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The bible of 1 samuel chapter 1 to 28 (essay) 450
descriptive essay on jealousy
The bible of 1 samuel chapter 1 to 28 (essay) 450
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In First Samuel chapter eight the Israelites request a king to reign over them. God appoints a man who’s name is Saul. He first appears as a typical young man who belongs to the small tribe of Benjamin. When he is appointed king he is somewhat intimidated by his new task. However, over time he experiences a series of events that make him a selfish, envious, and a power hungry ruler, and eventually insane. This development in his character starts from his son Jonathan’s disobedience to his orders, but its main source is his jealousy of David’s successfulness on the battlefield, and his failed attempts at killing David.
The first time we meet Saul he is sent by his father to go look for their lost donkeys. After looking and not finding the donkeys, he wants to go home, because his father might be worried. “Let us turn back, or my father will stop worrying about the asses and begin to worry about us.” (1 Samuel 9:5) This is an ordinary reaction that an ordinary person would have to this situation. From Saul’s first utterance it is obvious that he is an average man who was worried about his father. Alter states that a biblical character’s first utterance is the defining moment of a character. However, from the moment of Saul’s first remark to the day of his death he changes drastically.
Saul tells the Israelites that “Cursed be the man who eats any food before night falls and I take revenge on my enemies.” (1 Samuel 14: 24) However, Saul’s son Jonathan did not hear Saul’s declaration. When he spots honey spilt on the ground he tastes it and “his eyes lit up.” (1 Samuel 14:27) Although the other troops warned him that Saul had forbidden eating, Jonathan did not regret his decision in disobeying his father’s orders. “My fath...
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...with him, and he knew that David was better fit for a king. Saul knew he could not stay king as long as David was around. Saul attempted to kill David many times. Each time he would fail. Every failure brought Saul closer to snapping.
In chapters twenty-four and twenty-six David has two opportunities to kill Saul. Each time he spares Saul’s life, but he leaves a mark to let Saul know that he could have killed Saul. The first time David cuts part of Saul’s robe. The second time David takes Saul’s spear and his ______________________. David was playing with Saul’s mind. Saul was powerless in comparison to David. Saul had been determined to kill David, but each time he would fail. David gets two chances to kill Saul, and he spares Saul both times. Saul was no match for David and he knew it. Saul realizes he is unable to get rid of David, because God is with him.
In retrospect, his 'rebellious' actions and persistent attitude could have been very harmful and he possibly could have got in a lot of trouble. He was given the duty of shoveling the snow on the hockey rink, and he decided to 'practice' playing the game; despite him not being allowed to, he says “I began to stash a hockey stick in the snow beside the boards. Once I'd made sure no one was around, I'd dig it out and run to the barn for a handful of frozen horse turds I'd bury beside the door […] Canada do.” (Wagamese, 61). Once Saul was introduced to this game he was so driven to play for himself; realistically any reaction could have came from him doing this, he could have been beaten and yelled at. Unfortunately his persistence attitude could be bad for him and his safety in many
I became a brother”(86) is a clear confession of found identity which accompanies him throughout the book. Saul not only desires to find himself, but also tries to preserve his culture and stick to his true roots by calling himself an “Ojibway”. His remarkable hockey abilities allowed him to receive better opportunities which consequently led him into achieving a better lifestyle. We can say, at this point, that hockey involuntarily improved Saul’s independence and connection with the outside society as well as with members of his own culture, but despite the obvious benefit of freedom, his mental well being was continuously hindered by other hockey players since the beginning of his
The Kellys are not only Saul’s adoptive family but are also a source of support. When Saul lives with the Kellys, the importance of having a support system like them does not dawn upon him because of his fear of forming relationships. Consequently, Saul decides to leave the Kellys because he believes that his self-imposed exile can be beneficial for him. Saul believes that if he detaches himself from human interaction, it will impede any further suffering. Saul states, “feels like I’ve had enough noise and people for a while” (Wagamese 178). Delving into his past is mandatory for Saul to write his story because in order for readers to understand his present state, they must know the events that have transpired beforehand. When Saul looks back on the past he is able to see what decisions and actions have benefited him and which have not. For example, Saul is able to realize that every time he distanced himself from others, he only suffered more. This revelation makes Saul understand that despite his past negative experiences with individuals whom he trusted in the past, he should not completely deprive himself of human interaction. Saul returns to the Kelly’s and no longer fears to show his vulnerable side with them. Saul’s return is proof of him understanding that giving his pain a voice and having other people listen is what will allow him to trek through the pain of the past and the pain that future adversities could cause. Writing his story not only serves Saul to consider the lesson he can learn from living in isolation but also provides First Nations individuals with a lesson on how to deal with
Saul Indian Horse was removed from his family environment and taken to a Residential School where anything relating to his culture was forbidden. Saul had no family, and no belongings from his home. The toll that this experience has on a child is very harsh, and is difficult to recover from. “In what seened like an instant, the world I had known was replaced with an ominous black cloud”(Wagamese 47). This quotation shows how quickly the environment he was put in became unwelcoming. Indian Horse went from a welcoming and loving family environment to one where he was not allowed to be himself and was forced to comply with the rules the church has set. The sense of family is explored at the residential school because the children there did not have any. There were siblings that may have gone together but when the Nuns shaved their heads and removed their cultural clothing everyone became unrecognizable. There was a sense of understanding that all the children had though, each one of the kids
David came to believe that there was no god because "No just God would leave me like this" Pg.131. He had totally disconnected himself from all physical pain. He refused to shed a tear because he didn’t want to show his mother the satisfaction of his defeat. He no longer dreamed at night, nor did he have an imagination. He felt as if his life had no point "I no longer awoke in the mornings refreshed; I was tired and told myself that I had one less day to live in this world" Pg.
