“Akutagawa Ryunosake opened a hole in our consciousness. We circled the edge of the abyss, peering into its depths.” Yokomitsu Riichi
Truth is not the only relative subject matter Akutagawa Ryunosake questions in his short story, “In a Grove.” The text is an enigmatic view of everything from traditional Japanese symbolism to traditional gender roles. These paradoxes are reflected not only in the questions raised by each character’s version of the truth, but in the upended stereotypes of traditional Japanese symbols and revealed in each witness’ response to the crime. Interestingly, Akutagawa wraps the whole story in the framework of an old Japanese Konjaku folk-tale and rewrites it to tell a modern tale where everything is in opposition to traditional Japanese perception. As reflected in the era he wrote the story, Akutagawa throws tradition on its ear and fills the story with contradictions. When examining the text of “In the Grove,” through the lens of Japanese symbolism, every detail in the story is a commentary that opposes a traditional reading of the text. It becomes clear that Akutagawa was not only skewering traditional notions of truth but his depictions of the thief, the samurai and the woman’s account of the rape reveals a modernist interpretation of this crime and presents a “new” response to these ideas in his story. At first glance, it may appear that this story is a laundry list of stereotypical rape myths but the gender roles Akutagawa presents in this story are representative of a new woman who is taking her destiny in her own hands.
Rape is a terrible crime which is the ultimate violation of a person’s innermost self. The crime of rape in the story “In the Grove” is cast differently because of cultural and his...
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Isolation is similar to a puddle of water – it is seemingly dull and colorless, but all it takes is for one drop of paint to change the entire picture. The novel cc is about a ailing Chinese boy named Stephen who goes through the same cycle. Stephen moves to a Japanese village during a time of war between Japan and China to recover from his disease. By forming bonds with several locales and listening to their stories, he quickly matures into a young adult. Throughout the novel, Gail Tsukiyama shows how disease forces Stephen into isolation; however, his relationship with Sachi and his time spent in Matsu’s garden lead him out of solitude.
Sometimes people are judged by their looks, and preferences will be made towards the more beautiful people before the less beautiful people. What individuals don’t put into account is that the person’s personality is part of their beauty. In Gail Tsukiyama’s novel, The Samurai’s Garden, through the characterization of Sachi’s personality and adversities, Gail Tsukiyama conveys the message that beauty is deeper than just the outside and this message is important because one shouldn’t judge someone just by their looks.
In Harry Mulisch’s novel The Assault, the author not only informs society of the variance in perception of good and evil, but also provides evidence on how important it is for an innocent person experiencing guilt to come to terms with their personal past. First, Mulisch uses the characters Takes, Coster, and Ploeg to express the differences in perspective on the night of the assault. Then he uses Anton to express how one cannot hide from the past because of their guilt. Both of these lessons are important to Mulisch and worth sharing with his readers.
Akutagawa is famous for his use of symbolism and aspects of modernism in order to convey a hidden truth about human nature in society. To put it simply, his story, “In a Grove,” is a tale about a murder. However, underlying throughout the story are themes of deception and honor. The murder victim, a trained samurai is lured into a grove and killed, and the suspects are his wife, the robber, and himself. Rather than plead innocent, each suspect pleads guilty to preserve their honors. The blade is a recurring symbol in this story and shows the preservation of this honor. On page 25 the robber, Tajomaru, claims that he “didn't like to resort to unfair means to kill” the samurai, Takehiko. Instead, he claims that he offered to cross swords with him, and then killed him after twenty-three strokes. In this way the sword represents a means to accomplish an act of honor. To murder the samurai without a fight would be dishonorable, but by using the sword Tajomaru achieves honor. Furthermore, Takehiko goes on to claims, You, you don't use your swords. You kill people with your power, with your money,” (Akutagawa 20). Takehiko makes the accusation that the Ju...
