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Kant’s categorical imperative
FUNDAMENTAL PRINCIPLES OF THE METAPHYSIC OF MORALS by Immanuel Kant
FUNDAMENTAL PRINCIPLES OF THE METAPHYSIC OF MORALS by Immanuel Kant
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Immanuel Kant was a philosopher who was born on April 22nd, 1724, and lived his life in Konigsberg, Prussia. He received his doctorate in philosophy in 1755, and soon after began writing works on philosophical ideas. Kant was a theist, and tried to acquire an understanding of human actions and goodwill. In his novel, “Fundamental Principles of the Metaphysics of Morals”, Kant primarily discusses his opinions of goodwill, morals, and the ability to cause events through free will. Kant has expressed a plethora of great ideas within his work, and I wholeheartedly agree with Kant’s views on the way of life and morality. Kant expresses his belief that there are hypothetical and categorical imperatives. Hypothetical imperatives are rules of skill, …show more content…
Kant defines the first proposition of duty as “indicate in the imperative itself, by some determinate expression, that in the case of volition from duty all interest is renounced, which is the specific criterion of categorical as distinguished from hypothetical imperatives.” He means that based on volition is how good an act truly is, not the effects of the action. For example, a male walks an older lady across the street to get a positive reaction from people, that does not make the action good. If the male had thought about walking the older woman across the street for the sake of her safety and proceeded on doing so, that would be an act of good. The second proposition of duty is defined as “…An action done from duty derives its moral worth, not from the purpose which is to be attained by it, but from the maxim by which it is determined, and therefore does not depend on the realization of the object of the action, but merely on the principle of volition by which the action has taken place, without regard to any object of desire.” (Pg.3) The purpose acquired from an action does not define its moral worth, its subjective principle of action does. An example of this is not killing an elephant because it has not worth to you does not confine within this proposition. Not killing an elephant because of the thought of them going extinct, would be in the realm of this proposition. The third proposition being a …show more content…
But how far that duty extends is unaware. This is genuinely a duty, the rich in society cannot think that they are better than someone. Since everyone Is morally equal and need to compare towards moral perfection, not materialistic things. Everyone can be a moral person, but making profit isn’t essential for being a moral. Going out of your way when you have a decent amount of profit and working for the public would be. In Kant 's Metaphysics, he defends the right of private property. It doesn’t get formalized until we get a social contract, and what everybody works for is their private property. Nature isn’t made private property until a contract is formed and is recognized politically under moral rights. To Kant the poor can go to the rich and demand a certain amount of money based on moral right through pure
Kant made a distinction between two types of duties which are hypothetical imperatives and categorical imperatives. Hypothetical imperatives are rules or duties people ought to observe if certain ends are to be achieved. Hypothetical imperatives are sometimes called “if-then” imperatives, which are condit...
In the essay titled “Foundations of the Metaphysics of Morals” published in the Morality and Moral Controversies course textbook, Immanuel Kant argues that the view of the world and its laws is structured by human concepts and categories, and the rationale of it is the source of morality which depends upon belief in the existence of God. In Kant’s work, categorical imperative was established in order to have a standard rationale from where all moral requirements derive. Therefore, categorical imperative is an obligation to act morally, out of duty and good will alone. In Immanuel Kant’s writing human reason and or rational are innate morals which are responsible for helping human. Needless to say, this also allows people to be able to distinct right from wrong. For the aforementioned reasons, there is no doubt that any action has to be executed solely out of a duty alone and it should not focus on the consequence but on the motive and intent of the action. Kant supports his argument by dividing the essay into three sections. In the first section he calls attention to common sense mor...
Hill, Thomas E., "Categorical and Hypothetical Imperatives." In The Blackwell guide to Kant's ethics. Chichester, U.K.: Wiley-Blackwell, 2009. 5-9.
According to Kant, there are two types on imperatives, categorical imperatives and hypothetical imperatives. The Categorical Imperative is based on relation and not by means, which hypothetical imperatives are based on. Kant describes them by stating, “When I conceive a hypothetical imperative in general, I do not know beforehand what it will contain- until its condition is give. But if I conceive a categorical imperative, I know at once what it contains,” (88). Like before, categorical imperatives are absolutely moral in themselves, meaning they do not rely on a person’s desires or feelings. This is compared with hypothetical imperatives, which are obligations that have an end result of your action, which in turn results in your personal desires or thoughts. An example of a hypothetical imperative is, “I need to ea...
