“It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interest.” This is a quote from the book Wealth of Nations, which Adam Smith wrote, addresses well about why and what reason people work for. The butcher, the brewer, or the baker does not cut, stir, or bake because they want to please the customer or to feed the poor, but to earn money and for their own happiness. Adam Smith, who fully understood the concepts of capitalism and free market system, became one of the most well respected economists throughout the world. Smith became famous because of his philosophy of economics. Because of his thoughts on economics, today he is well known as the “father of economics.”
Adam Smith was a man of many achievements. As a Scottish philosopher and political economist he became famous by his classical and influential books. In 1759 he wrote a book called “The Theory of Mortal Sentiments”and in 1775 he wrote another called “An Inquiry to the Nature and Causes of the Wealth of Nations”. Known as the “father of modern economics” Adam Smith has greatly influenced society. Adam Smith’s history impacted the way that our society is today. Adam’s childhood, environment, education and events throughout his life contributed to the way that we view society. With Adam’s theories and great works he molded a pathway to different stand points on the public and its society. Among his great works are the wealth of nations and inquiry to the nature and causes of the wealth of nations alongside the theory Adam named the invisible hand. Adam also thought about the public from an economic and political stand point. Due to factors that influenced Adam’s early life, he was able to learn from those before him to become the great economist, politician, and philosopher that he was. This way, even though Adam Smith lived during the time of the scientific revolution his words of wisdom in politics and the economy are still used today in the public.
Smith was heavily influenced by his mentor, Francis Hutcheson, and his friend, David Hume. Apparently, Smith was almost expelled from Oxford for having Hume's work in his room (Heilbronner, 1999). And Smith's A Theory of Moral Sentiments is a rework of “Hutcheson's theory of a moral sense” (Herman, 2001). Heilbronner writes about The Wealth of Nations that “there is a long line of observers before Smith who had approached his understanding of the world: Locke, Steuart, Mandeville, Petty, Cantillion, Turgot, not to mention Quesnay and Hume again. Smith took from all of them: there are over a hundred authors mentioned by name in his treatise...The Wealth of Nations is not a wholly original book” (1999). Rima disagrees to some extent saying that it “contains remarkably few references to the writings of other authers and that Smith was perhaps less scholarly in...
40 years after the publication of Adam Smith’s “An Inquiry into the Wealth of Nations” during the early 19th century, the rivalry between the Capitalists and the Landlords was at its peak. Thomas Robert Malthus had lived through two conflicts one the Industrial Revolution, and the Control of landowners over Parliament. Malthus wrote an essay on the theory of population where he challenged England’s poor laws. On the other hand David Ricardo believed that the Malthusian position regarding the Corn Laws was wrong as Ricardo believed that countries don’t benefit from protectionist policies like the Corn Laws; however, they benefit from trade and globalization. In a protectionist society, profits fall while rents rise; to Ricardo this was a catastrophe. The wars that England fought affected its food imports and price of grains.
Adam Smith wrote the Wealth of nations as a result of some eighteen years of
Smith, Adam. An Inquiry into the Nature and Causes of the Wealth of Nations. Ed. Edwin Cannan. 1904 ed. London: Methuen, 1776. Library of Economics and Liberty. Web. 4 May 2014. .
The story of Smith may seem common and simple on the surface, but as we have determined, it may be a little deeper than one may first conclude. According to Virtue Ethics, Smith was living a bad life, and according to Utilitarianism, Smith was living a good life. Different views on different situations can yield various conclusions about someone’s actions, exactly as we have discovered with the story of Smith as analyzed by Virtue Ethics and
Smith, Adam. 1981 [1776]. An Inquiry Into the Nature and Causes of the Wealth of Nations. Indianapolis, Indiana: Liberty Press.
24. Smith, A. (1863), An iquiry into the nature and causes of the wealth of nations, J.R. M'Culloc , available at http://books.google.de/books?hl=en&lr=&id=pnItAAAAYAAJ&oi=fnd&pg=PR1&dq=adam+smith+wealth+of+nations&ots=GeSevWKCRb&sig=2uw9lvE3JydIniVZoXCYiGpY0Zk#v=onepage&q=adam%20smith%20wealth%20of%20nations&f=false, accessed on the 17 January 2014.
"Adam Smith." Adam Smith. Library of Economics and Liberty, 2008. Web. 4 Feb. 2011. .