Known for her work as a historian and rather outspoken political activist, Yamakawa Kikue was also the author of her book titled Women of the Mito Domain (p. xix). At the time she was writing this work, Yamakawa was under the surveillance of the Japanese government as the result of her and her husband’s work for the socialist and feminist movements in Japan (p. xx-xxi). But despite the restrictions she was undoubtedly required to abide by in order to produce this book, her work contains an air of commentary on the past and present political, social, and economic issues that had been plaguing the nation (p. xxi). This work is a piece that comments on the significance of women’s roles in history through the example of Yamakawa’s own family and
Other research has devoted to unveiling the origins and the development of their stereotyping and put them among the historical contextual frameworks (e.g., Kawai, 2003, 2005; Prasso, 2005). Research has shown that those stereotypes are not all without merits. The China doll/geisha girl stereotype, to some degree, presents us with a romanticized woman who embodies many feminine characteristics that are/ were valued and praised. The evolving stereotype of the Asian martial arts mistress features women power, which might have the potentials to free women from the gendered binary of proper femininity and masculinity. Nevertheless, the Western media cultural industry adopts several gender and race policing strategies so as to preserve patriarchy and White supremacy, obscuring the Asian women and diminishing the positive associations those images can possibly imply. The following section critically analyzes two cases, The Memoirs of a Geisha and Nikita, that I consider to typify the stereotypical depictions of Asian women as either the submissive, feminine geisha girl or as a powerful yet threatening martial arts lady. I also seek to examine
The meaning and penalties of rape have progressed throughout the history of America to ensemble the mindset of the time. Records show that a man in the seventeenth century was convicted of attempted rape if "he used enticement and then force toward a woman, driven by the sinful lusts that raged within him...and he allowed her...to scare or fight him off" (Dayton 238). Unfortunately, this definition was not always taken at face value. The leading men of the seventeenth century, likely white men, reformed this definition in a variation of ways to work in their favor when suspected of rape. It can be determined from study of historical information that the reason there are fewer reported rapes against white males in the seventeenth century and more against non-white males was because women gave in to a society driven by the influence and governance of white males in the legal system. This concept is demonstrated through a look into the outcome of a number of rape cases against both white men and non-white men, through an understanding of the helpless station of women, and through a view at the basis of the white man's resentment toward the non-white male: their view of the non-white male as the "other."
Family is one of the most important institutions in society. Family influences different aspects of a person’s life, such as their religion, values, morals and behavior. Unfortunately, problems may arise when an individual’s belief system or behavior does not coincide with that of family standards. Consequently, individuals may be forced to repress their emotions or avoid acting in ways that that are not acceptable to the family. In the novel The Rain God, written by Arturo Islas, we are presented with a story about a matriarchal family that deals with various conflicts. One major internal conflict is repression. Throughout the novel the characters act in strange ways and many of the family members have internal “monsters” that represent the past that they are repressing. In his article, “The Historical Imagination in Arturo Islas’s The Rain God and Migrant Souls”, Antonio C. Marquez’s implicitly asserts a true idea that The Rain God is a story about repression. Marquez’s idea can be supported from an analysis of secondary sources and a reading of the primary text.
The very title of this mock- epic gives the audience a clue, the word "rape" and all its implications bring to mind a heinous crime of violation.
...ror of Pecola’s first sexual experience: her father rapes her), and a difficult marriage situation (caused by his own drunkenness). The “bads” certainly outweigh the “goods” in his situation. Thus, the reader ought not to feel sympathy for Cholly. But, Morrison presents information about Cholly in such a way that mandates sympathy from her reader. This depiction of Cholly as a man of freedom and the victim of awful happenings is wrong because it evokes sympathy for a man who does not deserve it. He deserves the reader’s hate, but Morrison prevents Cholly covered with a blanket of undeserved, inescapable sympathy. Morrison creates undeserved sympathy from the reader using language and her depiction of Cholly acting within the bounds of his character. This ultimately generates a reader who becomes soft on crime and led by emotions manipulated by the authority of text.
