Journal of King David
I am still grieving over the loss of my son, Absalom. It has been days since his death and I still ache in my heart for him. My wives remind me of his plans to overthrow my throne, and his attack on Jerusalem. I do not need reminded of these plans, and they do not lessen my love for Absalom. I have only myself to blame for the tragedies that have plagued my family. My shameful dishonor of the Lord's law brings my house these evils. My disobediance began the day that I saw Bathsheba bathing from my roof. My Lust for her and had relations with her even though I was aware she was married to Uriah, I should have known that my sins would carry on. I feel shameful even now as I am putting my ink to paper admitting that my sins did not even stop there.
When I realized Bathsheba was pregnant with my child, I attempted to first trick Uriah into staying with Bathsheba for a night, so that he would believe the child was fathered by him. When this plan of betrayal did not work, I arranged for Uriah's death in battle. When Uriah was buried I took Bathsheba as my own wife. Why couldn't I see that my sins could not be covered up and swept away? My first sin only multiplied and resulted in the murder of a warrior that faithfully served my kingdom while I committed adultery with his wife. The Prophet Nathan finally showed me my sins, and even to this day I repent them. It was that day, while I wept in sorrow that The Lord spoke though Nathan and told me that my sins would bring evil to my house, and result in the death of my first son by Bathsheba. The Lord is merciful and great in forgiving me of my sins, but I regret that my sins have caused so much pain and suffering for the family that I love. I myself am responsible for my sins against Uriah as I am also responsible for the city of Nob being destroyed during the time of King Saul. My lies to the priest, who offered me food, and the sword of Goliath in Nob left only the priests son surviving out of an entire town because of Saul's wrath against me.
John is a hardworking person like I said before but, he is also a sinner, he sinned a lot of times. He had an affair with Abigail William, a 17 years old girl. He admitted that he did it while she was still working for him, and that they did it behind the barn. He plows on Sundays instead of going to the church. Although John’s sins are horrible, my sins are not like that. One day I had a history test, I fell asleep studying the day before the test. While I was taking the test, I didn’t know half of the test, that made me cheat off my friend, which I never do, but I had to because my grade was dropping. My teacher saw that I cheated, he asked me why I cheated, I kept denying that I did not cheat, I never lied
The two views of these to two men, David and Daud expressed different beliefs. One (David), is a Jewish Israeli. The other man, Daud, is a very upset Palestinian Arab. Throughout the discussion they both are bringing up each of the countries faults and seeing if any of these points can maybe be resolved. It seems however as though, for right now they failed. I personally have to side with the Israeli man David. His point is very clear for me to see and it seems that all the Jewish people are there to help each other and to have their own place to call home.
The Star of David, also known as The Rosa Winkel is a 6 pointed star used today, by Jews and even a handful of Christians as a symbol of their religion. Today it is being used by many of Jewish organizations, schools, and etc. It is also Israel’s official state symbol, located on money and government correspondence. The Star of David today has great meaning and symbolism, but in 1933-1945 Hitler forced Jews to wear The Star of David as badges of shame.
Waco, Texas. It is one of those places on the map that unless you live in Texas, you might not know it exists. It’s just another place in the United States. Unfortunately it’s a place where almost 80 people, including 17 children, died in a mass fire. All these people had one thing in common. They all belonged to a cult. Merriam-Webster defines a cult as “a small religious group that is not part of a larger and more accepted religion and that has beliefs regarded by many people as extreme or dangerous” Cults are usually looked down upon by society because of their bizarre traditions, beliefs, customs. Most cults such as The People’s Temple, Heaven’s Gate and The Branch Davidians end up dying by suicide or homicide. Knowing this, you might think more people would stay clear from cults. People join cults for various reasons. Some people might have grown up being social outcasts or sociopaths. Others may not fully agree with any other religion and have their own interpretations of religion. Whatever the reason everyone who joins a cult wants one thing in common, acceptance. The people in Waco, Texas believed to have found acceptance in a cult named the Branch Davidians led by David Koresh.
In this book, there were no characters so I chose to write about the most interesting topic in chapter one called “excuses, excuses.” The author here explains about the very first fight between husband and wife and the excuses Adam and Eve gave to cover up their sin in the Garden of Eden. When God asked them of their crime, they tried to put the blame on each other. In all fairness neither of them lied but they did try to cover up the truth, literally. (Genesis 3) Both of their excuses were true but they were very lame. They both refused to take responsibility for their actions and lied straight to God’s face.
