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The coexistence of science and religion
Topics about faith and science
Examples of psychology of religion
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Recommended: The coexistence of science and religion
In Psychology and Christianity Integration, Stevenson reveals three points about God our Father. The first point is that God is all knowing; God knows and sees all that His people do. Majority of humankind think that they can hide their evil thoughts or that He cannot see them when they sin. God sees everything and knows the hearts of his Children. It would not be implausible to assume that our Creator could be disappointed in the world today. With such evils as murder, theft, and abuse carrying on daily in this world, God is saddened. For these reasons it is that much more important that, as Christians, we stay in the light of God. (Stevenson, 2007) The second point is that God knows all possible things; God knows our present as well as what will happen in the future. Our lives have already been laid out and planned for us. He already knows what we are going to do even before we do it. God knows how our stories will be told and how they going to begin and end. He even knows who is going to turn their backs on him before the offender knows that he is going to do it. (Stevenson, 2007) The third point expressed in this text is that God knows what should be. (Stevenson, 2007) Many times, we as humans think we know what is best for ourselves and we stray away from God’s plan. Through free will, God allows us the ability to choose our own paths. When we travel our own path, instead of the one that God has predestined, we end up with feelings of hurt and loneliness. Even with all of these faults, our Heavenly Father is such a forgiving God that He will take us back. These three points give us an overview of how powerful and merciful the Father truly is. The author provides us with substantially positive statements abo...
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...lly to deal with issues raised by the client that fall outside a counselor’s own perimeter of expertise, and a referral can be made; there are books, videos, groups, classes, broadcasts, conferences, and much more, available for the promotion of psychological health. The journey is an adventure that takes a lifetime. (Feldman, 1987)
References
Feldman, Robert S. (1987). Understanding psychology. New York: McGraw-Hill Book Co.
Holy Bible. Authorized King James Version
Pittman, Bill; B., Dick (Eds.). (1998). Courage to change: The Christian roots of the twelve-step movement. Center City, MN: Hazelden.
Johnson, E. (2007). Christ the lord of psychology. In D. Stevenson, B. Eck & P. Hill (Eds), Psychology & Christianity Integration: Seminal Works that Shaped the Movement Batavia, Illinois: Christian Association for Psychological Studies, Inc.
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The World of Psychology. (2002). A Pearson Education Company. Boston, MA: Samuel Wood & Ellen Green Wood p. 593
Entwistle, D. N. (2010). Integrative approaches to psychology and Christianity (2nd ed.). Eugene, OR: Wipf and Stock.
The integration of psychology and Christianity is a rarely touched subject that Entwistle opened the door wide open with this complex and informative book. Entwistle uses is own worldview and research to supply the information for this book with a spiritual twist. Entwistle did accomplish to gather concise information and while also remaining objective. I do think that in the information that was provided I took it as him putting psychology and Christianity on the same pedestal. God is the creator and the maker of all and there is no equal or greater than him. I do feel like integrating psychology and Christianity can open the minds of individuals and show them another way to look at individual
This paper will be reviewing the book “Integrative Approaches to Psychology and Christianity: an introduction to worldview issues, philosophical foundations and models of integration, by David N. Entwistle. As the title states, this book discusses how to integrate psychology and theology. It also dives into why it is so important to be able to integrate the two. Entwistle explains that just because the two are different does not mean they should be separated, and that we have to use both our worldviews. “Weaving together perspectives from psychology and Christian theology can help us understand and appreciate humanity more fully than we could either perspective alone.”
Jung, Carl G. The Structure and Dynamics of the Psyche. Tr. R. F. C. Hull. New York, NY. 1960
David Entwistle's (2010) Integrative Approaches to Psychology and Christianity is geared more towards Christians with conservative evangelical views and provides the reader an outline to different worldview disputes and truth-seeking groundwork that surround the connection that underlies psychology and theology. In addition to analyzing the possible connection of psychology and theology, Entwisle discusses the consideration of integrating Christian faith with the practice of psychology. “Christian understandings of person-hood, the purpose of human life, our need for God, and the ethical teachings of Christian faith are integral to psychology, not merely parallel to it” (p. 199). Entwistle’s viewpoint on this matter is stated clearly. He believes that it is necessary for theology and psychology be integrated in order to fully understand human nature.
Hergenhahn, B. R. (2009). An introduction to the history of psychology (6th ed., p. 224,
Entwistle’s book explores the links and integration between psychology and Christianity. As the title explains this book paints a picture of the conflicting worldviews and philosophical foundations that people perceive about how they can be integrated. Entwistle provides research through scholarly reflection and various models that link both psychology and Christianity together. Entwistle remarked by saying “There are many events that raise both theological and psychological questions and such events serve as useful springboards to investigate links between Christian theology and other disciplines” (Entwistle, 2015, p. 8). This statement sets the stage for the readers to understand how some events throughout history have laid the
and that all truth is known by God, who is sovereign over all things” (Entwistle, 2015. p. 147). Furthermore, the Allies Model affirms that neither psychology nor Christianity should be subject to the other and both disciplines provide value to the subject of human nature. The Allies Model is not “content to reject either of God’s books, and they desire to read both competently. Those who embrace the Allies model are convinced that we will read more accurately when our reading is informed by a biblical worldview”
Sometimes individuals consider becoming counselors after overcoming some major life challenge such as addiction or a history of bad relationships. Perhaps an individual has encountered a particularly effective counselor or therapist and has a desire to follow in those footsteps. Others may have had a bad experience with counseling and concluded that it can be done better. People do not think of this work so much as a job, or even as a career. More typically, a constellation of life experiences that demand explanation and a sense that others seek one out for assistance and emotional sustenance become driving forces leading one toward the counseling profession” (An invitation to). .
“Integrative Approaches to Psychology and Christianity” (2010) is about the purposeful integration of psychology and Christianity. Entwistle, discusses the integration of scripture and nature, holding to historic orthodox Christianity that “Scripture and the natural world have their origins in God’s creativity and revelation” (Entwistle, 2010, p. 136). Theology clarifies the Word of God (Bible), and Psychology corresponds with the works of God. A working definition of integration is offered,
The counselor accomplishes the above by expressing empathy, developing discrepancies, going along with resistance and supporting self-efficacy. Moreover, the counselor guides the client toward a solution that will lead to permanent posi...
God’s goodness and mercy far transcends the comprehension of the most brilliant human mind! He “who stoops down to look on the heavens and the earth”(Psalm 113:6).Yet in His infinite love for us He stoops down to reveal Himself to us by a multitude of illustration, types, and shadows, so that we may learn to know him. This paper will describe what is meant by the Kingdom of God; examine the religious philosophy of the various sects of Judaism during the Second Temple period: Pharisee, Sadducees, Essenes, and Zealots, describe the religious philosophy and political philosophy of each sects, it will also describe how the Messianic expectation differ from the Messianic role that Jesus presented, and include an exegesis of the temptation of Jesus and how other sects defined the Messiah.
New York: Kluwer Academic/Plenum Publishers. Nairne, J. S. (2009). The 'Second Psychology. The.
Chapman, A. J., Conroy, W., and Sheehy, N. (1997) Biographical Dictionary of Psychology: London & New York: Routledge.