Jean Paul Marat: Target and Martyr of Liberty
The French Revolution produced countless influential politicians throughout its tumultuous course. As a political figure in the French Revolution, Jean Paul Marat began as a nonentity and became a martyr to the revolutionary patriots of France. His influence is often misconstrued, and sometimes overlooked. Although he was not a political leader like Robespierre, his influence was substantial in that he motivated many people through his writings and powerful personality. Through his involvement with the Cordeliers’ Club and his journal Ami du peuple, started September 1789, Marat was able to express the indignation of the bourgeois class through his hopes for social revolution. His conspiracy theories and alleged prophetic outlook on the Revolution created an aura of mystery and intrigue around him, as well as detestation. Because he often stood alone behind his radical ideas, Marat became marked as the scapegoat for various controversial events of the period, and was several times forced into hiding to evade the law. Targeting Marat was an easy and effective way for the warring factions in the National Convention to assert their political dominance. It is curious how a virtual unknown and newcomer to government could become so crucial to the politics of the French Revolution, only to be murdered by another unknown in a seemingly isolated event. Marat’s assassination played a great part in what became the cycle of the Terror. Even though he was not a preeminent leader, both his life and death had an impact on the course of the Revolution. Because of his incendiary political beliefs and bold nature, the government targeted Marat, however, his assassination by the outsid...
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In this essay I shall try to find whether the Terror was inherent from the French revolutions outset or was it the product of exceptional circumstances. The French revolution is the dividing line between the Ancien Regime and the modern world. After France the hierarchy that societies of the time had been founded on began to change and they began to sweep away the intricate political structures of absolute monarchy, but however to achieve this was the Terror absolutely necessary? And was it planned/ or was it just the extraordinary circumstances, which the French had lead themselves into once they had deposed of Louis the sixteenth. Whatever way it is looked at, the political ideology of the rest of the world was going to change after the French revolution. The conflicting ideology's of the French revolution from socialism to nationalism would now be mainstream words and spearhead many political parties in years to come. The French revolution had been in high hopes that a peaceful transition could be made from absolutist to parliamentary monarchy, but what went wrong? Surely the terror could not have been in their minds at this time? Surely it was not inherent from the start.
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As the Reign of Terror in France grew and invoked fear the internal threats became more radical and deadly. The French Revolution began in 1789 as an attempt to create a new and fair government. (Doc A) As year four of freedom lurched the thirst for power in Maximilien Robespierre stirred and the hunger for more blood provoked him urging him to create the Reign of Terror. 1793, the first year of the Reign of Terror, Robespierre grasped on to his new power and as the revolution spun out of control the Jacobins Club established a new way to “fight enemies” by constructing a Committee of Public Safety and a Tribunal Court. (Doc A) This new government was working swell it contained counterrevolutionaries in the Vendée Region, and it smothered and ferreted the internal threats. (Docs A, C, G) The counterrevolutionaries adopted a name that meant trouble – the rabble. (Doc D) In a letter written by a city official of the Town of Niort a...
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The book Mourning Glory: The Will of the French Revolution Marie-Hélène Huet gives a great insight to different angles on the French Revolution. She elaborates on what the intent and purposes are, and how they would fuel The French Revolution. Huet argues that the ideology of the normal everyday lifestyle has been overlooked, and that revolution with violence is the key idea for the attitudes of revolutionist during the time period of 1789 and years later. She explains the comparison of how everyday lives and ideologies of the scientific reason and enlightenment made the people of France have the will and courage to establish a new regime.
Dowd, David L.. “Art as National Propaganda in the French Revolution”. Public Opinion Quarterly, 1951. Web. 5th May 2013.