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Kafka's Metamorphosis
"As Gregor Samsa awoke one morning from uneasy dreams he found himself
transformed in his bed into a gigantic insect" (Kafka 1757).
This opening is famous not only for its startling content but also for its
calm, matter-of-fact style which then sets the tone for the rest of the
story. Along with Homer's Iliad and Odyssey and Dante's Inferno, Franz
Kafka's "The Metamorphosis" has one of the most-memorized and most
attention-catching opening lines.
Gregor Samsa feels that he has been treated as a lowly insect and comes to
feel that he is one; the story makes the leap from "I feel like an insect"
to "I am an insect." Whatever the causes for Gregor feeling this way,
these causes have led to his isolation and alienation (the feeling of
being a stranger and an alien, even in those places where one should feel
at home). Gregor has undergone an ultimate alienation: he is alienated
from both his psychological and physical self.
Once Gregor's metamorphosis (change) has been accomplished, the story
moves inevitably to his death. In many ways, the protagonist (main
character) of "The Metamorphosis" and his dilemmas are...
... middle of paper ...
..., his company). We feel a chill to see the authoritarian control
over Gregor and how it works itself out in the story. And those of us who
know the history of Germany and Czechoslovakia are chilled to see how the
events of the story find a parallel in the Nazi politics and the Holocaust
that came soon after Kafka's death.
Work Cited
Kafka, Franz. "The Metamorphosis." Norton Anthology of World
Masterpieces. Ed. Maynard Mack et al. 2 vols. Exp. ed. New York: Norton,
1995. Vol. 2. 1757-1791.
Franz Kafka's The Metamorphosis is so strikingly absurd that it has engendered countless essays dissecting every possible rational and irrational aspect of the book. One such essay is entitled "Kafka's Obscurity" by Ralph Freedman in which he delves down into the pages of The Metamorphosis and ferrets out the esoteric aspects of Kafka's writing. Freedman postulates that Gregor Samsa progresses through several transformations: a transformation of spatial relations, a transformation of time, and a transformation of self consciousness, with his conscious mutation having an antithetical effect on the family opposite to that of Gregor. His conjectures are, for the most part, fairly accurate; Gregor devolves in both his spatial awareness and his consciousness. However, Freedman also asserts that after Gregor's father throws the wounding apple, Gregor loses his sense of time. While his hypothesis certainly appears erudite and insightful, there really is no evidence within the book itself to determine whether if Gregor has a deteriorating sense of time. If Freedman had only written about Gregor's spatial and conscious degradation, then his entire thesis would be accurate.
Plato's best-known distinction between knowledge and opinion occurs in the Meno. The distinction rests on an analogy that compares the acquisition and retention of knowledge to the acquisition and retention of valuable material goods. But Plato saw the limitations of the analogy and took pains to warn against learning the wrong lessons from it. In the next few pages I will revisit this familiar analogy with a view to seeing how Plato both uses and distances himself from it.
Life without knowledge would be worthless. Talking about knowledge what i mean is knowledge about something. The description of the state of some object is knowledge. The object may be either abstract or physical. Some examples of abstract things include memory, feelings and time. But how we obtain knowledge? Many philosophers tried to find an adequate answer to this question. They came up with so many theories summarizing the process of knowledge. But none of them all was able to state a clear definition of pure knowledge. One of those philosophers is Plato. In this essay I am going to discuss the concept of knowledge according to Plato’s philosophic conception of knowledge. I will clarify what knowledge is not perception. And from this I will move to explain the justified true belief theory. Then I will show the lack in this theory by referring to counterexamples: the Gettier cases. To end up with a conclusion that states what is my understanding of the process of knowledge.
The Metamorphosis is said to be one of Franz Kafka's best works of literature. It shows the difficulties of living in a modern society and the struggle for acceptance of others when in a time of need. In this novel Kafka directly reflects upon many of the negative aspects of his personal life, both mentally and physically. The relationship between Gregor and his father is in many ways similar to Franz and his father Herrman. The Metamorphosis also shows resemblance to some of Kafka's diary entries that depict him imagining his own extinction by dozens of elaborated methods. This paper will look into the text to show how this is a story about the author's personal life portrayed through his dream-like fantasies.
Because Gregor is no longer capable of filling the role of "provider", his actions no longer define the lives of his family, and they are freed from inauthenticity by this revelation. Much like the philosophers of the existentialist movement, Gregor's family realizes that in the face of absurdity, the only choice one has is to define their own existence. As time wears on, Gregor's family becomes contemptuous of the burden which comes from caring for him and hiding him from the eyes of the public. In reaction to their contempt, each chooses to prevent Gregor's new dependent role from hindering their authenticity. The father feels a sense of renewed pride in once again being the head of the household.
People want their family to love and support them during times of need, but if they are unable to develop this bond with their family members, they tend to feel alone and depressed. In the novel The Metamorphosis by Franz Kafka, Kafka describes the theme of alienation and its negative effect on people and their relationships with the people around them. This theme can be shown through Gregor Samsa, the main character in The Metamorphosis. After Gregor’s metamorphosis, or transformation, he is turned from a human being into a giant bug which makes him more and more distant from the people in his life. The alienation that Gregor experiences results in his eventual downfall, which could and would happen to anyone else who becomes estranged from the people around them. Gregor’s alienation and its effect on his relationship with his family can be shown through his lack of willing interaction with his family members due to his inability to communicate to them, the huge burden he puts on the family after his metamorphosis, and his family’s hope to get rid of him because he is not who he was before.
