To a person not conversant with this art, Jujitsu may be considered as a foul or derogatory term in Japanese. However, Jujitsu us one of the most effective and deadly forms of martial arts taught today. Unique among other forms of combat, Jujitsu holds the position of a “parent art”, of from which other forms of martial arts such as Aikido, Judo and several Karate styles were extracted. Jujitsu is a combination of all levels of combat. It incorporates chokes, striking, grappling, nerve and pressure point attacks, joint locks, redirection of momentum and throws.
The exact origins of Jujitsu are unclear, as most of its history was passed on in the oral tradition. The few early written references show that its origins date back to Japanese mythology, where it is said that the gods, Kajima and Kadori, used Jujitsu to discipline the lawless and wild inhabitants of the Eastern provinces. Therefore, by definition, the art is nearly 2000 years old, however records do exist which show that the art was being practiced as far back as the 8th Century, over twelve hundred years ago. Jujitsu was formalised and most popular during the Edo period of Japan. This was the era of the Samurai. Jujitsu was the Samurai’s main set of combat techniques, after the sword. Jujitsu was a part of the
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The original spelling derived directly from the Japanese was Jujitsu. As the popularity and practice of this martial art spread across Europe, the spelling and pronunciation was forced to change. This occurred during World War II, when the name Jujitsu had to be changed to Jiu-jitsu (pronounced Jeeu-jitsu). This name-change occurred because the Germans occupying the area at the time claimed that the name resembled the word “Jew”, which was illegal to be spoken. Therefore the name was slightly altered so that the art could continue to exist and be taught throughout
To begin, it is generally difficult to pinpoint a consensus date for the commencement of a martial arts tradition in Japan because the learning of these arts was mostly done orally and through practice. It is by and large agreed upon that all of the Oriental martial arts have their roots in China, from the founder of Zen Buddhism, the Indian monk Bodhidarma (Daruma for the Japanese), in the 6th century. The principles of Zen Buddhism would later be reflected in most of the ph...
Tae Kwon Do is a Korean, unarmed martial art and is best known for its kicks (Park, 2001). The roundhouse kick is a turning kick and happens to be the most commonly used kick during competition (Lee, 1996). For this reason, the roundhouse kick will be analyzed in reference to sparring competition.
The Youth Criminal Justice Act, often called by the name of YCJA, is specifically made for youths ages varying from 12 to 17 that disobey the law. In April 1, 2003, the YCJA replaced the previous justice act called Young Offenders Act due to several negative concerns. “These concerns included the overuse of the courts and incarceration in less serious cases, disparity and unfairness in sentencing, a lack of effective reintegration of young people released from custody, and the need to better take into account the interests of victims.” The main purpose of the YCJA aims to have a fairer and more equitable system. Although the YCJA is an effective law within the justice system, a main aspect/characteristic that needs to remain, is keeping the
In February 2002, the House of Commons passed the Youth Criminal Justice Act (YCJA). The Act came into effect in April 2003, replacing the Young Offenders Act (Mapleleaf). The new legislation attempts to balance the legalistic framework of the Young Offenders Act and the social needs approach underlying the Juvenile Delinquents Act. This goal is apparent in the Declaration of Principle stating th...
Immanuel Kant is a popular modern day philosopher. He was a modest and humble man of his time. He never left his hometown, never married and never strayed from his schedule. Kant may come off as boring, while he was an introvert but he had a great amount to offer. His thoughts and concepts from the 1700s are still observed today. His most recognized work is from the Groundwork of the Metaphysics of Morals. Here Kant expresses his idea of ‘The Good Will’ and the ‘Categorical Imperative’.
...resignation was favored. This resignation created a freedom from the fear of death on the battlefield. The Shintoistic beliefs had a much more positive view towards life and death was looked down upon on, whereas the negative and life-minimizing views of Buddhism aided in the creation of a bold and fearless mentality. When these two elements blended together they formed a moral code for the samurai, which became known as Bushido, or the Way of the Warrior. Bushido became firmly established during the reign of the Tokugawa Shogunate and it was during this time that seppuku became the most honorable sentence of death to those who had violated Tokugawa law. However, seppuku was not only practiced as a death sentence but also as a way to demonstrate intense loyalty. Therefore, for the Japanese warrior, seppuku became the keynote of discipline in way of the warrior.
