Jean De Meun
Jean de Meun, a French poet, was born in 1240 in Meung-sur-Loire and died in Paris around 1305. Some sources state that the name Clopinel comes from the fact that he was lame while others claim that it was his last name. Jean was a member of the bourgeois class, educated at the University of Paris, a Christian, and an admirer of Latin authors such as Cicero. He had knowledge of several languages and this is noted by the fact that he translated "The Consolation of Philosophy" into medieval French. Other than these facts, little is known about his life. His works were satirical and allegorical and influenced later authors such as Geoffrey Chaucer. Jean is most famously known for his work on the allegorical, 21,750-line poem, "The Roman de la Rose" ("Romance of the Rose"). This poem was started by Guillaume de Lorris in 1225 and completed by Jean de Meun four decades later. Lorris wrote roughly four thousand verses before his death and Jean added some 18,000 lines afterwards. This poem is considered to be the most important work to come from Old French literary tradition and it enjoyed a considerable amount of success among medieval scholars, with over two hundred manuscripts made of it at that time. However, scholars today have a hard time understanding the true meaning of the poem. "The Romance of the Rose" was translated into Italian, Dutch, and English by the late fourteenth century, a marvel for a literary work of that time period.
Jean strove to convey to the nobility ideas of courtly love and other medieval ideas and as a result, his work converted the poem into a medium to communicate topics and ideas that would captivate his readers. The text contains topics ranging from classical heroes and theories on astronomy, to the importance of the middle class and problems such as greed. Some of these topics created controversy, but nonetheless held the reader's interest. In the poem, Jean tries to dissuade the lover, but the god of Love later reproaches the lover or lending an ear to Reason. In the course of the lover's turmoil he has occasion to reflect, among other things, that possessions are burdens, that charity and justice are by no means equal, that power and virtue never go together, and that, even in destroying, Nature carries on her struggle against death.
In romantic words, the poet expresses how much she does think of love. She state it clear that she will not trade love for peace in times of anguish.
The problem we find in this story, and in puritanism, is that it presents contrasting views of love. Attachment to earthly possessions, to other people in fact, is discouraged, because everything physical leads to temptation and damnation, and ultimately hell, while the road to salvation of the individual wanders through a spiritual discipline, rigour, austerity. A man should not love his wife more than he loves God; in fact, it is recommended that he not derive pleasure from his wife, but rather seek suffering, in order to redeem himself from his earthly condition, his impure state.
which he served as a member of the French army. After the war was finished, he
The concept of love has long been the preferred topic of conversation among prominent male poets. Towards the closing of the sixteenth century, however, the emerging of the female poet took place. With the introduction of Queen Elizabeth, an initial path was now cleared for future women poets to share their views on the acclaimed topic of love. Due to this clashing of ideas, the conflicting views of two exceedingly different sexes could manifest itself. Who better to discuss the topic of love then Elizabeth Barrett Browning, who expresses her ideas with intelligence comparable to the best male poets, and Emerson, world renowned for his poignant opinions? In accordance with the long history of conflict between males and females, both Emerson’s "Give All to Love" and Browning’s "Sonnet 43" convey the pleasure love brings, but while Emerson’s poem urges the retention of individualism in a relationship, Browning pleads for a complete surrender to love.
In The Lais of Marie de France, the theme of love is conceivably of the utmost importance. Particularly in the story of Guigemar, the love between a knight and a queen brings them seemingly true happiness. The lovers commit to each other an endless devotion and timeless affection. They are tested by distance and are in turn utterly depressed set apart from their better halves. Prior to their coupling the knight established a belief to never have interest in romantic love while the queen was set in a marriage that left her trapped and unhappy. Guigemar is cursed to have a wound only cured by a woman’s love; he is then sent by an apparent fate to the queen of a city across the shores. The attraction between them sparks quickly and is purely based on desire, but desire within romantic love is the selfishness of it. True love rests on a foundation that is above mere desire for another person. In truth, the selfishness of desire is the
The author, John Donne, had a distinct amorous and philosophical style in his literary work characterizing love as religion. Donne was born in a religious Roman Catholic home, which influenced his decision to be ordained as a deacon and priest in his adult life. In his amorous tone, Donne often uses metaphors and imagery to describe and display his love for someone or something. Metaphors and imagery are one of the central figurative languages used by Donne when characterizing his love as a religion that bewilders him in how for every good deed he’s done, the woman won’t return the favor. The metaphors and imagery used to characterize an intangible thing contribute to the theme of how love pertains to our lives just like religion
Agriculture is an absolute necessity for human life on Earth to continue. There are too many people on the planet for existence as hunters and gatherers to work anymore. That said, it must be realized that concessions must be made to allow such food growth and production to occur. But this does not mean that another important element of life on Earth can be destroyed for it. Unfortunately, that is indeed what is occurring, at an alarming rate. The rainforests of the planet are dwindling as the land they belong on is used more and more for agriculture, all over the world. In the Amazon, ,the most commonly detrimental agricultural practice is the technique of land clearing known as Slash and Burn.
