King Peggy Analysis

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Did you know that both men and women can be a king in Ghana? Are you familiar euphemisms that the people in Ghana use to substitute “dead?” Do you know where Otuam is located? I imagine that your answer would be no. Moreover, you’d be able to successfully answer these questions if you were to partake in reading the memoir of King Peggy, “King Peggy” by Peggielene Bartels and Eleanor Herman about the life of an unexpected king of Otuam, a community in Ghana. For this reason, and many more, I recommend this memoir to be used in an AP Language teacher’s class as a choice of focus because it reveals events that, though most people won’t experience and others will oppose the possibility of relating to, have central ideas that students could extract …show more content…

Firstly, when Peggy initially arrived to Ghana she made it clear of the struggles present in the lives of her newly obtained citizens, claiming that “Otuam...had no high schools,” asking herself how many of “her kids...left for Accra or Cape Coast to hawk stuff at traffic lights” and proceeding to question what she could do. Otuam was the furthest thing from land of luxury or privileges. It was even stated in earlier chapters that during the time Peggy’s uncle was ruling over Otuam, “[h]is palace was falling down around his head, with a leaking roof and mildewed walls begging for spackling and fresh paint[,]” for even the king wasn’t a rich man. Conditions in this community would be unbearable for most people in America, of whom could be considered privileged in comparison to these people. It got to the point where Peggy saw that it was no place for neither an able-bodied person nor a handicap person, saying that it was almost impossible for anyone to find a job and that she had never seen a single handicapped ramp. She went on to state that even relatives wouldn’t hire a handicap person, seeing them as “an object of pity and ridicule,” then saying that “The best place in the entire world to be handicapped... was in the USA.” Secondly, cultural differences were present in one of the most universally common process present: assigning a name to kin. In Otuam, like many places in Africa and unlike Americans, their names had an actual meaning behind them. For example, if more than one child in the family was born on the same day of the week, they were given additional names that corresponded to their order of birth: “Piesie” for firstborn children, “Manu” for second born, and so on. In addition to the differences in naming,

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