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John Locke's social contract theory
Social contract theory locke, hobbes, rousseau
John Locke's social contract theory
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Two of the most influential and celebrated modern political thinkers, Karl Marx and John Locke, have made countless insightful and compelling arguments, expressing their ideas on various conditions of the individual, state, and the interactions between the two. Marx was a German political thinker who was best known for his works with idea of communism and social class divisions. Locke was an English philosopher famous for his social contract and is known as the Father of Liberalism (CITE). Despite the paramount success these men achieved, they had radically different views on the idea of property and the description of freedom, finding only minimal similarity on their views on the right to revolt.
The concept of property has developed many different perspectives over the years as political philosophers continually searched to find its rightful role in society. Of these perspectives, John Locke and Karl Marx had perhaps developed the most combative and different views. In Locke’s Second Treatise of Government, he discusses how it is a natural right for all men to have private property, and the protection of this right should be a top priority of the government. In fact, one of Locke’s most influential quotes states that all men have the right to “life, liberty, and property.” (CITE) This later became the groundwork for some concepts used by the Founding Fathers of the United States. In the eyes of Locke, “labour being the unquestionable property of the labourer, no man but he can have a right to what that is once joined to,” (Locke in Cahn 457). This means that when a man plows a garden, the garden is annexed into his possession based off of his labor, and any and all fruits or flowers that come from this garden belong to him.
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...ed the idea of the division between the private and public realms seen today. Additionally, Locke’s evolutionary description and interpretation of freedom set the pace for the tacit consent to be governed concept, while simultaneously protecting the unrestrictive living of the people and the absence of absolute power in any political institution. Furthermore, his perspective on the right to revolution had a more realistic and practical approach over Marx’s opinion on the Proletariat Revolution, which has failed to really ever occur. Therefore, John Locke’s assessment was superior and more persuasive in explaining a fundamental relationship between people and state.
Works Cited
Cahn, Steven M. Classics of Political and Moral Philosophy. New York: Oxford UP, 2012. Print.
Marx, Karl, and Friedrich Engels. The German Ideology. New York: International, 1972. Print.
...s his argument by emphasizing the absolute reason on why property is solely for the use to produce goods and provide services by farming one’s land or building infrastructures; nevertheless the overuse of one’s land exhibits what Locke calls waste, whereas the consumption of goods for the use of trade can result in bartering and wealth. The introduction of wealth creates the motivation for people feel compelled to protect their wealth which leads us back to the concept of entering into a civil or political society for security. Locke believes that civil and political society can ensure the stability, security, and social structure of any given society; but he points out that if the government becomes a tyranny or corrupt only than shall the populace exercise their right to question the authority and overthrow if needed.
Thomas Hobbes and John Locke are two political philosophers who are famous for their theories about the formation of the society and discussing man in his natural state.
Review this essay John Locke – Second treatise, of civil government 1. First of all, John Locke reminds the reader from where the right of political power comes from. He expands the idea by saying, “we must consider what estate all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit.” Locke believes in equality among all people. Since every creature on earth was created by God, no one has advantages over another.
John Locke (1632–1704) was an English philosopher who is often credited with being the originator of liberalism. Locke’s personal life was one of accomplishment and success. He graduated from Oxford in 1656, taught philosophy, and published works on philosophy, politics, religion, and education.
Morgan, Michael L., ed. Classics of Moral and Political Theory. 3rd Edition. Indianapolis. Hackett, 2001.
What John Locke was concerned about was the lack of limitations on the sovereign authority. During Locke’s time the world was surrounded by the monarch’s constitutional violations of liberty toward the end of the seventeenth century. He believed that people in their natural state enjoy certain natural, inalienable rights, particularly those to life, liberty and property. Locke described a kind of social contract whereby any number of people, who are able to abide by the majority rule, unanimously unite to affect their common purposes. The...
Locke states that in order for a civil society to be established, the individuals must forfeit some of their rights that they have in the state of nature. This needs to be done so everyone can live together in peace.