John Donne, a famous poet in the 17th century, was well known for writing love poems. In his early years, Donne was a Catholic Priest who in his later converted to church of England and became an Anglican Priest. During this period, he wrote poems that reflected his religious views and his love for his wife Ann. In one of his poems, John Donne uses the word Canonization to confuse his readers to believing that the poem is about religious views. However, he actually uses the word ‘Canonization’ to talk about love tribulations. John Donne’s poem, ‘Canonization’, is a unique creation which was not unusual for poetry written by poets of his day. Canonization, can be said to have a lot of hidden meaning that can be compared to the poet’s own life experiences and it is also contradictory to what the word ‘Canonization’ really means. Donne makes the readers change their opinion on what they already know about love and believe his concepts on love.
...) This is one of the most important claims that Donne makes because he indirectly inducts himself and Anne into the canon of saints, thus making them sacred. The poem ends with Donne calling upon all those who have suffered from similar criticisms; this further dignifies Donne as a saint-like figure. Therefore, both of Donne’s latter poems expose the transformation that Donne acquires when he meets Anne. His sexist attitude and views transcend to a more spiritual and emotional one.
Emily Dickinson is known for her poetry especially surrounding the subjects of death, love, and nature. These themes, however, are less standard than they may appear at first glance. Dickinson writes poetry with complex themes, and in many cases, each of her poems may be classified by more than one theme. “Because I could not stop for death” is a prime example of Dickinson’s multifaceted work. Emily Dickinson personifies death along with an underlying theme of love in “Because I could not stop for death.”
"What say you? can you love the gentleman? This night you shall behold him at our feast; Read o'er the volume of young Paris' face, And find delight writ there with beauty's pen; Examine every married lineament, And see how one another lends content; And what obscur'd in this fair volume lies Find written in the margent of his eyes. This precious book of love, this unbound lover, To beautify him, only lacks a cover: The fish lives in the sea; and 'tis much pride For fair without the fair within to hide: That book in many's eyes doth share the glory, That in gold clasps locks in the golden story; So shall you share all that he doth possess, By having him, maki...
In “Sonnet XVII,” the text begins by expressing the ways in which the narrator does not love, superficially. The narrator is captivated by his object of affection, and her inner beauty is of the upmost significance. The poem shows the narrator’s utter helplessness and vulnerability because it is characterized by raw emotions rather than logic. It then sculpts the image that the love created is so personal that the narrator is alone in his enchantment. Therefore, he is ultimately isolated because no one can fathom the love he is encountering. The narrator unveils his private thoughts, leaving him exposed and susceptible to ridicule and speculation. However, as the sonnet advances toward an end, it displays the true heartfelt description of love and finally shows how two people unite as one in an overwhelming intimacy.
... it? Forgiveness is not easy for some to ask for or give. Some situations often make people feel or believe that forgiveness of wrongdoing acts are not worth giving or sometimes receiving. This belief is especially viewed if the wrongdoing is considered as evil. Indeed, experts say that forgiving those who have wronged us helps lower blood pressure, cholesterol, and heart rate. (Haupt 2012) Haupt mentions in her article, How to Forgive, And Why You Should, that Duke University researchers reported a strong link between forgiveness and strengthened immunity among HIV-positive patients. Haupt further states that benefits aren't just limited to the physical. Letting go of old grudges reduces levels of depression, anxiety, and anger. People who forgive tend to have better relationships, feel happier and more optimistic, and overall enjoy better psychological well-being.
In this poem, she connects philosophical thinking of death and the poem, which breaks the restriction of time and space. She takes advantage of a large amount of rhetorical devices, for instance, symbolizes and metaphor to express her opinions about the relationship of death, and immortal. She makes efforts to model a different image of death; Mr. Death is not ruthless or relentless anymore. Death is the common and eternal topic in the world; philosophers from all over that word try to find out the truth about the death. There are some similarities between Dickinson’s opinions and Chinese philosophies. Life is short and unstable; however, death is destined and eternal. If we want to have eternity, we cannot pin our hope on the human body because it will die sooner or later. But, human beings’ spirit and humanity which are not controlled by natural laws which can exist forever. Therefore, it is unnecessary to be afraid of death. Treated him like your old friend-accept and welcome
Love is the ubiquitous force that drives all people in life. If people did not want, give, or receive love, they would never experience life because it is the force that completes a person. People rely on this seemingly absent force although it is ever-present. Elizabeth Barrett Browning is an influential poet who describes the necessity of love in her poems from her book Sonnets from the Portuguese. She writes about love based on her relationship with her husband. Her life is dependent on him, and she expresses this same reliance of love in her poetry. She uses literary devices to strengthen her argument for the necessity of love. The necessity of love is a major theme in Elizabeth Barrett Browning’s “Sonnet 14,” “Sonnet 43,” and “Sonnet 29.”