfs [the] community”. The inability to deny that racial injustice has taken over strengthens the idea that the individual has not only a birthright but also a responsibility to challenge unjust laws. King argues this through a parallel structure when saying, “...[I] can urge men to obey the 1954 decision of the Supreme
King clears up any idea that he’s just someone who has broken the law for no reason. He does this by saying; “I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws.” (Para 15) This statement tells us that Dr. King is simply adhering to his moral responsibility by doing as he’s supposed to. He knows that following a one-sided makes no sense, and it would be submitting to evil. He even goes on to quote St. Augustine, declaring that, “an unjust law is no law at all.” (Para 15) Therefore, the segregation laws that were implemented in Birmingham at the time were by St. Augustine’s logic, no law at
Dr. King notices that the clergymen are anxious over the black man’s “willingness to break laws” (King pg.218). He understands their anxiety over that issue. King then refers to the “Supreme Court’s decision of 1954 outlawing segregation in the public schools," praising it for its civil rights initiative (King pg.218). By mentioning the Supreme Court decision, he is reminding the reader that even a credible source such as the Supreme Court supports racial equality. Since most citizens are law abiding, the addition of the Supreme Court decision might convince the reader adopt the belief of racial equality. King then streamlines into a rhetorical question and answers the question. King writes, “One may well ask: ‘How can you advocate breaking some laws and obeying other laws” (King 218). This question is King admitting that his intention seems paradoxical since he urges people to follow “the Supreme Court’s decision of 1954 outlawing segregation," while he is apparently willing to break laws (King pg.218). He insists that it is not a paradox, but rather an acknowledgement of the distinction between “just and unjust” laws (King pg.218). He insists that everyone has a “legal” and “moral responsibility” to follow just laws, but one equally “has a moral responsibility to disobey unjust laws” (King pg.218). In order to further provide evidence for his claims, King alludes to St.
King went on in his letter to say that it would be against man. made law to help Jews in Nazi Germany. What King said in his letter has to make a person think that not all laws are good for the group in society and morality is a justifiable excuse for breaking the law. Those who oppose my view on this question may be quick to ask me how. come we go by law and not morality in society.
In 1963, Birmingham was one of the most segregated cities in the South, so civil rights leader Martin Luther King, Jr. brought his campaign of nonviolent resistance to Birmingham. After leading a demonstration on April 12, 1963, King was arrested for violating demonstration ordinances. Shortly after, eight white clergymen in Birmingham sent out a public statement claiming that although they support desegregation, they advise against anymore protests advocated by King, stating that the “demonstrations are unwise and untimely” (Carpenter et al,). While in jail, King took an opportunity to continue his campaign by responding to these eight white clergymen. In his “Letter from Birmingham Jail,” King uses religious and philosophical allusions to
Directions: Martin Luther King’s Letter from Birmingham Jail is the document in which he most clearly articulates his nonviolent direct action strategy.
Aristotle is a very citable man when it comes to the way we think today. His rhetoric techniques are still being used in today's society. The Neo-Aristotelian Criticism is three different appeals of persuasion. This is ethos, pathos and logos, which makes one heck of a convincing argument. Ethos gives credibility, pathos shows emotion and logos uses words. In the text, Letter from Birmingham Jail, we find many examples of the criticism. Martin Luther King Jr. is writing a letter from inside the jail of Birmingham in April of 1963. This letter King wrote was in response to a letter he received from the religious leaders after King is making a stand against the racial issues in Alabama. These leaders stand firm in their letter when they say that when rights are being denied, they should be handled in the courts with negotiations and not in the streets. The authorities have placed Martin Luther King Jr. against his own will after his demonstration of desegregation. While incarcerated, King managed to find anything and everything to write this letter that is now famous for being a link to the end of public racism all over the nation. The content of the letter is filled with appeals of ethos, pathos and logos, which is necessary to make a strong argument.
"Martin Luther King Jr.'s letter from Birmingham Jail, which was written in April 16, 1963, is a passionate letter that addresses and responds to the issue and criticism that a group of white clergymen had thrown at him and his pro- black American organization about his and his organization's non- violent demonstrative actions against racial prejudice and injustice among black Americans in Birmingham.
In Martin Luther King, Jr.'s "Letter from a Birmingham Jail," his thoughts and ideas are directly stated, well expressed, explained, and illustrated. King's style of writing gives the reader a clear glimpse into the world with which he struggled and allows his letter to be powerfully effective.
King's Argument in A Letter from Birmingham Jail In Dr. King's essay Letter from Birmingham Jail, he addresses the claims made about his arrest by the eight clergymen. His responses are very long and detailed, giving a very compelling and moving point of view. His letter is directed to his audience, which consists of white middle class citizens who Dr. King refers to as the 'white moderates'. Dr. King's letter is very persuasive because his use of pathos makes the audience think or imagine themselves in the situation.