Vandergoot determines that the reasoning capacity of an adolescent, the ability to make legal decisions, and filter unnecessary information is unclear to a juvenile in the justice system; the vagueness of youth stepping into the courts prevents them from fully participating in the justice system. ( Vandergoot, 2006). As a result of this impreciseness youth encounter Vandergoot concludes a separate justice system allocated for youth to adhere to adolescent needs. Vandergoot discusses the Youth Criminal Justice Act a justice system devised to adhere to youth needs. She summarizes the system that benefits young offenders in contrast to adult offenders. Vandergoot concludes “the goals of the youth legislation…its major objectives are reducing the use of incarceration for young offenders…the YCJA emphasizes restraint, accountability, proportionality, and discretion… it encourages use of extra judicial measures” ( Vandergoot, 2006, p30). Vandergoot determines that the objectives of the Youth Criminal Justice Act is in the interest of youth, however, she accounts for the long term effect on adolescence as well. Vandergoot concludes the emotional and social consequences as youth interact with the system. Vandergoot claims the system leaves juveniles “debased”, suffering an “assault on their self-image”, that “block or snares in the adolescent psyche”, ultimately lowering their motivation and self-esteem which advances youth to have the “they think I’m bad I’ll show them I’m bad” mentality(Vandergoot, 2006). The mentality that derives from direct encounters with the youth justice system, often damages the adolescence completely disregarding the purpose of a youth justice system. Mary Vandergoot’s Justice for Young Offenders Their Needs, Our Responses clearly emphasizes the need
As modern people who don’t know too deeply about the culture of Samurais, we tend to look at them in a superficial way. We look at them as just a person who carries a sword and knows martial arts. They are usually depicted as Japanese warriors who are either heroes or perhaps a ruthless villain. Some of these assumptions are in fact partly true, however it does not entirely define a samurai. There is a lot more to a samurai than just combat. These swordsmen had a culture, principles, beliefs, philosophies and religion. One philosophical religion in particular that heavily influenced Samurai culture was Zen Buddhism. It played a major role in their lives. It shaped the samurai’s way of life, mentally and psychologically, which in return aided them in their combat and martial arts.
From Akira Kurosawa’s 1954 film Seven Samurai, to the recent box office sensation, The Last Samurai, the famed Japanese warrior, the samurai, has been the subject of hundreds of films. Classically depicted as carrying two swords and sporting a top knot (chonmage), the samurai has been portrayed not only as a warrior and expert swordsman, but as a man of discipline and principles consistent with the bushido.
There is, however, debate over the need for change. Some say the current act is much too easy on youths and that they’re getting away with too much. There are reasons situations, such as these misinterpreted ones, have come about. The YOA was designed keeping youth protection in mind, and experts in the area tend to refer to the fact that “…repeated studies have shown that it is not the severity of punishment which deters crime, but the certainty of it” (Daunt 1998 7). Therefore it is not surprising that thousands of good kids have been helped, and not hindered, by the current legislation on their way to a productive life (Good 1998 171). As well, the current YOA does have serious consequences for violent offenders, many of them ending up in adult court (Daunt 1998 7). One may also begin to see a bit of a trend: The introduction of the YOA in 1984 was to assuage the publics perception of a weak Juvenile Delinquents Act and promised increased penalties for youth offenders (Daunt 1998 7).
Morality has been a subject of many philosophical discussions that has prompted varied responses from different philosophers. One of the most famous approaches to morality is that of Immanuel Kant in his writing Groundwork of Metaphysics of Morals. Kant in this work argues that the reason for doing a particular action or the drive to do good things is a fundamental basis of defining moral quality in a person. To him, an action could be considered morally right only if the motivation behind doing that action was out of ‘goodwill’. When he defines these moral rules, he characterizes them in the form of imperatives – the hypothetical imperative and categorical imperative. While hypothetical imperatives deal with motivations and actions that lead to a particular end, categorical imperatives are a product of rational behavior in human beings. Kant considers such categorical imperatives to be the moral basis for life.
Japanese society has a history of only 120 years since shedding its feudal system. The origin of feudal system is more than 1,000 years ago, so it is still underlying thought of Japanese. Hara-kiri performed especially by the warrior called samurai as indicated above. The samurai were the members of the military class, the Japanese warriors. Samurai employed a range of weapons such as bows and arrows, spears and guns, but their most famous weapon and their symbol was the sword. Samurai were supposed to lead their lives according to the ethic code of bushido ("the way of the warrior"). Strongly Confucian in nature, Bushido stressed concepts such as loyalty to one's master, self discipline and respectful, ethical behavior.
sobriety and elegance which make Aikido one of the most powerful and beautiful ways of
There are many historical aspects of the Japanese, but the most interesting is the history of the Samurai. In Japans history war played a large role in the country. Controlling clans fought for parts of the land and overall control of the country. These clans were powerful families that resided in the country and who all wanted power and control of Japan for themselves. The families that would be in control were known as Shoguns. These shoguns would have warriors that fought for them if any of the other clan families would try to attack him in order to overthrow him and take his power from him. The Samurai followed a code that developed from Chinese beliefs when in battle. The Samurais code was known as the Bushido. This code was also known as “The Way of The Warrior” which was the main belief s...
Ultimately, “…it is delightful to realize that through education human nature will be continually improved, and brought to such a condition as is worthy of the nature of man. This opens out to us the prospect of a happier human race in the future” (Kant, Theory of Education). These children are to be educated as ends in themselves, and their dignity should be respected. (1)