...lf and of knowing who they were and to feel like a whole but then he ruined his very own kingdom also by not sticking to his own teachings and acclaiming himself a higher power then the deity’s that they worshipped.
the things beyond his surrounding. He also gave David the confidence he needed to accept his
The belief that Antigone is the hero is a strong one, but there is a stronger belief that Kreon, the Ruler of Thebes, is the true protagonist. Kreon's main and foremost hamartia was his hybris, or his extreme pride. Kreon was a new king, and he would never let anyone prove him wrong or let anyone change his mind once it was made. One main event that showed Kreon's hamartia and also caused the catastrophe was when he asked his son Haimon, who was engaged to marry Antigone, if he still loves his father. Haimon says he respects Kreon's ruling, but he feels, in this case, that Kreon was wrong. Haimon asks his father to take his advice and not have Antigone executed, but, because of Kreon's hybris, Kreon gets furious and makes the situation worse then it already was. He was way too proud to take advice from someone younger, and in his anger he decided to kill Antigone right away in front of Haimon's eyes. "'Just understand: You don't insult me and go off laughing. Bring her here! Let him see her. Kill her here, beside her bridegroom'" (Sophocles 919-921). This was too much for Haimon to take, and he runs out of the room, yelling, "'...her death will destroy others'" (Sophocles 908). Blinded by his pride and arrogance, Kreon takes that remark as a threat to himself, unknowing that it wasn't directed to himself, but was a suicide threat by his own son. Another example of Kreon's tragic pride is when the prophet, Teiresias, travels all the way to Thebes to tell Kreon very important news, but Kreon pride makes him ignore it and he accuses Teiresias of being bribed.
...t his punishments. He knows that in order to be respected, He must follow His words and teach lessons. God develops David into a better ruler, a better man and a better example through punishment and forgiveness.
Both Saul Indian Horse and Winston Smith use writing as a means of survival from repression. In Indian Horse, Saul uses writing as a means of seeing what made him turn away from the pain of his rape and cease repressing its happening; for him survive and live on with his life. Saul writes memoirs to find the hidden answers of why he turned to violence and alcoholism and using them to break free of the cycle. From pages two to three Saul says “They say I can’t understand where I’m going if I don’t understand where I’ve been. The answers are within me, according to them. By telling our stories, hardcore drunks like me can set ourselves free from the bottle and the life that took us there …. So Moses gave me permission to write things down. So
Saul is a disturbed Ojibway Indian who uses hockey to transcend away from his emotions inflicted by the cultural genocide but is repeatedly blocked by an obstacle. This obstacle is racism and the prejudice that Indians are inferior to white. This is the main conflict that I believe our main character Saul Indian faces. “Saul Indian” is a god gifted aboriginal who plays hockey when hockey was seen as a white man's game. This paints a setting of colonial times of early Canada when the inequality gap between aboriginal and White is gigantic. Losing to an Indian at a game that your race developed and “own” would be an ultimate humiliation. A time where Indians were seen as inferior and incorrect compared to the Zhanaganush culture. At this time
the things beyond his surrounding. He also gave David the confidence he needed to accept his
From about page 100, Kate starts to learns why her grandpa killed her time traveling grandma in the past. In the middle of the book it says ”Saul is a devout believer only in himself, and he was convinced that the religious faith of others, if manipulated skillfully, was an excellent path to the power he sought. He was studying religions of the world in order to pick up tips on how to build his own. ‘How do you ‘build’ a religion?’ I asked. ‘Many others have done it with less, ‘Katherine said with a wry smile. ‘Saul had an excellent tool at his disposal. I think his plan was to personally go back to various places and times in history and lay a trail of appearances, miracles, and prophecy--blending a variety of religions. Just as Christianity pulled in elements of pagan religions in order to attract followers, he would incorporate elements of Christianity, Islam, and other religions, laying the path for the reign of the prophet Cyrus...who would , of course, be Saul” (Walker 115). After Kate’s grandma told her this, she realized that her suspicion where true, and her grandpa has gone crazy and mad trying to get power to literally become a god, and will kill and destroy anyone or thing that get in his way of making his
Lastly, the most apparent flaw is jealously, that takes root when he hears the people say “Saul has slain his thousands, And David his ten thousands” (1 Samuel 18-7) and flourishes as he no longer is the “anointed king by God.” For example, Saul is overcome with anger and jealously that he just throws a spear at David, while David is playing the harp for him (1 Samuel 18:10-11). Additionally, Saul continues to pursuit David out of spite and pure jealously and relentlessly targets David, even calling him an enemy, when his own daughter lets him go (1 Samuel 19: 17). This is Saul’s most dangerous flaw and irreversible turning point in his transformation, as he loses control of a logical mind, even hurling a spear at his own son Jonathan for letting David go (1 Samuel 20:33).