Kant starts by explaining the three divisions of philosophy which are: physics, ethics, and logic. He clarifies that physics and ethics are a posteriori while logic is, a priori, but there is a third variable that interacts both which is also the foundation of morals. This is the categorical imperative or also known as the synthetic a priori. The categorical imperative or the moral law is the reason of individuals’ actions. Kant goes on to say “I should never except in such a way that I can also will that my maxim should become a universal law” (Immanuel Kant, Page14 (line 407-408)). This indicates that an individual should not do anything that is not their own laws or rules that cannot become universal to all individuals. Throughout the Grounding for the Metaphysics of Morals, Kant defines what categorical imperative is, but also its four distinct articulations.
Kant argued that the Categorical Imperative (CI) was the test for morally permissible actions. The CI states: I must act in such a way that I can will that my maxim should become a universal law. Maxims which fail to pass the CI do so because they lead to a contradiction or impossibility. Kant believes this imperative stems from the rationality of the will itself, and thus it is necessary regardless of the particular ends of an individual; the CI is an innate constituent of being a rational individual. As a result, failure ...
Immanuel Kant was German philosopher who was an influential figure in modern philosophy since he was one of the first to analyze the process of thinking. Kant was not only just a prominent figure in philosophy, but contributed greatly in metaphysics, epistemology, and aesthetics. Some of his major works were the Critique of Pure Reason, Prolegomena to Any Future Metaphysics, Critique of Practical Reason, and Critique of Judgement. His form of ethics or philosophy is known as Kantian Ethics which are mostly based off of deontology, which is the ethical position that judges an action based on its morality and not the consequence. Like any philosophy on ethics, there are pros and cons to it and we will analyze them. I personally believe that
Immanuel Kant is a popular modern day philosopher. He was a modest and humble man of his time. He never left his hometown, never married and never strayed from his schedule. Kant may come off as boring, while he was an introvert but he had a great amount to offer. His thoughts and concepts from the 1700s are still observed today. His most recognized work is from the Groundwork of the Metaphysics of Morals. Here Kant expresses his idea of ‘The Good Will’ and the ‘Categorical Imperative’.
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
... value through discussing duty in light of a priori and experience. In conclusion, he suggests that because actions depend on specific circumstances, a priori beliefs cannot be extracted from experience. People’s experiences and actions are based on circumstantial motivations; thus they can’t conform to categorical imperatives either because categorical imperatives are principles that are intrinsically good and must be obeyed despite the circumstance or situation. Kant concludes that rational beings are ends in themselves and that principle is a universal law, which comes from reason and not experience.
Kant presents his followers with both categorical and hypothetical imperatives (Reitan). The hypothetical imperatives, often dubbed the imperfect duties, basically state, “If you want X, do Y (Reitan).” In other words, hypothetical imperatives are not obligatory of people, but encourage certain actions for certain results. Categorical imperatives say, “Do Y, no matter what you want (Reitan).” These perfect duties, as they are referred to as, are rules that we must follow without any acceptable exceptions (Degrazia, Mappes and Brand-Ballard). These perfect duties include the forbidding of killing innocent people, lying, breaking promises, becoming intoxicated, committing suicide, and masturbating (Horn). Kant ultimately believes that reason dictates what is right and wrong through the categorical imperative of Kantian Deontology, which has two formulations (Reitan). The first states, “Act only on that maxim that you can at the same time (consistently) will to be a universal law (of nature) (Reitan).” This is the philosophical equivalent of “treat others the way you want to be treated.” The second formulation, which could arguably provide a different
In Grounding for the Metaphysics of Morals, Immanuel Kant argues that human beings inherently have capability to make purely rational decisions that are not based on inclinations and such rational decisions prevent people from interfering with freedom of another. Kant’s view of inherent ability to reason brings different perspective to ways which human beings can pursue morality thus it requires a close analytical examination.
Kant, Immanuel. "Groundwork of the Metaphysics of Morals: Immanuel Kant." Fifty Readings Plus: An Introduction to Philosophy. Ed. Donald C. Abel. Boston, MA: McGraw-Hill, 2004. 404-16. Print.
Before I explain the first proposition of morality I first want to explain some important terms and phrases that Kant uses. Kant uses the term inclination which means desire or motive. When something is done from inclination then it is done because of a certain desire or motive to accomplish or gain something such as joy and the like. Inclination can be direct or indirect. A direct inclination is an inclination that causes you to do an action simply because you want to. For example, I have a desire to sleep, so then I go to sleep because of my desire to. On the other hand, an indirect inclination is an inclination that causes you to do an action because it will help you to achieve a certain goal. For example, I have a desire to be a doctor, so I study and try to do well in school so in the future I can be a doctor. So, an indirect inclination can be seen as doing an action for what the action can lead to in the long term while a direct inclination can be seen as doing an action for something you desire now, or in other words the action leads to a direct result of satisfaction of some sort.
In this chapter I will explain Immanuel Kant concept of what is right and how the categorical imperative plays an important role in his moral philosophy.