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Black is for its people, Yellow is for the sunshine and Green represents the vegetation of this beautiful 10,990 sq km (4,243 sq mi) island called Jamaica otherwise Known as the pearl of the Caribbean according to (McCormick C., 2017), with its white sandy beach, and chilling island vibe, the populace is made up of 2.89 million people from numerous ethnic groups (Jamaica Census 2011): 92.1% African (Black); 6.1% Mixed; 0.8% Indian; 0.4% Other. The purpose of this paper is to educate and inform you about Jamaica’s culture, some of the points that will be explained are Music/dance, Food and Language /literature.
Jamaica’s musical and dance heritage has gone through several stages of transformation over the years since 1492 when Christopher
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Hence, the reason why the culinary styles of Jamaica are a combination of various ethnicities. Therefore Jamaicans are known to always have or preparing a flavorful meal with various spices such as ginger, nutmeg, and pimento. With the warm waters of the Caribbean Sea surrounding the island, seafood is plentiful in the Jamaican diet. Lobster, shrimp, and fish such as red snapper, tuna, mackerel, and jackfish. (Iiwinc. …show more content…
Some of the famous Jamaican drinks which is referred to the locals as (Strong Back) is made with the popular Irish Moss, which is comprised of extract of seaweed, milk, sweet spices, and sometimes rum. Jamaica's Blue Mountain coffee is some of the most sought after in the world, and the island has strict standards with regards to its production. Only coffee grown from the Arabica Bean on the Blue Mountains between the altitudes of two and five thousand feet can be packaged as Blue Mountain coffee. Furthermore, the coffee must be grown in specific parishes.
Finally, Language and literature it is often said that Jamaicans are unique individuals who can be picked out of a group of people base on their accent. However, the official language of Jamaica is Jamaican Standard English. The true Jamaican language that was developed on the island does not have an official name however, it is referred to as Patois, pronounce as patwa. Even though Jamaican have their own local language words are often pronounced different because of the various dialects which are used these dialect can be identified has acrolect, mesolect and
15. Burton, Richard D.E. Afro-Creole: Power, Opposition and Play in the Caribbean. (1997). Cornell University Press.
The spirit of resistance is a powerful force in reggae music. In this essay I will explore the ways that resistance is manifested in reggae music and describe examples of indigenous resistance in Jamaica and Mexico. A strong example of indigenous resistance can be found in the Maroon communities of Jamaica. The Maroons were a thorn in the sides of white plantation owners and an inspiration and expression of freedom and autonomy to the Africans. The history of the Maroons describes a group of diverse people who bonded together beyond the fringes of the colonial system to form their own autonomous nation.
Reggae The Story Of Jamaican Music BBC Documentary. vols., 2012. Online. Internet. 22 Mar. 2014. . Available: http://www.youtube.com/watch?v=wv1Iy26qlLk&feature=youtube_gdata_player.
“Jamaica’s a country of great dichotomy. On the one hand you have a tourist industry with great beaches and resorts, but on the other you have such great poverty and the violence that goes along with that.”(Michael Franti) In this paper, I will talk about the geography, the history of Jamaica, the people that live there now and that lived there in the past, the lifestyle of the society, and the society, like the government and economy.
The national dish of Jamaica is Ackee and Saltfish. When it is cooked it turns yellow and is edible. Saltfish is simply salted fish.This dish has been eaten at home for more than people remember! In tourist menu, Ackee and Saltfish is under authentic Jamaican cuisine.
The country of Jamaica is a West Indian island located near the center of the Caribbean Sea. It is among the group of islands that comprises the Greater Antilles and is the largest of the English-speaking islands in the region. Jamaica has an area of 4,411 square miles and is 146 miles long. It is divided into
Marcus Garvey once said, “The Black skin is not a badge of shame, but rather a glorious symbol of national greatness,” exemplifying not only that the African blood that flows through our veins is indeed wonderful, but is more a national treasure than a national tragedy. Countries across the world, in some form have been altered by the touch of the African influence whether that is socially and/or culturally. The same fate lies with the islands of the Caribbean, especially the island of Puerto Rico located in the Greater Antilles. Of all the African influential branches, Puerto Rican music would be one social phenomenon to be ultimately shaped and modified by African influence directly. Beginning with the African slaves, this paper covers the musically genres created over time containing West African elements, as well as covering the ways in which the Puerto Rican society influenced the music as well as how the music effected the society. This paper will also include the ways in which African descendants in Puerto Rico [musicians] would rise to fame despite existing in an era of open racism. Ultimately, explaining how the music and the people go hand in hand.
