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John Wesley's theological essays
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John Wesley beliefs
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Recommended: John Wesley's theological essays
This week’s reflection entails the first lecture on the life and earliest theology of John Wesley. Most of the lecture was a review of particular points within Wesley’s biography. I found it interesting that even though he was given a task to convert Native American people in Georgia in 1735 CE Wesley had never actually served a parish before or after this venture to the colonies. It’s no wonder he later proclaimed the world to be his parish since the closest he ever came to an appointed parish was by assisting his father, Samuel. How could Wesley, a man with no personal experience in serving and leading a parish create such a steadfast philosophy on need for the itinerant circuit riders? Wesley certainly attained a great deal of education prior to adopting his notions regarding itinerancy. Perhaps it was this lack of personal experience that allowed for such a radical notion. Wesley did not have a false sense of loyalty to a parish system that often accompanied years of parish service experience in England. At any rate, whatever held him to the notion of itinerancy led him to what some today may consider an extreme expectation as each circuit …show more content…
Today’s life expectancy has doubled since the 1700’s at roughly eighty years of age. However, this is the only simple item in my calculations. Today’s typical age of entry into itinerancy either as a Licensed Local Pastor or an Ordained Elder is almost non-existent. While the typical age of pastors only a few decades ago was twenty-something, the age of pastors entering itinerancy almost twenty years after the second millennium ranges anywhere from mid-twenties to even late-fifties. Many entering seminary come after serving one or even two different careers prior to seeking ordination or LLP. To make calculation more complex, the typical time span for one appointment can range from only a few years to ten or even more, with five to nine years being the
O'Brien, Susan. 1986. “A Transatlantic Community of Saints: The Great Awakening and the First Evangelical Network, 1735-1755”. The American Historical Review 91 (4). [Oxford University Press, American Historical Association]: 811–32. doi:10.2307/1873323.
The thesis of this book is that George Whitefield (1714-1770) changed the nature of Christianity by promoting and conducting mass revivals that exploited the weaknesses of institutional Christianity.
The Second Great Awaking consisted of new applications of religion that deviated from rationalism, which sparked promotion of democracy and freedom. The message of salvation rather than condemnation was evident in this movement as spoken by Charles G. Finney. He sought to remove sin from reformed churches and organize sinners to unity and freedom (Doc B). This practice showed the crucial democrati...
Churches have historically sought to minister to the special needs of widows, orphans and the aged. Today many churches are reexamining their efforts along these lines in light of the changing cultural and social situation. As concern for the plight of the aged has increased, so too have the resources available to the church. Health systems, social agencies and informational services all stand ready to provide support to churches taking on new projects or otherwise strengthening their ministry with the aging.
Mankind can be conceived in interesting ways by analyzing the writings of John Smith and John Winthrop. As I read through John Smith‘s “A Description of New England” and John Winthrop’s “A Model of Christian Charity,” it became evident to me that the two readings had similar and different viewpoints of the essential nature of man. Throughout my paper, I will compare their similar beliefs of community and diversity of people and completely contrast their ideas of emphasis on religion and relationships with enemies.
Snodgrass, J., & Sorajjakool, S. (2011). Spirituality in older adulthood: Existential meaning,productivity, and life events. Pastoral Psychology, 60, 85-94. doi: 10.1007/s11089-010-0282-y
"EXPLORING THEOLOGY 1 & 2." EXPLORING THEOLOGY 1 2. N.p., n.d. Web. 02 May 2014.
Wesley thought there was "nothing of greater consequence" than the doctrine of atonement. Without belief in the atonement, religion becomes merely deism, Wesley feared
Within mainstream society it seems as if there is not a great deal of emphasis on the contributions made by theologians in society, as well as contributions by theologians to religious thought. Particularly in Christendom, ecclesiastical assemblies are so consumed with vain ideas of worship, and content on hearing biblical messages that capitulate to their personal desires, that theological studies are often neglected. Yet the contributions theologians have made in society, and the impact these contributions have had on religious assemblies have been pivotal in guiding religious discourse on subjects such as ethics, morality, and social transformation. It is for this reason, that in this essay an attempt will be made to analyze three essays from three world-renowned theologians of the 20th century. The theologians are Dietrich Bonhoeffer, Dr. Martin Luther King Jr., and Walter Wink, all of which have produced the essays used for this analysis, and have written works that have completely challenged status quo religion, and changed the landscape of Christendom forever.
Jonathan Edwards was known as a “nurturing pastor, frontier missionary, and bold revivalist preacher of the gospel of Jesus Christ, Edwards exemplifies a man who integrated reason (the mind) and personal devotion (the heart) in unwavering dedication to the sovereign God revealed in creation and Scripture.” Jonathan Edwards spent much of his young life trying time to live and serve God through his works and deeds. He finally realized that it was impossible to earn his own salvation through his works and he accepted Christ as his Lord and Savior. Jonathan Edwards helped propel the First Great Awakening around 1733-1735, by directing some of the very first revivals from his Northampton, Massachusetts church. During some of these revivals Edwards preached sermons about salvation to his Puritan congregation. When these sermons were conducted amazing outbreaks of the Holy Spirit took place and people started recognizing their need for Jesus. This awesome move of God helped communities, households, and individuals to bond together in unity. These events continued to spread throughout the communities and most of the American colonies. Jonathan Edwards successful revivals were not without opposition. Edwards was drawing opposition and criticism from more traditional and strict Puritan leaders who were more concerned with religion. Jonathan Edwards then relocated to Stockbridge,
...s distributed in Theology 101 at the University of Notre Dame, Fremantle on 22 April 2008.
It seems that from all of John Calvin’s teachings, it’s quite possible that this debate over his doctrine of predestination has been argued more than any other in history. In this essay I will explore Calvin’s view of predestination, giving special attention to the justice of predestination. Secondly, I will explain the purpose of election as understood by Calvin. Third, I will discuss the purpose of reprobation.
“Human beings are made for worship. Everyone worships someone or something” (Calhoun 2005). The above statement is so true. Some people worship money, themselves, other people or pagan Gods. As for me I worship God the Almighty Father of Heaven and Earth. “True worship of God happens when we put God first in our lives” (Calhoun 2005). Worship isn’t just singing at the beginning of a church service on Sunday. Worship is a daily surrender where we put God first in everything such as our marriage, work life, friendships, family, money, and lifestyle. Worship is where we totally surrender and trust God with everything in our lives.
...ore-so as a politician, rather than a reformer. What separated Calvin from other sixteenth-century writers was his aptitude as a thinker and wordsmith, and, above all, his absolute devotion to scripture and personal beliefs. In the public’s eye, Calvin walked and spoke to those around him with sheer reliance and conviction. Although he seemed confident, Calvin understood his weaknesses and often doubted himself. Calvin often became menacingly prone to moments of shoddy acumen on account of his anger, but still emerged as distinct leader. One of the most evident fortitudes throughout his life was his acute awareness, confidence in his calling and intelligence. Given his feats and pitfalls, Calvin was one of the most influential reformers of the sixteenth century and this can be accredited chiefly to his sense of self-realization and devotion to absolute perfection.
Berger, K. S. (2010). Invitation to The Life Span (Second Edition). Unite State of America: Worth Publishers.