John Miltons Paradise Lost
John Milton’s Paradise Lost is a religious work, and is in many ways an autobiography of Milton’s own life. John Milton was raised catholic and converted to Protestantism. Later in life he became a Calvinist. His strong Calvinists beliefs can be seen throughout Paradise Lost. It was Milton’s desire to be a great poet, but he did not believe that was his purpose in life. He believed that he had been put here to serve God, and that any thing that he wrote should be in one way or another related to that purpose. In this way Milton felt that in writing Paradise Lost not only was he writing the epic poem he had always wanted to, but also fulfilling his godly purpose here on earth.
At the time that Milton was writing Paradise Lost he was a prisoner in his home and to his blindness. He had been involved in the rebellion with Cromwell when the King had been executed and the monarchy had been run out of England. When Cromwell died and the King returned to power he was forced to go into hiding and no longer had any rights of an English man. If he had come out of hiding he most likely would have been executed for treason. He had also lost his sight completely and was being taken care of by his daughters.
The subject of Paradise Lost is man’s disobedience and how disobedience leads to the loss of happiness. He is dealing not only with the disobedience of Adam, Eve, and Satin, but also with his own disobedience. Different autobiographical issues are dealt with through Adam and Satin. Adam seems to represent his sins against God, which led to his blindness, and Satin could represent his disobedience to the King.
The first book deals with the war in heaven and the devils being sent out into ...
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...ventually die for their sins. Being kicked out of the garden also has some autobiographical significance in the life of Milton. He loved gardens and both of his punishments, blindness and being imprisoned in his home made it impossible for him to enjoy them.
In the last book Michael shows Adam what is to come for the human race. This gave Adam some hope for the future and makes it easier for him to carry on after falling from God. Adam sees that much good will come from his sin in the end.
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Works Cited
Masson, David. Afterword “A Brief Life of Milton” Paradise Lost. By John Milton. Ed. Scott Elledge. New York: W.W. Norton & Company, 1993.
Milton, John. Paradise Lost. Ed. Scott Elledge. New York: W.W. Norton & Company, 1993.
Wagenknecht, Edward. The Personality of Milton. Norman, Oklahoma: University of Oklahoma Press, 1970.
He uses his gift of words to create poetry to captivate people and bring them closer to the Lord. Milton wrote a poem about losing his eyesight and his dwindling ability to write poetry called, “When I Consider How My Life Is Spent.” There is a sense of religious uncertainty and depression that comes over the poem as it begins. In Milton’s poem he writes, “Ere half my days in this dark world and wide” (2). Milton lost his vision before he was mid-aged. His loss of vision is very devastating to him, because he feels like the only way he can humbly serve God is with his gift of writing powerful poetry. Milton does not see the light of God or living life as much anymore without his vision. He does not understand why God would let this happen to him when he lived for serving God with poetry. This causes his faith and hope to
Milton’s holy and virtuous values were influenced by his study for the ministry at Christ’s College, Cambridge. He earned a Bachelor of Arts in 1629, and a Master of Arts in 1632. During his time at Christ’s College his religious views became more radical, causing him to further dislike the hierarchy of the established church (Danielson 6). Upon graduation he did not enter the ministry. He said that he was so ...
Milton, John. Paradise Lost. In John Milton: Complete Poems and Major Prose. Ed. Merritt Y. Hughes. Indianapolis: 1980.
Paradise Lost is John Milton’s epic poem about the battle between Satan and God. The poem is quite controversial due to the fact that this was written during the time period that the Catholic Church was facing major corruption. People were already having concerns about God and what was right from the Catholic Church; because of this and many other textual reasons Paradise Lost has a very controversial relationship with Christianity.
Paradise Lost is an epic poem written in blank verse by the 17th-century poet John Milton. John Milton was a full-time writer but, by the time he had got to writing Paradise Lost, he was already completely blind. With the help of secretaries, he completed the epic poem and break it up into ten books. In Paradise Lost, there are many examples of allusions. Allusions are “an expression designed to call something to mind without mentioning it explicitly; an indirect or passing reference”. Throughout the poem, Milton uses allusions by referring piece from the poem to Biblical, Mythological, and Literary references.
Throughout the text of Milton’s Paradise Lost, we can see many instances of binary relationships connecting separate conceptual ideas. The construction of "authorship" in the poem exists as a good example of just such a relationship. This theme incorporates two very different ideas in the poem, and is central to the understanding of issues concerning the creation and use of power.