Although there is a variety of music that could be examined to trace its evolution through time, there is one genre in particular that is quite interesting to examine. Though it differs from other types of music, it will be looked at in conjunction with Reggae music as they have similar ties. Reggae music is quite prominent today in the United States, parts of Africa, and of course Jamaica. Reggae is notoriously known for its most influential artist Bob Marley, and it is not unusual for one to have heard a few, if not many of his songs. Reggae’s popularity is steadily increasing and is doing so through both expansions of the music as well as increasing knowledge on the genre.
Situated just south of Cuba in the Caribbean Sea, Jamaica is well known as a popular tourist spot and the birthplace of reggae music. Populated initially by native Arawak Indians, who gave the island its name, “land of wood and water (Jamaica).” However, this beautiful land’s almost pristine beauty was shattered by outbursts of violence surrounding the 1980 political elections. This fighting was sparked by the people’s mistrust of the ruling socialist party at the time. The reasons for this fighting and this mistrust are not simple, they are intrinsically tied to the island nation’s history from the beginning of its colonial period five hundred years before.
Although this film is a highly romanticized story of a single mother rising to the title of “Dancehall Queen,” it gives an accurate portrait of the atmosphere of a Jamaican dancehall, as well as capturing the independent, strong spirit of Jamaican women. “Too many young girls in Jamaica feel trapped by dirty old men who convince them that life offers no alternatives but a future in bed with them,” explains the film’s writer and editor Suzanne Fenn. “The sub-plot in “Dancehall Queen” might be unpalatable but it’s based on a prevalent reality.”
Jamaica has been a land exploited and oppressed by white nations for much of its history. First colonized by the Spanish and then the British, it seems hard to imagine a time when it was just the native people living in peace and harmony with the land. Many years after the white man first jammed himself onto the beaches of Jamaica, reggae music was born. A continuing tradition, this easy-to-groove-to music style originated as a voice against this oppression; it was the peaceful islanders way of finally communicating their plighted history to all who would listen, or all who could appreciate a good beat. Much of this oppression came in the time of slavery; a period of nearly two hundred years where those of a dark skin were considered property of the light skinned ones, inferior in all ways. Most of their labor was on sugar plantations, an export that Jamaica was supplying much of the world with. Later in their history, it would be bananas that the British would learn to exploit.
Although many people view Jamaica as being a primarily black nation of primarily black ancestry, the truth is that Jamaica is actually a cultural mosaic society. Jamaica has a very diverse background and the national motto, “Out of Many, One People,” rejects the notion of black separatism and black nationalism, embracing instead the notion of diversity in peoples and cultures.
The beautiful, radiant and vibrant island that goes by the name of Jamaica is located on the Windward region of the Caribbean. It is one of the best place to be on earth. Our motto “Out of Many One People”, symbolizes the vast cultures and races that make up this beautiful island. Jamaica the land I love, lives on in each individual and leaves a positive impact even with just one visit or no visit at all. In this essay I will elaborate on the various cultures that build up the island, the different attractions the country has to offer and an overview of the unique lifestyle of Jamaicans.
Music has always played an essential role in the lives of the Jamaican people. This is predominantly true for the poor majority of the country. Before Jamaica began in the recording industry, these Jamaicans could maintain their traditions from one generation to the next through music. Music could be heard at funerals, work, religious occasions, and any social events. These folk songs were not recorded, but they have significantly affected the reggae forms heard
The way in which Benítez-Rojo and Mintz tackle the question of Caribbean identity in their articles, is a removed, objective ideal, in contrast to Michelle Cliff’s portrayal of Jamaican identity. Cliff’s portrayal touches the heart and soul of Caribbean identity. While Mintz and Benítez-Rojo are investigating trends in the Caribbean as a whole, from an outside perspective, Cliff offers the personal, tactile imagery of what it is to live in the Caribbean, utilizing the objective account of history as a background. Furthermore, Cliff deals with Jamaica, one island in the Caribbean, while Mintz and Benítez-Rojo are dealing with the Caribbean on a grand scaled overview. The fact is neither article can be taken as complete truth. In fact, although Cliff uses history in her novel, I believe the account of history from someone who has completely accessed the interior of a place, is always going to be biased. Likewise, Mintz and Benítez-Rojo in making their hypotheses, are lacking an insider’s view. It is the difference between a Caribbean person and Caribbeanist, respectively. Therefore, while on a logical level, an analytical level, Benítez-Rojo and Mintz’s, conclusions as to Caribbean identity could rightly be accepted, these two authors do not possess the experience and intensity to make me as a reader, convinced of their conclusions.