In Homer’s the Odyssey, the theme of justified and deserved revenge and vengeance is very prevalent. The ancient Greeks believe in, Nemesis the Greek goddess who gives justice to people who receive what they do not earn, like unfair riches or unfair hardships. She also deals revenge on the people who are arrogant to gods. Nemesis often causes resentment in the people who get away with crimes or have undeserved good fortune. Because she brings losses and suffering or happiness and fortune to deserving people, she was known to the ancient Greeks as “an avenging or punishing divinity” (Atsma).
The Merriam-Webster Dictionary defines revenge as “to avenge… usually by retaliating in kind or degree.” (“Revenge” def. 1). This same dictionary defines justice as “the process or result of using laws to fairly judge and punish crimes and criminals.” (“Justice” def. 1).’ Knowing that these two concepts are so recurrent in the Odyssey shows that the ancient Greeks had a strong sense of fairness. It would be socially accepted for many punishments to fall on a guilty criminal.
Justified revenge is a big motivator in the roles of King Odysseus, Prince Telemachus, Poseidon, and Prince Orestes. Throughout the story we see Odysseus and Telemachus’s burning desire to have revenge on the suitors. We also see the irate god of the sea, Poseidon, trying to ruin Odysseus’s journey home. In Prince Orestes’s case, he is punishing the spineless man who seduced his mother and killed his father. Revenge is a chain reaction going in a great cycle, and it is what pushes the plot along in this story.
An example of revenge in this epic poem is seen when Poseidon destroys Odysseus’s ship for blinding his son Polyphemus, a Cyclops. When Polyphemus finds Odysseus’s...
... middle of paper ...
...ore slaughtering them all, he says:
You dogs! You never imagined I’d return from Troy—so cocksure that you bled my house to death, ravished my serving-women—wooed my wife behind my back while I was still alive! No fear of the gods who rule the skies up there, no fear that men’s revenge might arrive someday—now all your necks are in the noose—your doom is sealed! (Homer 22.36-42)
From these few examples out of many more, we can tell that the theme of revenge is strong in this epic poem, and it helps drive the plot on. In the Odyssey, the rage and payback shown by the one having revenge demonstrates the character’s power and sense of justice. It also restores honor while preserving social dignity. Although the retribution is often expressed in violent or intense ways, it is neither excessively merciful nor excessively harsh, and it is almost always for a good reason.
In this paper, I have considered the above simile in Book 22 of The Odyssey by Homer, and I have argued that although the surface meaning of this passage is the slaughter of the suitors by Odysseus and his men, the deeper meaning of the passage is the revelation of Odysseus ' true nature, similar to that of a vulture, they are both opportunistic and self-serving, even on the most basic
Homer’s work, adopted epic conventions and captivates the audience by presenting majestic characters. All points considered an epic cannot solely be labeled as a poem. The omission of epic conventions does not allow for a plot such as The Odyssey’s to develop. Therefore, the existence of distinguishing elements is classified as indispensable. An epic calls for the reader to focus and appreciate the manner in which it is presented. The style is ideally formatted to expose heroism to the audience, whether it’s teenagers today or the ancient Greeks. The Odyssey defines heroism through Odysseus and the concept although modified is relevant and valuable to our society. Ultimately, the events of the series of cantos strengthen the regard in which we hold heroic
Violence in literature may take any form, whether it be natural disaster like and earthquake or a human based disaster like war (Campbell). In Homer’s The Odyssey both types are found… whether it’s Odysseus’s hardships like making it home or dealing with the wrath of the god Poseidon. Every violent scene has its own reasons, some are more reasonable than others. For instance, the gods were angered by the disobedience of the mortals. This is more reasonable than the killing of the Cyclops. While we always relate violence to men and the gods, women also had their moments of rage, but their violence wasn’t necessarily due to anger. Moreover, violence in The Odyssey is based on jealousy, territorial rights, and last getting revenge. Overall, violence is what makes The Odyssey so intriguing.
