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Catholic belief system
Catholic religion
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Key Furnishings in the Catholic Church and What They Tell Us About the Catholic Religion
Alter - the word alter means place of sacrifice. It reminds us of the
sacrificial alter used by the priests in the temple in Jerusalem and
it reminds Catholics of Christ sacrifice of himself on the cross for
are sins.
Is positioned at the front of church in the sanctuary for all to see.
All seats face towards it as it is the focal point
On the alter the bread and wines are changed into the body and blood
of Jesus. This happens at the consecration of the mass and is called
transubstantiation. We re-enact Christ's death on the cross and
believe he is present with us again.
We are one with him and one with each other. The word communion
reminds us of this"unless you can eat the flesh of the son of man and
drink his blood, you have no life in you. Whoever eats my flesh and
drinks my blood has eternal life and I will raise him up at the last
day. For my flesh is real food and my blood is real drink" (john 6:53-55)
Font - babies are baptised here at the baptismal font. It is not a
pool which tells us that babies are baptised using pouring of water.
The babies are brought into the church on the faith of their parents
and they receive the holy spirit It is usual positioned at the front
as we enter or close to the alter. The paschal candle is always
standing close by. This candle represents the resurrection of Jesus.
Water is poured over the child's forehead and original sin is cleansed
from its soul. The child is now a member of the Christian community
and the Christian family. The baptismal candle is lit from the paschal
- as the two flames share it reminds us that as a result of the
child's baptism it will share in the resurrection of Jesus too.
Lectern/ ambo - is placed at the front of the church near the alter.
Saunders, William P. Straight Answers: Answers to 100 Questions about the Catholic Faith. Baltimore, MD: Cathedral Foundation, 1998. Print.
US Catholic Church. Catechism of the Catholic Church. Complete Edition ed. N.p.: US. Catholic Church, n.d. Print.
“And this food is called among us Eucharistia [the Eucharist], of which no one is allowed to partake, but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has
As I walked into the first gallery, I saw a wood sculpture that stood in the center of the room. This carving depicted “the crucified Christ, flanked by the Virgin Mary and St. John the Evangelist with Angels holding instruments of the Passion”. It was painted oak and very appealing to the eye. It stood approximately 15 feet in the air. The origin of this sculpture is unknown, but it was found in a Belgium church. This kind of sculpture usually stood at the entrance or at the center of the alter in the church facing the congregation. This image of the suffering Christ relates to the Christian ideas of suffering and Christ’s salvation of all mankind.
...ences him in the poem by William Carlos Williams, “There is nothing to eat, seek it where you will, but the body of the Lord,” and this appeals to the reader’s value of faith and gives his argument credibility (23).
...his was the reason God gave the commandment not to eat blood, as the blood represents life, and most of all represents the blood of Christ poured out for all sinners. This command was so important that it carried over to the New Testament. This reflects the fourth approach of Principlism, applying an Old Testament law to the New Testament. This law is repeated as Christians are saved by the blood of Jesus Christ. It is to be remembered by the shed blood of Jesus Christ, and therefore the Old Testament law still applies to Christians today.
of the Sistine chapel, da Vinci’s Mona Lisa, and the Last Supper. Medieval art is used
Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God – this is true worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is – his good, pleasing and perfect will (Romans 12:1-2).
The Italian Architects of the seventeenth century faced a huge volume of orders to carry out. The most required orders were churches. (Bazin 15) When Urban VIII became pope he asked Bernini to design a baldachino, also known as a canopy, to define the altar area. Bernini built something that was half sculpture and half architecture that had four columns that were very detailed. The columns were designed with spiraling grooves and vines made of bronze. The spiraling and decorative effects were made to symbolize the union of the new and Old Testaments, the vine of the Eucharist climbing the columns of the temple of Solomon. The Eucharist was the Christian ceremony commemorating the Last Supper. The elements of the Ionic and Corinthian orders are at the top of the columns. Angels are along the entablatu...
Overall, fire representation is not one of destruction but one of knowledge, thinking, new insight, and acknowledgment.
Shopp, John B, ET al, The Harper Collins Encyclopedia of Catholicism. New York: Harper Collins Publishers Inc, 1995.
The architecture of cathedrals, basilicas and abbey churches is more than a structure at a particular address but actually serves as one transmitter of the Roman Catholic faith. The buildings are characterized by their large scale and follow several traditions, functions and styles that were all established in the Constantinian period. Within the Roman Catholic church, the concepts of place and time have significant roles in the construction and architecture of any catholic church. The buildings, the space, decoration and everything inside and outside a building has meaning; everything is intentionally set up. How and when things get done is determined by time which is composed by a set of calendars and specific hours.
The Church had held sway over medieval society for centuries, but it began to lose its grip in the fourteenth century. It was not only that it could not explain nor prevent the calamities that swept through the century, it was enduring its own calamities.
...faith in the God who creates the world, people will always fail to grasp the idea behind the Catholic Vision and Imagination. Furthermore, although God remains always present in the midst of His flock, one can easily lose the awareness and consciousness of this Presence that accompany all human being. When people forget what is to be a Church, that community that is to be formed and lived is also lost. However, there remains the tradition, images, and architecture that speaks and transmits a voice beyond themselves that definitely calls people to relate their desires for depth and truth to the living God.
...u eat the flesh of the Son of Man and drink his blood, you cannot have eternal life within you” (John 6:53 NLT), must have been very shocking for them to hear. In this passage John was really just trying to illustrate that Jesus sustains His believers spiritually, just as water and food sustain it physically. “It is His flesh and blood that gives everlasting life to those that chose to receive salvation. For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life” (Leviticus 17:11 NIV). The expression of eating His flesh has been commonly used as a way of saying to put your faith in Christ. No doctrine or practice should ever be contemplated as being Biblical unless it has been summed up and indeed truly includes all what the Scriptures have said about it.