Introduction Jesus’s Parable of the Prodigal Son, found in the book of Luke, Jesus extols the power of repentance and forgiveness, as the lost son is welcomed back by his father after he repents.
Synopsis
In The Parable of the Prodigal Son, there was a father with two sons. When the younger son matured, he asked for half of his father’s wealth, and he father complied. However, he went and squandered that wealth in a foreign land. After the man had depleted all his savings in irresponsible living, a famine struck his country, and he needed to find work. The son found dirty work, feeding pigs, and lived in poverty. He grew so hungry and wept because his father’s workers had food and not him. Then he cried out that he had sinned against his father and God. He believed he should not be considered his father’s son anymore. The son went looking for his father, and when his father saw him he was filled with compassion. He accepted his son with joy and provided him clothes and food and shelter. His father had rejoiced. He believed his son had died and been reborn
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Through the parable, Jesus wanted to notify the Greco-Roman world what he thought of the Pharisees, lawyers, tax collectors, and rich men. Jesus was straight forward and purposeful with his symbols in the parable. Jesus wanted the Greco-Roman world to know the Pharisees were self-righteous, thus unholy, and the tax collectors and elites were sinners, thus unholy as well. Jesus wanted this parable to reach all the families in Israel and Rome. Jesus wanted this parable to teach them that the only holy figure in this story is the father who represents an all-loving and all-merciful divine figure. Jesus didn’t intend for his parable to have relevance in the 21st century, although it does. There is a new younger son and older son today, big business and politicians. Although Jesus did not, the third character would always be the same, God the
A deeply pious man, John considers the Bible a sublime source of moral code, guiding him through the challenges of his life. He proclaims to his kid son, for whom he has written this spiritual memoir, that the “Body of Christ, broken for you. Blood of Christ, shed for you” (81). While John manages to stay strong in the faith and nurture a healthy relationship with his son, his relationship with his own father did not follow the same blueprint. John’s father, also named John Ames, was a preacher and had a powerful effect on John’s upbringing. When John was a child, Father was a man of faith. He executed his role of spiritual advisor and father to John for most of his upbringing, but a shift in perspective disrupted that short-lived harmony. Father was always a man who longed for equanimity and peace. This longing was displayed in his dealings with his other son, Edward: the Prodigal son of their family unit, a man who fell away from faith while at school in Germany. John always felt that he “was the good son, so to speak, the one who never left his father's house” (238). Father always watched over John, examining for any sign of heterodoxy. He argued with John as if John were Edward, as if he were trying to get Edward back into the community. Eventually, John’s father's faith begins to falter. He reads the scholarly books
In the “Prodigal”, the boy whom the speaker is addressing to yearns to accomplish his own goals by leaving his hometown behind and entering the urbanized world that is filled with endless opportunities and possibilities, including “[becoming] an artist of the provocative gesture”, “wanting the world and return carrying it”, and “[reclaiming] Main Street in a limo.” However, despite all these ambitious opportunities the boy wishes to pursue, he is ultimately unable to alter the perception of others who are the most familiar with his character. Rather, the people who are the most acquainted with the boy will perceive him with the same view as in the past. The thought of a newly changed boy that embraced a completely different identity while accomplishing several achievements, is incapable of affecting their perception of the past young boy from the county. This is illustrated when the speaker describes that even if the boy “stood in the field [he’d] disappear” and was still “aiming [his] eyes down the road” of opportunity, in the eyes of people who are most familiar with him, they will be unable to acknowledge this significantly changed individual. In complete contrast with those who are most familiar with him are others who are unfamiliar with his past. These individuals, whom the boy must have encountered while achieving his accomplishments,
God is waiting with open arms, we need only to turn back to him like the waiting father in this parable. I try to always look at my relationship with God as my father (yes I know he his) but I mean like how you view an earthly father. I had a wonderful father growing up. Not matter the situation, good or bad, that I found myself in, I knew that I could always turn to my dad for support, understanding, advice, and he was my ultimate supporter during these times. But he did as any father really should and told me when I was wrong, or that I had really thought through my situation and was making the right decision. I knew I could always turn to him. I think that is the relationship that God seeks to have with us. He wants us to come to him, in good and bad times, to seek his advice, or feel his joy in our joyful times, or even to fall into his arms during trivial times. In the story of the prodigal son, the son wanted everything that his father would have given him, but he wanted it now, unlike when you receive your inheritance after the passing of them. The father gave the son exactly what he wanted, and it hurt him maybe he even suffered a little, but he did it anyway. After the son had taken it and left and then found himself eating with the pigs did he think about his father again. No matter the time that passed, that father was so thrilled to have his son return home to him and accepted him
The three parables contained in chapter fifteen of the Gospel of Luke are a tightly woven trio anchored on either side by closely related teachings. The preceding chapter gives instruction on humility and hospitality, telling the reader to open the invitation to one’s meal table to all, including the poor, the sick, and the unclean. In the following chapter the reader finds instructions for how to use wealth to benefit those same people. In the middle of these we find chapter fifteen, containing the parables of the lost sheep, the lost coin, and the prodigal and his brother. As a part of the triplet, the parable of the lost sheep challenges the reader to not only invite the poor into one’s community, but to receive them as family with joy and celebration.
Though the narrator of Jesus’ Son is a drug addict and shows no remorse for his actions while displaying violent behavior throughout the book, I believe he is on his way to redemption for the occurrences in which he endured through pain and suffering towards others and himself.
If someone mentions the word “prodigal” today, it most likely pertains to The Parable of the Prodigal Son in Luke 15:11-32, in which after a son wastes his inheritance on lavish possessions and hiring prostitutes, his father forgives him and accepts him back into the father’s house. One could compare the wastefulness of the son to the attitude of the affluent in the Roaring Twenties who, much like Jay Gatsby, threw opulent parties oblivious to the world’s growing problems.
