Jeremiah

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The Life of Jeremiah and His Messages
Coming from a priestly family in Anathoth near Jerusalem, Jeremiah was called by God (Jer 1:1-3, 9-20) to prophesy for the people of Judah. He was the most persecuted prophet because of “ridicule, rejection, persecution, imprisonment, and exile.” William L. Holladay proposes that Jeremiah is the “prophet like Moses” to make the connection between Deuteronomy and Jeremiah: “YHWH-centered reality of all human history.” Being faithful to YHWH and accepting divine judgment, Israel/Judah will regain divine favor for their restored future (Jer 29 4:15).
Jeremiah “made himself the message” to preserve YHWH-Israel covenantal relationship. Jeremiah seriously conveyed his messages by various prophetic gestures to catch people’s attention, such as remaining unmarried (16:1-9), the purchase and breaking of the flask (19:1-14), the wearing of an ox-yoke (27:2; 28:11), the buying of land in Anathoth (32:15), etc. Jeremianic prophecy primarily emphasized that keeping the Sinai covenant as specified in the Ten Commandments was the only way to save Judah from devastation and exile (11:3-4). The unconditional Davidic covenant and the divine promise of protection of Jerusalem will not help Judah to escape from divine judgment if Judah does not turn back to God and act for justice (7:5-7). The Temple Sermon (7:1-15; 7:16-8:3) is Jeremiah’s powerful messages of worshiping YHWH, of repentance, and of divine forgiveness. However, like YHWH used Assyria to punish Israel in 722 (Isa 10:5-6), YHWH also used Babylon to punish Judah in 586 (21:8-10) because of infidelity of the two kingdoms toward YHWH. For Jeremiah, God’s anger is the “wrath of love” responding to the blameworthy behaviors of Israel/Judah.
Hesed ...

... middle of paper ...

...iah 1-25 is covered with hope and renewal from the pericope.
Because of the ‘twisted’ appearance of the two figures (Israel and Jacob) and equivalent contents of the two poems (31:1-6 and 31:7-14), I will approach the pericope according to its contents and theological concepts, but not its printed order in the Bible. First, I suggest looking at the interrelationship between YHWH and Israel within the covenantal adaptation in Jeremiah (vv.1-3, 7-11, 13b) showing God’s faithfulness (hesed) and leading Israel home. Second, after homecoming, YHWH will rebuild all aspects of the Israelite community for a hope of restoration, an eschatological hope (vv. 4-5, 12b, 13). Third, restoration will gather both Judah and Israel for the reunited Israel in Zion (vv. 6, 12a). Finally, divine abundant blessings continue pouring upon God’s people (v. 14) at an eschatological time.

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