“Oh for shame, how the mortals put the blame on us gods, for they say evils come from us, but it is they, rather, who by their own recklessness win sorrow beyond what is given,” (1.32-34) is a simple quote reminding us the entities in charge of all characters in the poem The Odyssey – the gods. Hubris, or excessive human pride, is most detested by the gods and likewise is most punishable by them. The Odyssey is a story about Odysseus and Telemachus, two heroes who throughout their adventures meet new people and face death many times. Telemachus goes to find his father after he learns from Athena that he is still alive. The two meet, and Odysseus attempts to go back to Ithaca after he was lost at sea, and on his way there becomes one of the most heroic characters in literature as we know it. Like all heroic characters, Odysseus began to display hubris as he learned how true of a hero he was. James Wyatt Cook, a historian and an expert on The Odyssey, wrote about how hubris can affect the characters that display it. He says, “Because Homer’s Odyssey is essentially comic, that episode [opened wind bag destroys ship] is only one of a series of setbacks Odysseus experiences before reaching his home in Ithaca and recovering his former kingdom and his family. Such, however, is not the case for those who display hubris with tragic outcomes.” (Cook 1) Initially, Odysseus learns about Aias who died as a cause of the excessive pride he portrays. Proteus warns Odysseus when he says, “…and Aias would have escaped doom, though Athena hated him, had he not gone widely mad and tossed outa word of defiance; for he said that in despite of the gods he escaped the great gulf of the sea, and Poseidon heard him…...
In contrast with Beowulf’s concrete depictions of good versus evil, The Odyssey focuses more on the gray areas of punishment and revenge. A main theme throughout the poe...
The Greeks, as portrayed by Homer, are a very vengeful people. Throughout The Odyssey, a theme of vengeance is dominant. These displays of retribution come from different entities for fairly different reasons. So why is revenge such a factor in The Odyssey? Fear and the overwhelming feeling of payback are two answers. Homer gives numerous examples of how certain characters demonstrate their power in a fury of rage. He writes of the payback Zeus gives to those who break the rules, of Poseidon’s hatred towards Odysseus, and of Odysseus’s revenge to those who have dishonored his home.
Honor is a primary theme throughout The Odyssey. This honor culture is about the value of your name or reputation, how that affects your family, and a relation between honor and manners. While the entire text is chalk rich with examples, the encounter with the Cyclops, the Paeacian games, and the slaughter of the suitors are the clearest examples. The honor culture seen in The Odyssey is one that continues today in various cultures throughout the world. While many of the examples shown are of a violent nature, honor does not always correlate to violence. In fact, a strong honor culture may inoculate against random violence due to the need to have a certain reputation.
The Odyssey is a Greek word meaning 'the tale of Odysseus.'; Odysseus, the King of Ithaca; husband of Penelope; father of Telemachus; and son of Laertes was not able to return home after the war he was once in: the Trojan War. Stuck on an island, he is presumed dead. In his absence, suitors for his wife ruin his house with lavish feasts. This epic poem, by Homer, describes how Odysseus, with the help of the gods, gets home and regains his kingship. Justice is always harsh in the Odyssey; there is either no justice or a lot of it; the punishment however, is always severe. Justice in the Odyssey plays out among these characters: Odysseus and his crew, the suitors, Poseidon, Aeolus, Hyperion, Agamemnon, Aegisthus, Melanthius, Melantho, Telemachus, and Polyphemus. Each one of these characters does something wrong and receives a harsh punishment. In the Odyssey, justice, when done, always allots a large punishment, never a small one. Aegisthus courted Agamemnon's wife and then killed him. The justice of the Gods is a swift and powerful one. However, Aegisthus had been warned: 'we ourselves had sent Hermes, the keen-eyed Giant-slayer, to warn him neither to kill the man nor to court his wife'; (pg. 4). Aegisthus ignored the warning, killing Agamemnon and courting his wife. Orestes, Agamemnon's son, killed Aegisthus to avenge his father's death. The gods saw this as swift, fair, and powerful justice: 'And now Aegisthus has paid the final price for all his sins'; (pg.
“There is no safety in unlimited hubris” (McGeorge Bundy). The dictionary defines hubris as overbearing pride or presumption; arrogance. In The Odyssey, Homer embodies hubris into the characters Odysseus, the Suitors, and the Cyclopes. Odysseus shows hubris when he is battling the Cyclopes, the Cyclopes show hubris when dealing with Odysseus, and the Suitors show it when Odysseus confronts them at his home.