Ralph Waldo Emerson is considered the Father of Transcendentalism because he first introduced the idea of a simplistic and intuitive way of life. He claims, “Whoso would be a man must be a nonconformist . . . Nothing is at least sacred but the integrity of your own mind” (“Self-Reliance” 392). Nonconformity is an essential part of Emerson’s definition of a transcendentalist. To be able to live a truly boundless and accomplished life, one must not fall into the daily, busy life of society. He or she must stand out and follow their intuition, even it is not considered the norm. The only way to be content is to trust one’s instinct, not be jaded by the pressures society.
Before 1908, the nature of the developing society caused children at risk to commit crimes. In nineteenth century and even early of twentieth, there were many orphaned and negected children in the society. They came from Europe or other colonies and they could lose their parent during long time trip. The doli incapax defence, "the incapacity to do wrong" - children who under the age of seven (in some cases, the maximum was 13) were incapable to commit crime, was initially presumed. It misled that youth could be innocent when charged in every case. However, children could have the same intelligence as adults to know the consequences of doing wrong things. Thus, children who were convicted of criminal would face the same penalties and were treated as adult offenders (The evolution of, 2009, p1). However, sometimes, penalties went beyond justice – these children would receive harsh punishment for minor criminal acts.
We’ve done everything humanly possible to take care of it and to put up with it.” Gregor’s parents have been considering killing their beast of a son, but the sister had stopped them and had been protecting him. But when the sister realized that he was too much of a burden to take care of, is when Gregor lost the last piece of hope that he had. The thought that she could be the only one taking care of him and then suddenly change her mind to get rid of him, must have been hard on Gregor.
From the beginning of The Metamorphosis Kafka offers a comical depiction of Gregor’s “squirming legs” (Kafka 13) and a body in which “he could not control” (7). Gregor’s initial reaction to this situation was the fact he was late to his dissatisfying job as a salesman, but Gregor knows that he has to continue his job in order to keep the expectation his family holds upon him to pay of the family’s everlasting debt. When Gregor’s family eventually realizes that Gregor is still lying in his bed, they are confused because they have expectations on Gregor that he will hold the family together by working. They know if Gregor was to quit his job there would be a great catastrophe since he is the glue to keeping their family out of debt. The communication between his family is quickly identified as meager and by talking to each other from the adjacent walls shows their disconnection with each other. Kafka introduces the family as lacking social skills in order to offer the reader to criticize and sympathize for Gregor’s family dynamics. Gregor’s manager makes an appearance quickly after experiencing the dysfunction within the fami...
If I can successfully shape my life around ideas of self-reliance I can be exactly who I want to be. I look around me and don’t want to conform to society’s standards, I recognize that there is an easy way out, but try my best to remain true to myself by following my heart with pure conviction. Because of my desire to remain true to myself, I closely identify with Emerson in “Self-Reliance”: “To believe your own thought, to believe that what is true for you in your private heart is true for all men, - that is genius.”
The beauty of American literature extended beyond borders by the immersion of the Transcendentalism movement in the eighteenth century. Beginning its formation of the American intellect through a circle of friends in a modest way, the American transcendental movement drew upon the philosophies and religions of the world to bring into play their ideas of the importance of the self in spiritual life. With the leadership for the rethinking of the American Spirituality, Ralph Waldo Emerson was at the front of the movement. As one of the most influential literary figures of the nineteenth century, Emerson shaped the American philosophy which embraces optimism, individuality, and mysticism (“Emerson”).
in the ideal order, not necessarily in the things themselves, but rather above them, in a world by itself” (Chaput, C. p.2). For the concept,therefore, Plato substitutes the Idea. He completes the work of Socrates by teaching that the objectively real Ideas are the foundation and justification of scientific knowledge. At the same time he has in mind a problem which claimed much attention from pre-Socratic thinkers, the problem of change. The Platonic theory of Ideas is an attempt to solve this crucial question by a metaphysical compromise. The Eleatics, Plato said, are right in maintaining that reality does not change; for the ideas are immutable. Still, there is, as contended, change in the world of our experience, or, as Plato terms it, the world of phenomena. Plato, then, supposes a world of Ideas apart from the world of our experience, and immeasurably superior to it. He imagines that all human souls dwelt at one time in that higher world. When, therefore, we behold in the shadow-world around us a phenomenon or appearance of anything, the mind is moved to a remembrance of the Idea (of that same phenomenal thing) which it formerly contemplated. In its deligh...
However, Gregor does escape from his life of indentured servancy- by becoming a giant insect. Walter H. Sokel explains the effect of the metamorphosis on his occupat...
... Niger Delta Region of Nigeria. Journal of Leadership, Accountability and Ethics, 8(3), 77-88. Retrieved September 22, 2011, from ABI/INFORM Global. (Document ID: 2349548361).