“The Horror! The Horror!';
Joseph Conrad’s “Heart of Darkness'; is not just a suspenseful tale of a man’s journey to one of the Earth’s few remaining frontiers, the African Congo; it is a psychological insight into the true pits of the human mind, in search of the true “heart of darkness';, which resides not geographically, but is a part of all of us, living under the restraints of society and civilization.
Conrad explores the idea that under the taboos and societal mandates, there is a potential for actions and beliefs that are shocking to the common individual. Yet, if a man is released to do as he wills, without society to judge him, he can cross into a state-of-being that we consider primal and non-human. Without civilization, one would become an agent free to do whatever he chooses, and will do it willingly.
Conrad demonstrates and hints at this conclusion using several literary devices, ranging from symbolism to the subtle changes in Marlowe, the narrator, that represent his growing distance from civilization and reality. The strongest device and example of this phenomenon is the transformation of Mr. Kurtz, the director of the Inner Station. In this essay, I will explain and analyze Kurtz’s “de-humanity';, and how effective it is in achieving Conrad’s goal. This “deconstruction'; of Kurtz culminates with his utterance of the phrase, “The horror! The horror!';, as he lay dying. Yet, first we must explain what Kurtz was before he stepped over the edge.
From the moment Marlowe arrives on the coast of Africa, he hears tales of an incredible man, who runs a trading post deep in the Congo. The accountant at the first station said, “He [Kurtz] is a remarkable person.... Sends in as much ivory as all the others put together....'; (Conrad 33-34) The bricklayer at the second station calls Kurtz an “universal genius'; (43). Marlowe himself tells us that Kurtz is an educated man, who had originally been commissioned to bring civilization and light into this, one of the darkest and vilest places on the Earth. Furthermore, the International Society for the Suppression of Savage Customs has asked to Kurtz to submit a report, for the future reference of the Society. Marlowe, himself, has reads the report and refers to it as a “beautiful piece of writing';; yet, through Kurtz’s rhetoric on how the superior white man has a responsibility to civilize and help the primitive natives, the report ends with a phrase scrawled in unsteady handwriting and it reads, “Exterminate all the brutes!'; (66) The last entry into his report gives a hint at what has become to the “remarkable'; Mr.
Mr. Kurtz is a character in Konrad Korzenioski’s, a river captain in the Congo, scathing novel Heart of Darkness. Writing under his pen name Joseph Conrad, the main character Marlow journeys to a Congo post where he meeting Mr. Kurtz, a man who bears many similarities to agents of King Leopold’s II crimes. In the novel, the narrator encounters a fence displayed with shrunken African heads in front of the house of Mr. Kurtz. Horchschild states that this “Inner Station” that Marlow sees is based on Korzenioski’s encounter at the Congo port Stanley Falls. This is corroborated by the fact that George Washington Williams, a journalist who experienced Stanley Falls around the same time Korzenioski was said to be there. Both writers detail the atrocities
Watts, Cedric. 'Heart of Darkness.' The Cambridge Companion to Joseph Conrad. Ed. J.H. Stape. Cambridge: Cambridge University Press, 1996. 45-62.
Kurtz was the chief of the Inner Station, where he was in charge of a very important ivory-trading post. Marlow learns that because of Kurtz’s ability to obtain more ivory than anybody else, he is of “greatest importance to the Company” and is to become a “somebody in the Administration” (Conrad 143). However, a critical aspect is the way in which he went about his business, as it was ruthless and selfish, characteristics that go hand-in-hand with European colonization.
Kurtz is introduced as a respectable and powerful man because he is known for his wisdom and his nobility. His mission in the Congo is to save the natives from their barbaric way of life and make it more similar to the European, through colonization. He believes that in order for his plan to work he must present himself as a confident god-like leader “…must necessarily appear to them [savages] in the nature of supernatural beings – we approach them with the might as of a deity.” 1 In order to control the situation, the natives must relate to them, and trust them. However, as Kurtz gains more power over the natives he gets blinded by it, instead of civilizing the natives by stripping away their primitive ways, he dehumanizes them, and himself too. Kurtz does not understand how the natives live, and does not try to, therefore making him seem ignorant, which is ironic to the character he is known to be. He trusts in colonization, where the natives should mimic the European culture. His renowned success in the company; consequently convinces others that his actions are moral, however it creates a shadow that prevents...
