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What idea of justice does Aeschylus present in the Oresteia
Justice classical and modern concept of justice
Aeschylus critical review
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hen we look throughout the world and its history one can surmise that in any civilized nation there must be a system of justice in order to prevent chaos and anarchy to rule over the land. However, people and society’s construction of what justice is and what constitutes a just act can differ. The historical writing of Aeschylus in the Oresteia and the 3 dialogues by plato Euthyrpo,apology and crito are two works of literature that clearly exemplify different concepts of justice. When we compare both readings we are allowed to draw on some social and political implications of what justice is and what it should be. These implication can help us understand justice in the present day and how it has evolved and been shaped due to the past. By …show more content…
the authoer Aesuhchlus was an athenian playwright. Who wrote a trilogy of tragedies that deals with a family from the house of Atreus in Mycenae. Throughout the story memebers of the family believe they are acting in a justified manner, since they are enacting revenge on those who they have felt have wronged them. However, when these characters act in the name justice they end up getting killed themselves, thereby continuing the ongoing family curse. In order to break the cycle of killing in the play the notion of justice in the society is forced to change. the Character Clymenstria In the Orestia is the first character we our introduced to who sees justice as synonymous with revenge. Clymestria’s husband, The king a Mycenae, has just arrived home to Mycenae after being away fighting the Trojan war. While some might say he is a war hero Clymenstrea does not look at him in this light. Her husband as a sacrfifice murdered Iphegnia, clymestria daughterr for the gods. This to clymestria is a act that must be punished. In return for murdering her daughter clymestria enacts a plan that kills her husband and his love Cassandra.This eye for eye method of jusice was seen my Cleymstrea as a deserved act of returbution …show more content…
While the son is aware that killing his mother can anger the gods and furies and kill him. He feels bound to listen to Apollo. This curse is ended by the son going to trial. Now while he did kills his father one god appolo says that it is justified and promises the curse won take him. However the furies believe this to not be true. This culminated with him going on trial and evneutally being aquitted the furries represent justice as vengeance but are proven to be and insufficient spolution of justice as the harm more then they do good. The trial stand for democracy and fairness athen at the end turns the furies into eumindaes ones afo ligh and marriage. This symbolizes thart justice is supposed to be about democracy and fairness and when we use justice as reveng it causes more harm then good. Another implication produced in the Oresteia is that more advanced societys will use a justice system of democracy. Like the trial that the god gave the brother. This is evindent because the trial system was brought from Athens. The greeks city that was regarded as one of the most ahead and best city of its time. The Oresteia is written my a athnenian wrtiter who has a ppurpose in his writing of proving how far ahead the Athenians were in twwheir time including there justice system. Athenina bring justice by trial as a completely new system to mycena. And while this system is perhaps more advantageous the the previous one of
In his philosophical text, The Republic, Plato argues that justice can only be realized by the moderation of the soul, which he claims reflects as the moderation of the city. He engages in a debate, via the persona of Socrates, with Ademantus and Gaucon on the benefit, or lack thereof, for the man who leads a just life. I shall argue that this analogy reflecting the governing of forces in the soul and in city serves as a sufficient device in proving that justice is beneficial to those who believe in, and practice it. I shall further argue that Plato establishes that the metaphorical bridge between the city and soul analogy and reality is the leader, and that in the city governed by justice the philosopher is king.
A twenty-first century reading of the Iliad and the Odyssey will highlight a seeming lack of justice: hundreds of men die because of an adulteress, the most honorable characters are killed, the cowards survive, and everyone eventually goes to hell. Due to the difference in the time period, culture, prominent religions and values, the modern idea of justice is much different than that of Greece around 750 B.C. The idea of justice in Virgil’s the Aeneid is easier for us to recognize. As in our own culture, “justice” in the epic is based on a system of punishment for wrongs and rewards for honorable acts. Time and time again, Virgil provides his readers with examples of justice in the lives of his characters. Interestingly, the meaning of justice in the Aeneid transforms when applied to Fate and the actions of the gods. Unlike our modern (American) idea of blind, immutable Justice, the meanings and effects of justice shift, depending on whether its subject is mortal or immortal.
In the ancient myths from the Aegean seas, much political theory is derived. Lessons on the dangers associated with monarchical political forms are brought to light. The connection between gender and power along with violence, war and necessity raise questions to enact a democracy and depersonalize the government.
Justice is generally thought to be part of one system; equally affecting all involved. We define justice as being fair or reasonable. The complications fall into the mix when an act of heroism occurs or morals are written or when fear becomes to great a force. These complications lead to the division of justice onto levels. In Aeschylus’ Oresteia and Plato’s Republic and Apology, both Plato and Aeschylus examine the views of justice and the morality of the justice system on two levels: in the city-state and the individual. However, Plato examines the justice system from the perfect society and Aeschylus starts at the curse on the House of Atreus and the blood spilled within the family of Agamemnon.
