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Recommended: Feminist art movement
In the 70s and 80s, the New York art world was very different from what it is today. Subway cars were riddled with graffiti inside and out. So art was concerned the city was much more chaotic, open and experimental, and favored the ephemeral creators. Feminism and the gay revolution were part of a mixture of values favoring critical attitudes. All were in favor of art and American and international culture were accessible, democratic, rupturistas. Regardless of what seems to us to be the art of those times (one might argue that the gains were higher in the social sphere in the aesthetic), it certainly was a circumscribed to the values of the moment, who advocated the merger of the historical period revolt and imagination? Keith Haring, the prolific and talented gay artist, who belonged to that period.
Keith haring was born in Pennsylvania on May 4th, 1948. From the very beginning when he was young he started drawing cartoons drawing like the ones he saw on television. He was heavily influenced by his father Allen and popular cartoons of his time like Walt Disney, Charles Schultz, and Dr. Seuss. He studied art at the Ivy School of Art in Pittsburgh, where he started making silkscreen print on
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Herring said: “I immediately realized that this was the perfect place to draw,” he recalled. “I went above ground to a card shop and bought a box of white chalk, went back down and did a drawing…”1 Furthermore, chalk itself proved an ideal medium for the “continuous line” that was the artist’s objective. Keith used Words like “flow” and “fluidity” reference to his own work. Those who watched him draw were regularly astonished by the speed and accuracy of his line, whether he was drawing on dollar bills, ersatz Greek vases, the body of Grace Jones, or a youthful fan’s skateboard. And like Matisse, he never erased or
...e social changes brought about this period. He cites the growing sensationalism of sex covered in the media as a prime driver behind the sexual orthodoxy in American culture (Chauncey 1994, 359). During this witch hunt, he draws a silver lining. Using the scholarship of others such as John D’Emilio, he cites that this period brought a greater bond to the gay community by forging brotherhood of adversity which would then come back into play in the 1960’s as an experiential touchstone for the Civil Rights era (Chauncey 1994, 360). Chauncey nestles his own narrative of the gay community in New York within the larger narrative of gay life in America filling in the gaps of secondary sources through his own primary work.
Known for being the father of Pop Art, and a giant in pop culture, Warhol dominated the art scene from the late fifties up until his untimely death in 1987. However Warhol’s influence spread further then the art world, he also was a major player in the LGBT, avant-garde and experimental cinema movements. Born in 1928 in Pittsburgh, Pennsylvania to Slovakian immigrant parents, Warhol came from humble beginnings. Becoming widely known for debuting the concept of ‘pop art’ in 1962. Warhol’s reach grew further when he started experimenting with film, becoming a major player in the LGBT, avant-garde and experimental cinema movements. Warhol’s artist studio, known famously as ‘The Factory’ became a hub for experimentation, and a go-to point for celebrities, musicians and trans folk. During this time, Warhol came out as an openly gay man, challenging the status quo of the day, a time when being homosexual was illegal. While also producing highly experiential films such as ‘Blow Job’ (1964) and ‘Sleep’ (1964) which were highly political and provocative, at the time. As art critic Dave Hickey asserts, “Art has political consequences, which is to say, it reorganized society and creates constituencies of people around it” (Hickey, 2007), Andy Warhol’s art and lived experience created a political constituency which can be best recognised in the function of the “Silver Factory” on
Aegean art is very simple and plain but very beautiful. Their sculpture has very little detail carved into the art but that maybe because originally their statue was painted in very bright colors. The female figures are plainer and more compact the arms and legs are folded in there no gap in between their arms and legs. While the male figures like the “male harp player from keros, c. 260—2300 B.C.E., Early Cycladic period, marble, 22.5 cm high”, are more detailed but not by much. They are more rounded they aren’t as straight and stiff looking, like the female sculpture, the male statues head is tilted back like is he is singing along to the music he plays with his harp, the leg and arm are open and apart unlike in the female sculpture who is compacted into a rectangle like shape. But they must have looked much different and more alive when they were painted than they do now. But even without the paint they still look beautiful.
In the first image on the left, a man is kissing a lady; the artistic way of expression can be interrupted as disrespectful or offensive. Her work has had a lot of criticism as there is too much sexuality featured. For example, the boy and the girl on the cliff having oral sex. Nevertheless, she doesn’t shy away from controversial topics of racism, gender,and sexuality in her paper -cut silhouette.
Unbeknownst to many students in my generation, mounting hostility towards public arts funding also marked the cultural and political climate of the late 1980s and early 1990s. Debates had escalated over a number of National Endowment for the Arts grants, targeted at artists who violated sexual and cultural norms in their art, whether it was in painting, oral performance, writing, or photography. Most famous of these NEA outlaws was gay photographer Robert Mapplethorpe, whose photographs became the center of a national debate over the function of art, who should fund it, what is considered obscene and, as Laurie Anderson states, “the issue of control…and who controls what.
