(1) Thesis:
“...to bring a child into existence without a fair prospect of being able, not only to provide food for its body, but instruction and training for its mind is a moral crime, both against the unfortunate offspring and against society” – John Stuart Mill, On Liberty.
What is liberty? That is a great question. Liberty is more than a simple definition. It a vast topic that has been widely debated for centuries. John Stuart Mill is an advocate for Liberty. He describes in tremendous detail in his On Liberty publishing how a society should work. People should be free to do what they want, Mill believes. As long as it does not harm other people in the process. This logic is fallible in so many ways and throughout the duration of this paper you will understand why. In this paper, I contend the various views that Mill has regarding liberty within a society that includes: (a) his definition of the harm principle (b) his stance on paternalistic laws (c) his plans for a progressive society.
(2) Exposition:
In Chapter V of On Liberty, Mill tries to reinforce his view of Liberty. Mill summarizes this chapter with two main points:
1. The individual is not accountable to society for his actions in so far as these concern the interests of no person but himself.
2. The individual is accountable for such actions as are prejudicial to the interests of others, and may be subject to social or legal punishment if society is of the opinion that this is necessary for its protection.
On Liberty, pg. 399
He gives many examples on what he would consider to be appropriate action taken by our government on society. One example he gives questions how far liberty may be invaded to better the well-being of the people living in our societ...
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... they could as well do other stuff like make everybody go to sleep by 8pm, or making sure you go to class every day. There’s an infinite number of possibilities that can be implemented into paternalistic laws. But just because you can think of a bad one, does not make every single one fallible.
(6) Conclusion:
In my conclusion, I have pointed out various faults within Mill’s On Liberty. These faults include a vague description of what harm is considered to be, as well as his view point on paternalistic laws. In today’s time, paternalistic laws are a must. As technology advances, new safety regulations must be presented to ensure our safety. It is for our benefit. With what harm is considered to be; at what point does verbal harassment become a punishable harm? What is considered to be the breaking line? These are all great questions that Mill fails to address.
Mill begins “On Liberty” by asserting the principle that we should never regulate the actions of others, except if those actions harm others. He goes on to suggest that we should not restrict speech, even when we find it false. What seems odd about this is that Mill is a utilitarian, which means that the rightness or wrongness of a policy or action depends on its consequences. Clearly, some speech does an awful lot of harm and not much good, so how can Mill hold the view that we should never censor? (Your answer should include Mill’s discussion of why censorship “robs the human race” and you should cover both cases in which the minority view is false and when it’s
He is was total opposite of Metternich. Mill’s “On liberty” essay was about the individual liberty. To Mill’s, the only important thing is the happiness of the individual, and such happiness may only be accomplished in an enlightened society, in which people are free to partake in their own interests. Thus, Mills stresses the important value of individuality, of personal development, both for the individual and society for future progress. For Mill, an educated person is the one who acts on what he or she understands and who does everything in his or her power to understand. Mill held this model out to all people, not just the specially gifted, and advocates individual initiative over social control. He emphasizes that things done by individuals are done better than those done by governments. Also, individual action advances the mental education of that individual, something that government action cannot ever do, and for government action always poses a threat to liberty and must be carefully
One of the more severe charges against Mill's conception of liberty involves socio-cultural background of the author's politics. Mill advocates paternalism on moral grounds in several instances that suggest an intellectual bias and a level of intellectual superiority, embedded in the nineteenth century culture and the Western world. Under Mill's paradigm, freedom is limited to those who are capable of rationality, allowing despotism as a sufficient alternative to 'educating' in all other instances (Goldberg, 2000). Thus, one's incompetence allows for a coercive force and social control (Conly, 2013).
I will be discussing John Stuart Mill’s views on paternalism. I will argue how I feel about the subject. Then I will try my best to put myself into Mill’s shoes, argue back and try to see if I can understand where he is coming from with his arguments on paternalism. I plan on saying that there should be certain types of laws for different types of paternalistic acts, weak and strong for example. The laws should depend on what goes on when that act occurs and also after that act. I have strong views against Mill on the general way that he explains paternalism, but when I read more into depth Mill really says what I think should really be done.