The book of Luke, found after the books Matthew and Mark, focuses on the ministry of Jesus Christ but it also gives us a look into His birth and growth in totality. In this chapter we see a historical account of some of the journeys that Christ experienced. It is important to keep in mind that the Bible and all of its books do serve as historical accounts but each book is unique in the fact that they incorporate a theological timeline. The Bible is, conceivably, the most important book that has ever been written. It gives the world eyewitness accounts to historical events that helped not only shaped a region of the world but the whole entire world. It is nearly impossible to go through some formal societal education and have never once read a part of the bible or have heard a story that adapts from the stories within the bible. The bible has helped formed institutions, associations and so much more. By reading the Gospel of Luke we are truly reading what is meant for us to read as Christians. The principal plot in the book of Luke is the life of Jesus Christ, his sacrifice, His ability to beat death and remain perfect as the son of GOD despite being human as well. Jesus is seen as the perfect savior for humans in the book of Luke. Luke not only gives multiple examples of the power of Jesus but also it gives us a look at The Lord’s triumph over temptation. Luke also depicts Jesus as a man/GOD who had a very deep concentration on people and relationships. The book of Luke gives Jesus a loving characteristic but doesn’t shy away from showing that at times Jesus got angry too. Jesus showed a great deal of compassion to the sick, those in pain, the poor, and unambiguously the sinful. Jesus had genuine love for everyone. Throughout this...
Now for the word which is taken from Luke 15:12. Here the prodigal is saying to his Father: "Father, give me the portion of goods that falleth to me." The Good Book
As we read through the New Testament, we come upon many instances where Jesus uses parables to teach in ways that were very unique to the day. Until this point, many had never experienced this type of teaching and it proved to be an effective method of imparting knowledge to his listeners. A parable is a story that illustrates a moral or religious lesson. During Jesus’s ministry He told many parables such as The Parable of the Sower, Parable of the Good Samaritan, The Rich Fool, Parable of the Mustard Seed, and Parable of the Lost Sheep just to name a few.
son by virtue of his own shortcomings. His rejection of his father’s lifestyle formulated a strange parallel
“Prodigal stands for a man who has a single equal quality that is wasting substance” (Kenneth 53). In other words, the younger son is called the prodigal son because he takes his money he received from his exchange of his inheritance, and spends it recklessly. The son sins by not only taking the money, but also becoming so greedy that he asks the father for his share of the land, which he would inherit later on. Then he gets so invested and obsessed with the money that he sins by being obsessive in his greed. In spite of the parable’s title, the prodigal son is not the theme or lesson of the parable.
Robert, the story of the Prodigal Son is very unique, and based on your outlined; you will be exposing some underline theological concepts and interpretation that will assist the readers in understanding the content of the text. My thoughts does operate with Dr. Klauk comment regarding your thesis, however, may I suggest some things that helped me: First, your thesis statement must take a position? Second, you must be specific. Your thesis must consist of one to two sentences. This will help you in being more precise. Third, it must convey one main idea. Lastly, it should spark some form of discussion. In reading some of your past threads, you are were very analytical. I know that God is going to reveal to you a thesis statement that will
The poem entitled On My First Son is a pouring out of a father's soul-a soul that pours out every last drop of pain, anguish, and love for his deceased son neatly into a beautiful poem. Ben Jonson illustrates his love and loss with concreteness and passion. Just as an artist creates a painting on paper with a pallet of colors and different types of brushes, Jonson uses thoughtful phrasing and strong diction to create a vivid word painting of his son.
What are parables of Jesus Christ? The word parable in general may mean the placing of two or more artifacts together to make a comparison or explain an ideology. This same concept could be related to the parables of Jesus Christ the son of God. Some people may choose to define these in various meanings depending on their own understanding. However, in my opinion, a parable is basically an analogy consisting of human circumstances that is accompanied with a spiritual or biblical lesson. Altogether, there are thirty-two parables; which could be found in the books of Mathew, Mark and Luke. Out of all these parables, eighteen of them are found in Luke and ten in Mathew. The eighteen parables found in Luke include, the Lost Coin, the Lost Son, the Unrighteous Steward, the Rich Man and Lazarus, the Unprofitable Servants, the Unrighteous Judge, the Pharisee and Publican, the Pounds, the Two Debtors, the Good Samaritan, the Friend at Midnight, the Rich Fool, the Watchful Servants, the Barren Fig Tree, the Chief Seats, the Great Supper, the Rash Builder, and the Rash King. The ten in Mathew include, the Laborers in the Vineyard, the Two Sons, the Marriage of the King's Son, the Ten Virgins, the Talents, the Tares, the Hidden Treasure, the Pearl of Great Price, the Draw Net, and the Unmerciful Servant. Again, the parables of Jesus Christ could be compared to a class of students with a teacher in the front. Basically Jesus Christ was the teacher and the whole world would be considered as the students. Out of all the parables of Jesus Christ, the main ones I will be talking about will be the parable of the good samaritan, and the parable of the sower.
It is about a son who abandons his family to “squander his wealth in wild living” (New International Version, Luke.15.13). After losing all his wealth he recognizes the importance of family and returns home. His father lovingly welcomes him because he will always love his son, regardless of the incident. God loves all His children; even the ones that abandon Him. All He asks of us is to repent from our sins and seek Him with all our hearts. This parable motivates believers to always repent because God is the most merciful and forgiving. Besides teaching about the good news, Jesus also performed miracles that caused many people to believe in his