Modernism was the word of the era because it was the opposite of the last. People pined for new and exciting ways to make up for time lost to the war. This feeling of looking ahead through the ambiguity of the time permeated through all tiers of society from the working class to the elites. In Judith Walkowitz’s “A Jewish Night Out,” we find a dance hall catering to Jewish youth. One can rent a dance partner and learn how to dance well. It was suddenly important to be able to charm the opposite sex in talent, attitude, and appearance because sex wasn’t just for procreation anymore. Deborah Cohen’s Household Gods, she gives a look into architecture and material things. There’s a clear clash between the older and younger generations, and the younger ones enjoy modernism. “Advocates of the modern insisted that the new era required a new style. They deplored the vogue for reproductions, which, in the psychological language of the day, they analysed as evidence of an ‘inferiority complex’.” As well, stream of consciousness writing emerges from the depths of collegiate, middle class bohemia. The Bloomsburry Group were named after the London neighborhood they inhabited and were an artist collective, living life according to art and the new fragmentation of life after war. Virginia Woolf’s writing reflects the general feeling of the interwar period: confusing, ambiguous, hopeful, and moral-less. The Bohemians took the disassociation of the era and put it into new and modern art. All of these cultural ideas and forms of recreation were a result of the Great War because there was a generation of young people who were lost and needed a future meaningful to them, so they created
- Priest of Troy being punished by the Gods for warning against accepting horse from the Greeks. Sea serpents attacked him and his sons. Beautiful anatomy.
Dadaism was meant to be art that had no obvious meaning, but it turned into an art movement in European cities that lasted five to nine years which “opposed militaristic and authoritarian assumptions in society,” (Coutts-Smith 9), and it has been said that this is partially due to World War I. In New York, this was not the case; New York Dadaism challenged everything in society from gender roles to what was considered art. New York Dadaism lacked the militant cultural protest seen in the European Dadaistic cities. Furthermore, many claim that the official New York Dadaist Movement lasted for under a year, when Dadaist work was published in the single-issue magazine “The New York Dada” in 1921.
Pioch, N. (2002, Jul 16). WebMuseum: Pollock, Jackson. Retrieved 3 30, 2014, from Pollock, Jackson: http://www.ibiblio.org/wm/paint/auth/pollock/
My report is on ancient Greek art mainly sculptures and vase art I will also
Change in Greek Art Greece is famously known world widely for its spectacular artworks. People are familiarized with its sculptures, paintings, and mosaics, but not many know how its art has been transforming from time to time. An explicit example would be the drastic changes from Aphrodite of Knidos to The Old Market Woman. The Egyptians had influenced Early Greek art for several years; it was during the time of war (Archaic Period) and art was not their top priority. Most of their sculptures were similar to those in Egypt and there was no sense of personal style.
...t is important to note the historical factors of the 1960s, which are more relevant chronologically in 1970 when Asher created this work, than 1973, when Buren exhibited his work at the John Weber Gallery. Foucault says that his term, genealogy, is the synthesis of scholarly knowledge and local memories that create a historical knowledge of struggles. For Institutional Critique artists of the 1970s, this historical struggle would have been the protests of the 1960s, perhaps even the Paris student/artist protest in 1968. From this knowledge of past struggles, people can use this information in the future, much like Haacke, Buren, and Asher who use the idea of protest in their work. Protesting something unjust is precisely what Institutional Critique does, and Asher’s architectural intervention exemplifies this flawlessly, just as Buren and Haacke’s works do. (82%)
The neo-expressionist movement in America lasted from the late 70s and came to an end in the early 90s. The movement was a revival of expressionism, a style in which an artist portrays emotional experience into their work (Sandler, 227). It was also a response to the popular art style of the time called minimalism, which involved mostly blank canvases or lines. Neo-expressionism, on the other hand, was raw emotion and chaos. The main figures of the movement were Julian Schnabel, David Salle, and Ada Applebroog. A pioneer of the movement, and also the focus of this essay, is Jean-Michel Basquiat. His art referenced many famous artists and art pieces, from which he found inspiration. This inspiration was one of the features that made the movement
...reet Art, Ideology, and Public Space.” NYUClasses, Portland State University. 2012. PDF file. 6 May 2014
In the United states during the 1920’s, or roaring twenties, through the 30’s was a time of vast African American musical and artistical expression. This movement called “The Harlem Renaissance” gave way to new ideas about homosexuality and transgenders. This movement was also, “Marked by the attitude that homosexuality was a personal matter”(Gibson 52). In other words, they thought that being gay, lesbian, or transgender was a personal choice and should not be against the law. Although a lot of attention was being given to gays and lesbians during this time, not much was written about transgenders until later on in