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Significance of miracles in Jesus time
The importance of Jesus' miracles
The importance of Jesus' miracles
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Lesson 3: James: One of the Inner Circle
Introduction
Each of the Apostles was important servants who were chosen by Jesus. Each of them had a purpose during their lifetime. They were equally responsible, “Neither be ye called masters: for one is your Master, even Christ. But he that is greatest among you shall be your servant” (Matthew 23:10-11). However, three of them, James, Peter and John were chosen to be in Jesus inner circle and were present at major events while the others were not.
Three Monumental Events
The Transfiguration was a display of God’s glory in the person of His Son, Jesus Christ (Mt. 17:1-8; Mark 9:2-8; Luke 9:28-36). Peter cites the Transfiguration as historical proof of the true gospel of Christ (2 Peter 1:16-18). A cloud overshadowed Jesus during His Transfiguration. This has symbolic as well as historical significance. It is a subtle reminder of the Exodus and the appearance of God to Moses on Mount Sinai (Exodus 24), when God also spoke from a cloud. At the same time, symbols of the Second Coming of Christ are present in the Transfiguration account. Jesus will come with the clouds and be revealed as God’s chosen one. The Transfiguration concluded with God’s voice speaking from the cloud, which marked God’s presence (Ex. 40:34-38).
The second event, the raising of Jairus’ daughter, demonstrated the power of Jesus over death. Before Jesus entered Jairus’ house, the little girl died. Jesus reassured Jairus and entered the house with James, Peter and John. Taking her hand, Jesus restored her to life, showing his power over death (Luke. 8:49-56). Carson states, “By itself the miracle did not prove Jesus to be more than a prophet or an apostle (cf. 1 Kings 17:17-24; 2 ...
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...ard Kittel (ed), Thayer’s Greek Dictionary, Theological Dictionary of the New Testament. Mark 3:17. n.d., e-Sword. Version 9.5.1.
Thayer and Smith Lexicon. "Greek Lexicon entry for Kerusso.” http://www.biblestudytools.com/lexicons/greek/kjv/kerusso.html. [accessed February 9, 2014].
Thayer and Smith Lexicon. "Greek Lexicon entry for Metamorphoo," http://www.biblestudytools.com/lexicons/greek/kjv/metamorphoo.html. [accessed February 9, 2014].
Vincent, Marvin R. Word Studies in the New Testament. Mark 3:17. Covenant Parsonage, 1886. E Sword, Version 9.5.1.
Wallace, Daniel. “Fishing in the New Testament: A Misunderstood Analogy for Evangelism.” Bible.Org, http://bible.org/article/fishing-new-testament-misunderstood-analogy-evangelism. [accessed February 10, 2014].
Wessel, Walter W. “Mark.” The Expositor’s Bible Commentary. Grand Rapids: Zondervan, 1986, 8:603-793.
New International Version. [Colorado Springs]: Biblica, 2011. BibleGateway.com. Web. 3 Mar 2011. Accessed 22 April 2014.
Donahue, John R., and Daniel J. Harrington. The Gospel of Mark. Collegeville, MN: Liturgical, 2005. Print.
In Mark 11: 15 it says, "He entered the temple and began to turn out
"Mathew 16:19." The Holy Bible Authorized King James version, translated out of the original tongues, and with the former translations diligently compared and revised, by His Majesty's special command.. [Family heritage ed. American Fork, Utah: Covenant Communications, 2005. 1216. Print.
The New Oxford Annotated Bible with the Apocrypha, Augmented Third Edition, New Revised Standard Version, Indexed. New York: Oxford UP, 2007. Print
One of the main characteristics of the gospel of Mark is it’s length. Mark is much shorter than Matthew and Luke, but what it lacks in quantity, it makes up for in quality. The author of Mark does not slow down the gospel story and makes sure that only important and relevant details are included. When Mark is compared with Matthew and Luke, it becomes obvious to see what Mark has eliminated. The author’s omission of Jesus’ birth, lineage, resurrection, and ascension denote careful planning and purpose in the gospel of Mark.
Turner, David L. Matthew: Baker Exegetical Commentary on the New Testament. Grand Rapids, MI: Baker Academic, 2008.
Sakenfeld, Kathaine Doob, ed. The New Interpreter's Dictionary of the Bible: D-H: Volume 2. Vol. 2. Nashville, TN: Abingdon Press, 2007.
Jesus had 12 disciples, disciple means follower or pupil, even long after the death of Jesus these disciples would continue teaching about Jesus. The first four books of the bible were written by the Disciple these books are called apostles they are as follows Matthew, Mark, Luke and John. Jesus became famous, because he appealed to the rich and poor alike, he had few or no possessions and he traveled all over what was then considered to be the world. Jesus attracted attention from both Jewish and Roman leaders.
was to aid Jesus Christ to prove his divine identity and to help him establish according to him, “the kingdom of God on earth”. Some of the miracles that Jesus performed were to convince the people of his divinity
The Book of Acts begins with Jesus Holy Spirit appearing to the chosen apostles over a period of forty days and speaking to them about the kingdom of God. Jesus commanded the apostles not to leave Jerusalem and wait on the gift promised by His father. The gift to the apostles was to be baptized by the Holy Spirit. Jesus then told his apostles you will receive the power when the Holy Spirit comes on you; and you will be witnesses in Jerusalem, and in all Judea and Samaria, and the ends of the earth. Peter serves as the leader of the apostles. The first thing ordered was to elect Matthias as the twelfth apostle, replacing the traitor Judas.
Unger, Merrill F. The New Unger's Bible Dictionary. Ed. R. K. Harrison, Howard F. Vos, and Cyril J. Barber. Chicago: Moody, 1988. Print.
St. John was the son of Zebedee, and the brother of St. James the Great with whom he was brought up to the trade of fishing. While Jesus was spreading his teachings and his miracles St. John entered public ministry. Then in his first year of public ministry our Lord called him to be an Apostle. He was called to be an Apostle with his brother, as they were mending their nets on the sea of Galilee. St. John was the youngest of all the apostles, and outlived the others.
When Jesus called His disciples, His invitation was simple. He invited them to follow Him. The same is true today. In Matthew 28, Jesus gave His last charge to His disciples, and the charge was simple. He called his followers to go and make disciples. Much effort has been placed by Christians to fulfill this charge, commonly referred to as the Great Commission. Jesus chose to fulfill the implementation of the New Covenant through 12 men who He called, appointed, and commissioned, and he only had a few short years to prepare them for the task (Willson, 1990). His methods were unconventional and were revolutionary for that time. His disciples were to be trained extensively by Jesus, living with Him for three years prior to His ascension. He taught about servant leadership and its meaning for both the leader and follower Matt. 20:25-28). From the beginning, Jesus put in place a careful plan, and an examination of His actions in the Gospels showed that Jesus left behind the pattern to be replicated. His methods, which included the incorporation of three different levels of discipleship, included His interaction with Peter, His closest three (Peter, James, and John), and finally the group of 12. This paper identified and analyzed the three levels of discipleship Jesus modeled, these discipleship methods were then measured against modern leadership theories, and Jesus’s level of involvement and interaction with his disciples were critiqued in light of these modern theories in an effort to determine the effectiveness of this approach.
“Douglas, J. D., and Merrill C. Tenney.” “Authority.” NIV Compact Dictionary of the Bible. Grand