Painted in Rome in the style of Neo-Classicism, Jacques Louis David’s Oath of the Horatii is one of the better-known examples of art produced by this artist of eclectic styles. This painting was hailed as the manifesto of a new school based on the fervent study of the antique and a return to classical techniques in the late 18th century. In this painting, completed in 1785 as an oil on canvas, David (DA-VEED) successfully coalesces the nascent and confused ideology of the Neo-Classical movement in a dramatic portrayal of the Horatii brothers swearing their allegiance to the state as their father stands with swords held high for them to grasp. An analysis of the painting’s historical background, and an evaluation of the lines, colors, and subject matter, will illustrate why Oath of the Horatii represents the defining characteristics of the Neo-Classical period.
Pride and Lust are the two sins closely associated with the Wife of Bath. The Wife of Bath is a woman who is too proud of herself as shown by her style of clothing. Chaucer begins by describing her familiar Sunday clothing as “Her kerchiefs were of finely woven ground; I dared have sworn they weighed a good ten pound” (463-464). This type of clothing is atypical for a person attending a church service. Moreover, “Her hose were of the finest scarlet red and gartered tight; her shoes were soft and new. Bold her face, handsome, and red in hue” (466-468). All these things exemplifies her self-...
The book of 1 Samuel, a part of the Old Testament, sparks the dawn of the United Kingdom of Israel by telling of its first king, Saul. Samuel is one of the first talked about pre-literary prophets in the bible perhaps because he anointed the first king of the United Kingdom. He is a prophet by definition because he possessed the ability to converse with the almighty Yahweh. Samuel and Saul are key players to the rise of the kingdom but Saul runs into trouble and disobeys God, which leads him to his own inevitable demise.
People need redemption from our continual sin, otherwise, we just wallow in the shallowness of that aspect of our lives. Sin stays with an individual and effects the way their lives are lived. Unless they confront their past the sin will always be present. For example, Khaled Hossei’s , The Kite Runner explains how Amir- one of the main characters in the novel redeems himself because he undergoes strong guilt from his past sins. By examining Amir’s sins in his childhood, in his teenage years and in adulthood, his attainment of atonement is revealed. Particularly Amir atones for his past sins of being an eyewitness of Hassan rape who is his most loyal and devoted servant. He is influenced by this moment because he realizes that Hassan always
“In those days there was no king in Israel; everyone did what was right in their own sight” (Judg. 21:25). This quote at the end of Judges sets up an optimistic view of kings for the rest of the Deuteronomistic History. King David is considered perhaps the greatest king over all of Israel, whereas King Hezekiah is praised for never turning away from God and being the greatest king among all the kings of Judah (2 Kgs. 5). However, despite the high need for a praise of kings throughout the Deuteronomistic history, Solomon is viewed with a skeptical eye and is the cause of the demise of Israel. Unlike the positive view of kings portrayed throughout the Deuteronomistic history, King Solomon is framed in a negative light in 1 Kings 11: 1-13, which
Jacques Sauniere is murdered in the Louvre, a museum in Paris, by an albino attacker, Silas, because he knows where a secret keystone is hidden. Robert Langdon, a Harvard Symbology professor, is in Paris on business. A policeman is sent to his room because they think he might have information on Sauniere's death. Langdon had plans to meet Sauniere for drinks but had their meeting canceled. Langdon goes to the Louvre with the policeman and meets Bezu Fache, the police captain.
Many artists attempt to be “avant-garde”, to present something new to the world; such as artists from the Cubist time period, Braque and Picasso. They are known for not including a clear perspective and for having geometric shapes. There are also avant-garde artists who refer back to the past for inspiration; for example Neoclassicism (Oath of the Horatii by David) and Renaissance (School of Athens by Raphael) both include Greek and Roman coalition. Avant-garde artists show the viewer’s their uniqueness and ambition in presenting something new while incorporating older traditions or just simply going past the modern world and creating something new.
Today, we take this parable very lightly, as we have been brought up in a culture that forgives people’s faults easily. Most people think, “Yeah, I forgive everyone who harms me.” However, if you think about it, this just isn’t true, as everyone has a couple of people they hold a grudge against, and this parable is telling us to stop holding that grudge. Forgiving is a huge part of Christian teaching and should not be taken lightly.
Is there really more difference between my flesh and hers than between "jet and ivory;" more between our bloods than there is between "red wine and Rhenish" (Act 3.i.34-35). Why has she betrayed me? Her only father. We are both Jews, are we not? Yet she fled with a Christian.
...s got to be done, -- do it without flinching. Whatever I do, my life will be unhappy. I’ll armor my heart with callousness, and take the sword in my hand...try to forget that they are my children and that I love them. I only need forget for a short time. And then I can remember all my life.” (Medea, pg. 343, 344).