In the Communist Manifesto, Karl Marx, with the help of Friedrich Engel, advocated for the violent overthrow of capitalism and the creation of a socialist society. According to Marx, “The history of hitherto existing society is the history of class struggles” (184). Notably, Marx and Engel were the main proponents of communism. Marx’s main argument was that the society is the product of class conflict that results in different social classes with opposing economic interests. Importantly, Marx believed that the society comprised the oppressor and the oppressed, and the two are in constant conflict with each other. The ensuing conflict results in the revolutionary reorganization of the society, or the ruin of the opposing classes. Therefore, Marx, like Kant, saw the institutions of a given society as influential in determining its future. However, Marx argued that traditional institutions were unsuitable for a free and just society that respected human dignity. For example, he saw the modern bourgeoisie society as a product of the “ruins of feudal society,” meaning that the modern society is yet to resolve class antagonisms (184). Indeed, he sees the modern-day social classes as the products of the serfs and burgesses of the middle ages. In this regard, he claimed that the modern social structures are the products of a sequence of revolutions in the systems of production, as well as exchange. However, modern social structures are yet to enhance equity in the society. Therefore, Marx advocated for a revolution that would change the existing social structures and prepare the society to adopt communism. Unlike Kant’s idea of freedom of speech, which is a mind influencing process, Marx seemed more violent by the stating that “let the ruling classes tremble at a communistic revolution”
First, Locke believes that everyone has the opportunity to cultivate the land that they own, which ideally is a proportionate share of the surrounding environment, and nothing more (Locke, Sec. 36). Locke’s theory of property is not just relative to physical entities, it can be an intellectual entity as well. An individual may have certain experiences and knowledge, develop theories and come to their own conclusions. Publishing said works are seen as property in the eyes of Locke as well. Another strength would be the logic of Locke’s argument, if you input your labour, that commodity becomes your own. Truth of this can be seen in section 33 of Locke’s Second Treatise of Civil Government, when Locke suggests that labour increases the value of land exponentially because when people own land themselves, they are more likely to increase the productivity of that land. According to Locke, the true value of land does not stem from the land, rather the labour invested in it. Locke’s theory however, does not take into account the processes in which someone becomes an owner. One of the main stances Locke outlines in his theory of property is that he equates property to being a natural right. Locke deems the right to private property to be equally important as life and liberty, however they cannot be
Locke and Rousseau present themselves as two very distinct thinkers. They both use similar terms, but conceptualize them differently to fulfill very different purposes. As such, one ought not be surprised that the two theorists do not understand liberty in the same way. Locke discusses liberty on an individual scale, with personal freedom being guaranteed by laws and institutions created in civil society. By comparison, Rousseau’s conception portrays liberty as an affair of the entire political community, and is best captured by the notion of self-rule. The distinctions, but also the similarities between Locke and Rousseau’s conceptions can be clarified by examining the role of liberty in each theorist’s proposed state of nature and civil society, the concepts with which each theorist associates liberty, and the means of ensuring and safeguarding liberty that each theorist devises.
The writings of Locke on the subject of revolution in his second treatise of government were one of the founding and seminal texts on the “right” of a populace to resist the power of the state if a government was to overstep its defined power and become an unjust tyranny. Kant, however, took what could be labelled a surprising view for a republican and made the denial of the logical and legal coherence of this “right”, as well as the potential harm caused by the rejection of what Kant saw as an individual's moral duty in maintaining the rule of law by the preservation of a government. This essay aims to examine the arguments put forward by both thinkers, draw out their key foundations and assess their coherence with the component parts of their arguments, as well as their wider philosophy. It is my conclusion that whilst Locke's stance on the matter clearly stems from his key ideological tenets of inalienable individual rights and the duty of self preservation, Kant's argument sits uneasily with his stance on moral autonomy, as well as leaving certain areas (such as the right to resist on the grounds of injustice) untouched, and thus is lacking in both scope and coherence when placed in comparison to the writings of Locke.
The turmoil of the 1600's and the desire for more fair forms of government combined to set the stage for new ideas about sovereignty. Locke wrote many influential political pieces, such as The Second Treatise of Government, which included the proposal for a legislative branch of government that would be selected by the people. Rousseau supported a direct form of democracy in which the people control the sovereignty. (how would the people control the sovereignty??) Sovereignty is the supremacy or authority of rule. Locke and Rousseau both bring up valid points about how a government should be divided and how sovereignty should be addressed.
While the writings of Karl Marx and Jean-Jacque Rousseau occasionally seem at odds with one another both philosophers needs to be read as an extension of each other to completely understand what human freedom is. The fundamental difference between the two philosophers lies within the way which they determine why humans are not free creatures in modern society but once were. Rousseau draws on the genealogical as well as the societal aspects of human nature that, in its development, has stripped humankind of its intrinsic freedom. Conversely, Marx posits that humankind is doomed to subjugation in modern society due to economic factors (i.e. capitalism) that, in turn, affect human beings in a multitude of other ways that, ultimately, negates freedom. How each philosopher interprets this manifestation of servitude in civil society reveals the intrinsic problems of liberty in civil society. Marx and Rousseau come to a similar conclusion on what is to be done to undo the fetters that society has brought upon humankind but their methods differ when deciding how the shackles should be broken. To understand how these two men’s views vary and fit together it must first be established what they mean by “freedom”.
In The Social Contract philosophers John Locke and Jean-Jacques Rousseau discuss their differences on human beings’ place of freedom in political societies. Locke’s theory is when human beings enter society we tend to give up our natural freedom, whereas Rousseau believes we gain civil freedom when entering society. Even in modern times we must give up our natural freedom in order to enforce protection from those who are immoral and unjust.
The right to property, also known as the right to protection of property, is a human right and is understood to institute an entitlement to private property. The right of property is one of the most debated human rights, both in terms of its existence and interpretation. However, according to Karl Marx private property is the inevitable result of alienated labor or the product of the worker who is estranged from himself. It is reputed that the working class labors to produce products that belong to someone else, and that the reimbursement the working class receives is always less than the value of the product they create. The past readings in class have shown the theories in which Marx imposes the disadvantages of private property, and the rent of land in which the proletarian suffers and the bourgeois gains. One of the results of private property that Marx argues that it is the cause of the existence of estranged men, monopolies and alienated labor. The abolition of private property can be a summation of Communism theory, however the nature of this opposition is a controversial subject.