Paradise Lost is an epic poem portraying John Milton’s theological standpoints. The theme is knowledge and the fall of man. Milton uses his poem to state some of his theological beliefs and his personal reflections. Milton wrote Paradise Lost in the 17th century but uses influence from classic poets. Milton’s epic is an extremely important piece of literature. The excerpt used in this commentary takes on the subjects of sin and the punishment with regards to the atonement from God’s point of view. Milton’s states many of his own theological opinions but wants the reader to know that God is justified in everything that he does, and also wants them to know that man has free will.
Critics of the Romantic Period have claimed that John Milton was unconsciously allied with the forces of evil. In Paradise Lost Milton’s accounts of “Devils & Hell” are much more elaborate and awe inspiring than those of “Angels & God.” Hell and Satan are portrayed extensively whereas the reader is given brief and inconclusive glimpses of Heaven. The apparent dichotomy is explained by William Blake: “The reason Milton wrote in fetters when he wrote of Angels & Gods, and at liberty when of Devils & Hell, is because he was a true Poet and of the Devil’s Party without knowing it.”
When you read Paradise Lost, it’s like reading the other side of the book of Genesis. You begin to have a new understanding of the both books. You see the relationship between God and Satan. You begin to understand Satan in a way that you never have before. You begin to see Satan as a character who has been through a lot. Then you begin to sympathize with him. After all, he did get kicked out of heaven.
There have been many different interpretations of John Milton's epic, Paradise Lost. Milton's purpose in writing the epic was to explain the biblical story of Adam and Eve. Although the epic is similar to the Bible story in many ways, Milton's character structure differs from that of the Bible's version. Through-out the epic Milton describes the characters in the way he believes they are. In book II of Paradise Lost, Milton portrays Satan as a rebel who exhibits certain heroic qualities, but who turns out not to be a hero.
In conclusion, Paradise Lost can be seen through a historically contextual lens that allows us to see the parallels between Milton’s life and experiences during the reign of Charles I, and the predominant themes in his epic poem. Many of the themes in Paradise Lost, from the broader situational occurrences to the behavior of individual character’s and their attitudes toward the situations in which they find themselves can be seen as directly influenced by Milton’s time as a Parliamentarian in 17th century England.
In the opening lines of Paradise Lost, Milton wastes no time conveying to his readers what his purpose in writing the epic is. He writes in the beginning that he intends to “assert Eternal Providence, / and justifie the wayes of God to men” (I. 25-26). What exactly does this mean though? In order to be able to clearly judge and evaluate what these lines imply, it is important that one understands what exactly Milton’s thoughts we regarding “Eternal Providence” and the “wayes of God”. Stemming from this idea, it is important to also realize how the idea of free will intertwines with the omniscience of God. For Milton, God’s omniscient did not constrain the free will of Adam and Eve. However, this idea presents the reader with a paradoxical situation that Milton as an author was fully aware of. Paradise Lost presents the reader with eternal providence and free will as being part and parcel of each other, neither constrains the other, and it is these two aspects, along with that of knowledge that lay the groundwork in understanding Paradise Lost.
Milton, John. ‘Paradise Lost.’ 1674. Norton Anthology of English Literature. 7th ed. 2 vols. New York: Norton, 2000, 1: 1817-2044.
John Milton's great epic poem, Paradise Lost, was written between the 1640's and 1665 in England, at a time of rapid change in the western world. Milton, a Puritan, clung to traditional Christian beliefs throughout his epic, but he also combined signs of the changing modern era with ancient epic style to craft a masterpiece. He chose as the subject of his great work the fall of man, from Genesis, which was a very popular story to discuss and retell at the time. His whole life had led up to the completion of this greatest work; he put over twenty years of time and almost as many years of study and travel to build a timeless classic. The success of his poem lies in the fact that he skillfully combined classic epic tradition with strongly held Puritan Christian beliefs.
Even if the Bible were to die in the dust and no one ever turned its pages again for religious illumination, Milton's work will still remain-and perhaps inspire some to read more scriptures. But overall, Paradise Lost is arguably one of the greatest achievements in the history of English literature, and those who are unable to appreciate it because of their own philistine nature, have not caused Milton or Christianity or the English language any hurt, but only their own unredeemed