Susan Brownmiller’s excerpt Against Our Will: Men, Women, and Rape written in 1975 explores rape. It argues that from the beginning of time men had an advantage over women because their genitalia can serve as a weapon, which, in turn, generates constant fear. “Rape provides a sufficient threat to keep all women in a constant state of intimidation, forever conscious of the knowledge that the biological tool must be held in awe for it may turn to weapon with sudden swiftness borne of harmful intent”(Brownmiller, 312). Females are subjected to the harsh reality of rape at a young age through fairytales such as Little Red Riding Hood. Stories like these emphasize how weak women are and how heroic, brave and strong men are. Susan Brownmiller believes that the way to destroy the idea that “you can’t thread a moving needle,” and “no women can be raped against her will” by spreading awareness about rape and how it is a moral wrongdoing and punishable under the
This research paper is based on individual case study related to “Male Rape Victims.” Male rape is a crime of forcing another person to submit to sex acts, especially sexual intercourse (LongMan Dictionary, p1169). In general, male rape has occurred as often as every year from the age of twelve and above. Frequently, males and females had common experiences in same situations. An attacker could victimize males as well as females, who can be an attacker, only a small number of rapes or assaults, about twenty percent, are committed by complete strangers (The Rape of Males, p1). The best known locations where rape occurs are at parties, allies, and secretive streets. Nearly everyone, who has consumed alcohol ot taken drugs of any kind has had their sexual hormones increase. The purpose of sexual intercourse is accomplished with a person, not the spouse of the perpetrator. In addition, men and women hackneyed sexual intercourse from pornographic publications. Despite, the pornographic industry's tremendous size and growth, sexually explicit materials continue to engender much political, legal, moral, and scientific debate (Malamuth, et.al, p26). It has beneficial effects of desires for pornography. Conducting a case study will help students determine whether or not their experiences of rape influence their life. Rape can be an impact on medications and health. The effects of rape are mental, physical, and social healths which are strongly influenced on health outcomes. Moreover, it has some affinity with the colloquial notion of "reverse psychology," which is based on the idea that telling people that they may not do something makes them want to do it more (Baumeister, et.al, p6).
In “The Trial of Girlhood” and “A Perilous Passage In the Slave Girl’s Life” Jacobs’s narrative emphasizes the problems that are faced by female slaves. She shares the sexual abuses that are commonly practiced by slave master against young female slaves. She does this through revealing the unique humiliation and the brutalities that were inflicted upon young slave girls. In this narrative we come to understand the psychological damage caused by sexual harassment. We also realize how this sexual harassment done by the slaveholders went against morality and “violated the most sacred commandment of nature,”(Harriet 289)as well as fundamental religious beliefs.
Throughout The House on Mango Street Esperanza learns to resist the gender norms that are deeply imbedded in her community. The majority of the other female characters in the novel have internalized the male viewpoint and they believe that it is their husbands or fathers responsibility to care for them and make any crucial decisions for them. However, despite the influence of other female characters that are “immasculated”, according to Judith Fetterley, Esperanza’s experiences lead her to become a “resisting reader” in Fettereley’s terminology because she does not want to become like the women that she observes, stuck under a man’s authority. She desires to leave Mango Street and have a “home of her own” so that she will never be forced to depend on a man (Cisneros 108). During the course of the novel Esperanza eventually realizes that it is also her duty to go back to Mango Street “For the ones that cannot out”, or the women who do not challenge the norms (110). Esperanza eventually turns to her writing as a way to escape from her situation without having to marry a man that she would be forced to rely on like some of her friends do.
In more recent years, however, things have begun to change. In the 1970s, the feminist movement began to draw attention to the plight of women who had been raped (Karmen, 2010). With the discovery of the victim’s plight, laws began to be put into place to help convict the offender and defend the victim. Today, rape is still a crime punished by death in some countries, and it is even scorned by other inmates within the walls of a prison (Macdonald, 1975).