For Mill, the freedom that enables each individual to explore his or her own particular way of life is essential for a generous and diverse development of humanity. The only source of potential within society to further continue human development is the spontaneity or creativity that lies within each individual. Mill has a utilitarian view on freedom. He was especially keen on individual liberty because it allowed the greatest measure of happiness. His concern is not to declare liberty as a natural right but to rather set out the appropriate constraints within ‘Civil or Social liberty’. Civil liberty is defined as the limit society can exert its legitimate power over each individual and social liberty has much to do with a political principle
The short essay On Liberty was written by an English philosopher by the name of John Stuart Mill (1806-1873). In this essay Mill basically talk about the system of utilitarianism to society and the state. Mill attempts to establish standards for the relationship between authority and liberty. He emphasizes the importance of individuality which he conceived as a prerequisite to the higher pleasures the “summum bonum” of Utilitarianism. Furthermore, Mill criticized the errors of past attempts to defend individuality where democratic ideals resulted in the "tyranny of the majority". Mill explains his concept of individual freedom of his ideas on history and on the state. On Liberty relies on the idea that society progresses from lower to higher stages and that this
In the On liberty, Mill also highlights the aspect of individuality as one of the elements of well-being. John Stuart Mill points out the inherent value of individuality, since individuality is by definition the thriving of the human person through the higher pleasures. He argues that a safe society ought to attempt to promote individuality as it is the pre- requisite for creativity and diversity. Therefore Mill concludes that actions themselves don’t matter, rather the person behind the action and the action together are valuable. However on the limits to the authority of society over the individual, generally he holds that a person should be left as free to pursue his own interests as long as this does not harm the interests of others. In
John Stuart Mill included various sets of principles under “the appropriate region of liberty.” Of these principles, Mill listed the first principle such that they are encompassed in one category. According to Mill, the first principle included, “the inward domain of consciousness; demanding liberty of conscience, in the most comprehensive sense; liberty of thought and feeling... or theological.” Within this principle, individuals have the right of picking whatsoever they desire and minting a liberty that affect themself. Moreover, Mill included the liberty of expressing opinions, and letting individuals to do what they want; having in mind their action doesn’t harm other individuals. Furthermore, Mill also included that in a democrat and liberty states, individuals should not be “forced or deceived” . According to Mill, no society can be considered free if these principles are not followed. Thus, in order one to be a democrat and liberty state, citizens must have the choice to follow these principles.
Mill’s concept of liberty focused on the individuals and ”defend the rights of individuals which involved civil liberties, individuality and personal autonomy” (Gabriel, 2010). In Mill’s book itself ‘On Liberty’ pointed out a few thoughts and ideas regarding how liberty of individuals and the response from the author...
Meaning that a state or an individual can limit another person’s liberty in an effort to protect the person from self-harm, since it justifies the restricting of liberty to engage in actions that threaten imminent harm to others. As utilitarianism, Mill tries to find the best possible outcome for the greatest number of
Wright, John Samuel Fletcher. Liberty in Key Works of John Locke and John Stuart Mill. Thesis Deakin University, 1995.
John Stuart Mill discusses the conception of liberty in many ways. I’d like to focus of his ideas of the harm principle and a touch a little on his thoughts about the freedom of action. The harm principle and freedom on action are just two subtopics of Mill’s extensive thoughts about the conception on liberty. Not only do I plan to discuss and explain each of these parts on the conception of liberty, but I also plan to discuss my thoughts and feelings. I have a few disagreements with Mill on the harm principle; they will be stated and explained. My thoughts and feelings on Mill vary but I’d like to share my negative opinion towards the principle and hope to put it in a different perspective.
...Mill does not implicitly trust or distrust man and therefore does not explicitly limit freedom, in fact he does define freedom in very liberal terms, however he does leave the potential for unlimited intervention into the personal freedoms of the individual by the state. This nullifies any freedoms or rights individuals are said to have because they subject to the whims and fancy of the state. All three beliefs regarding the nature of man and the purpose of the state are bound to their respective views regarding freedom, because one position perpetuates and demands a conclusion regarding another.
John Stuart Mill defines liberty, as a limitation of power; “By liberty, was meant protection against the tyranny of the political rulers. The rulers were conceived (except in some of the popular governments of Greece) as in a necessarily antagonistic position to the people whom they ruled.” (John Stuart Mill “On Liberty” Pg. 29) This limit on power is what he refers to as civil liberty; the limitation is put into play for the people, Mill acknowled...
...nturies. Mill presents a clear and insightful argument, claiming that the government should not be concerned with the free will of the people unless explicit harm has been done to an individual. However, such ideals do not build a strong and lasting community. It is the role of the government to act in the best interests at all times through the prevention of harm and the encouragement of free thought.