...o, while the novella’s archetypal structure glorifies Marlow’s domination of Kurtz. These two analyses taken together provide a much fuller and more comprehensive interpretation of the work. Conrad presents the idea that there is some darkness within each person. The darkness is is inherited and instinctual, but because it is natural does not make it right. He celebrates – and thereby almost advises – the turn from instinct. By telling Marlow’s tale, Joseph Conrad stresses to his audience the importance of self-knowledge and the unnecessity of instinct in civilization.
In German “kurtz” means short. What Kurtz actually says is plain and terse, but appalling. It is not hidden behind words, but revealed within Kurtz’s own voice and scribbled in margins. However, it is the voiceless words, the written words, the lies, and not the note scribbled by his own voice that Kurtz asks Marlow to preserve. By wanting to preserve his report, Kurtz acknowledges the power of written words. He knows that besides Marlow’s memory, writing is the only thing that can begin to immortalize him. But, perhaps, Kurtz’s knowledge is meant to die along with his voice.
In Joseph Conrad’s short story, “Heart of Darkness,” the narrator, Marlow language, and point of view to convey the conflicting emotions he has about Kurtz due to the image he fabricated Kurtz to be, and the reality of Kurtz. Marlow’s language throughout the piece reveals to the reader how he feels about Kurtz and how he perceives Kurtz’s actions. Marlow’s point of view also allows him to support both of his perceptions of Kurtz because he doesn’t see only bad or only good in
As Marlow assists the reader in understanding the story he tells, many inversions and contrasts are utilized in order to increase apperception of the true meaning it holds. One of the most commonly occurring divergences is the un orthodox implications that light and dark embody. Conrad’s Heart of Darkness brims with paradoxes and symbolism throughout its entirety, with the intent of assisting the reader in comprehending the truth of not only human nature, but of the world.
Tessitore, John. "Freud, Conrad, and Heart of Darkness." Modern Critical Interpretations." Ed. Harold Bloom. New York: Chelsea House Publishers, 1987. 91-103.
Conrad introduces Kurtz as the archetypal European. French mother, English father, educated all over the continent- he’s strikingly average. By making him so normal Kurtz can serve as a model for all mankind- if it happened to this guy, who’s to say it couldn’t happen to anyone? At first Kurtz runs the inner station with common sense and justice (or what was considered justice during colonization), but before too long his character begins to spiral inward.
The Heart of Darkness, a complex text was written by Joseph Conrad around the 19th century, when Europeans were colonizing Africa for wealth and power and were attempting to spread their culture and religion in Africa. It was also a period in which women were not allowed to participate in worldly affairs. Therefore, the text deals with issues such as racism, European imperialism, and misogyny. This essay will look at the different themes in the novel and argue whether or not The Heart of Darkness is a work of art.
The story starts out with a man re-telling the story of Charles Marlow and his trip to Africa. Africa at the time is a place where many European countries staked out land and riches while trying
Heart of Darkness by Joseph Conrad may be a narrative about colonisation, revealing its drawbacks and corruption, but it may also be understood as a journey into the depths of one’s psyche, if taken at a symbolic level.
It is evident that Marlow is one of the few white men on the journey that questions the belief at the time that the natives of Africa are "inhu...
...sful. However, Kurtz died shortly after leaving Africa and the only thing he said to Marlow was “The Horror! The Horror!” and then gave Marlow his book. Marlow then took the book and realized that Kurtz had enlisted the Africans help in collecting ivory. Marlow also realized that he did this by using the godly image the Africans had of white men thus proving Hendrik’s point that the white man is considered supernatural in Africa’s interior.