Homer’s The Odyssey is not just a tale of a man’s struggle on his journey home from the Trojan War, but of his struggle from the consequences of revenge. The Odyssey weaves in different characters’ tales of revenge from the gods and what impact revenge actually had on those characters. Revenge is an important underlying theme in The Odyssey because, in essence, it explains why Odysseus’ journey was so prolonged and treacherous. A few examples of revenge in the poem include Orestes’ revenge on Aegisthus, Zeus’ revenge on Odysseus and his men, and Poseidon’s revenge on Odysseus. These different examples of revenge in The Odyssey show the importance of the gods’ revenge in the epic journey of Odysseus.
Homer's two central heroes, Odysseus and Achilles, are in many ways differing manifestations of the same themes. While Achilles' character is almost utterly consistent in his rage, pride, and near divinity, Odysseus' character is difficult to pin down to a single moral; though perhaps more human than Achilles, he remains more difficult to understand. Nevertheless, both heroes are defined not by their appearances, nor by the impressions they leave upon the minds of those around them, nor even so much by the words they speak, but almost entirely by their actions. Action is what drives the plot of both the Iliad and the Odyssey, and action is what holds the characters together. In this respect, the theme of humanity is revealed in both Odysseus and Achilles: man is a combination of his will, his actions, and his relationship to the divine. This blend allows Homer to divulge all that is human in his characters, and all that is a vehicle for the idyllic aspects of ancient Greek society. Accordingly, the apparent inconsistencies in the characterization of Odysseus can be accounted for by his spiritual distance from the god-like Achilles; Achilles is more coherent because he is the son of a god. This is not to say that Achilles is not at times petty or unimaginative, but that his standards of action are merely more continuous through time. Nevertheless, both of Homer's heroes embody important and admirable facets of ancient Greek culture, though they fracture in the ways they are represented.
Before letting him leave the island, Circe tells Odysseus that he must face Scylla, a sea monster, and Charybdis, a whirlpool. Circe says, “Better by far to lose six men and keep you ship” (274). Odysseus is told beforehand that no ship could pass unscathed, but he chooses to not to tell his crew. He knowingly sacrifices his crewmembers’ lives and has no qualms about it, which shows his inner selfishness. He makes sure to protect his own life, but he sees his crew as disposable. Homer characterizes Odysseus this way in order to convey his views about humanity: humans are instinctively selfish. Odysseus also carelessley kills his remaining crew when he taunts the Cyclops. After hearing Odysseus’s name, Polyphemus prays to Poseidon and asks that Odysseus “never reaches home” but if he is destined to return, make sure he returns “a broken man—all shipmates lost, alone in a strangers ship” (228). If Odysseus had never told Polyphemus his name, he and his crew might have made it home more quickly and safely. Instead, his hubris causes an inescapable curse. Odysseus cannot bear the thought of forfeiting his fame, which leads to even more hardship on his quest to return home. Homer uses Odysseus to demonstrate the danger of egotistical
“The Odyssey” is an epic poem that tells the story of Odysseus and the story of his many travels and adventures. The Odyssey tells the main character’s tale of his journey home to the island of Ithaca after spending ten years fighting in the Trojan War, and his adventures when he returns home and he is reunited with his family and close friends. This literary analysis will examine the story and its characters, relationships, major events, symbols and motifs, and literary devices.
Throughout history, revenge, or vengeance, has been altered by several cultures and even the American culture. This is shown throughout many ancient greek epics. Throughout these two epics, what is just revenge and what the action of revenge is are much different than what Revenge is seen through today’s society. Revenge is the main theme in The Iliad, with Achilles’ revenge on Agamemnon and Hector, and in The Odyssey, with Poseidon’s revenge on Odysseus and Odysseus’s revenge on the Suitors, and these epics define how revenge was seen in the ancient Greek world.
middle of paper ... ... In Homer’s Odyssey, both Odysseus and his son Telemachus embark on long, difficult journeys; Odysseus trying to return from Troy to his home in Ithaca, escaping Calypso and the island of Ogygia, and Telemachus from Ithaca to Pylos and Sparta in search of his lost father. While The Odyssey tells of the courage both men demonstrate during their respective travels, their quests are the results of the intentions and desires of gods. Odysseus is trapped in exile on Ogygia by the will of Poseidon, whose anger Odysseus attracts when he blinds the Cyclops Polyphemus, son of Poseidon, and by the love of Calypso, who wishes to make Odysseus her husband.