The debate between Just and Unjust Speech highlights the ongoing debate between old and new traditions. These traditions can range from how to interpret laws to family values and the struggle between them is highlighted in Aristophanes Clouds. The battle between old and new is seen in argument between Just and Unjust Speech and the arguments between father Strepsiades and son Pheidippides. The constant battle between old and new is seen in many different areas throughout the Clouds such as justice, piety and issues of law.
Plato's Book I of The Republics presents three fundamental views on justice which are exemplified in Thucydides' On Justice, Power and Human Nature. Justice is illustrated as speaking the paying one's debts, helping one's friends and harming one's enemies, and the advantage of the stronger.
Plato’s Republic focuses on one particular question: is it better to be just or unjust? Thrasymachus introduces this question in book I by suggesting that justice is established as an advantage to the stronger, who may act unjustly, so that the weak will “act justly” by serving in their interests. Therefore, he claims that justice is “stronger, freer, and more masterly than justice” (Plato, Republic 344c). Plato begins to argue that injustice is never more profitable to a person than justice and Thrasymachus withdraws from the argument, granting Plato’s response. Glaucon, however, is not satisfied and proposes a challenge to Plato to prove that justice is intrinsically valuable and that living a just life is always superior. This paper will explain Glaucon’s challenge to Plato regarding the value of justice, followed by Plato’s response in which he argues that his theory of justice, explained by three parts of the soul, proves the intrinsic value of justice and that a just life is preeminent. Finally, it will be shown that Plato’s response succeeds in answering Glaucon’s challenge.
During the time period of The Republic, the problems and challenges that each community was faced with were all dealt with in a different way. In the world today, a lot of people care about themselves. For many people, the word justice can mean many different things, but because some only look out for themselves, many of these people do not think about everyone else’s role in the world of society. The struggle for justice is still demonstrated in contemporary culture today. One particular concept from Plato’s The Republic, which relates to contemporary culture is this concept of justice. In the beginning of The Republic, Socrates listeners, Cephalus, Polemarchus, and Thrasymachus, ask Socrates whether justice is stronger than injustice, and
In Plato’s The Republic, we, the readers, are presented with two characters that have opposing views on a simple, yet elusive question: what is justice? In this paper, I will explain Thrasymachus’ definition of justice, as well as Socrates’s rebuttals and differences in opinion. In addition, I will comment on the different arguments made by both Socrates and Thrasymachus, and offer critical commentary and examples to illustrate my agreement or disagreement with the particular argument at hand.
Though Socrates has been unjustly incarcerated, he refuses to escape due to his implied agreement with the Athenian legal system. This paper serves to argue that Socrates’ line of reasoning to Crito does not properly address actions committed under an unjust legal system.
The subject matter of the “Republic” is the nature of justice and its relation to human existence. Book I of the “republic” contains a critical examination of the nature and virtue of justice. Socrates engages in a dialectic with Thrasymachus, Polemarchus, and Cephalus, a method which leads to the asking and answering of questions which directs to a logical refutation and thus leading to a convincing argument of the true nature of justice. And that is the main function of Book I, to clear the ground of mistaken or inadequate accounts of justice in order to make room for the new theory. Socrates attempts to show that certain beliefs and attitudes of justice and its nature are inadequate or inconsistent, and present a way in which those views about justice are to be overcome.
Within two classical works of philosophical literature, notions of justice are presented plainly. Plato’s The Republic and Sophocles’ Antigone both address elements of death, tyranny and immorality, morality, and societal roles. These topics are important elements when addressing justice, whether in the societal representation or personal representation.
The concept of justice has been a crucial factor in determining governments and the structure of society. In this essay I will argue two thinkers, Thrasymachus and Hobbes, as represented in the writings of The Republic, by Plato and Leviathan, by Thomas Hobbes divergent ideas on justice.
For Plato’s thesis – justice pays – to be validated, he has to prove two things, the first being that justice is inherently good. In
Oedipus is depicted as a “marionette in the hands of a daemonic power”(pg150), but like all tragic hero’s he fights and struggles against fate even when the odds are against him. His most tragic flaw is his morality, as he struggles between the good and the evil of his life. The good is that he was pitied by the Shepard who saved him from death as a baby. The evil is his fate, where he is to kill his father and marry his mother. His hubris or excessive pride and self-righteousness are the lead causes to his downfall. Oedipus is a tragic hero who suffers the consequences of his immoral actions, and must learn from these mistakes. This Aristotelian theory of tragedy exists today, as an example of what happens when men and women that fall from high positions politically and socially.