The Affectionate World
The first facet of the Living World Series, the Affectionate World, concerns human relationships and affection. A person plays different roles in a society, and these roles interweave into a complex network. With series of works of different subjects, Ju Ming sculpted the roles that each individual plays, their status and their behavior within the respective social stratum.
He does not distant himself from the world that he own roles, relationships and sentiments, he becomes part of this world, as seen in the work A Girl Playing with Sand portraying his newlywed wife on the beach of Tongxiao, The Third Generation depicting grandchildren playing games, or in Treasure that portrays the love between parents and child. Ju Ming not only cares about this living world, but also cares about his own children and grandchildren, revealing parental love and expectation on the next generation.
Wood Carving in the Early Years
Ju Ming’s early wood carvings were originated from his experience of daily life. They showed the development from craft to artistic creation, The work A Girl Playing with Sand that he made in 1961 depicts Ju Ming’s newlywed wife squatting on the beach at Tongxiao playing with the sand. The sculpture demonstrates the artist’s endless love and care towards his wife. In 1966, Ju Ming found the expression of brushstroke-like carving marks when creating the Self Portrait, showing that the artist was taking challenges in adopting carving techniques that were different from his fine work in the past, using chopped planes to define the figures instead of merely copying the features. In 1976, Ju Ming created Little Ma-tsu which depicts the real story of his daughter, Chu Yen-peng, standing up for justice....
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...e Living World is the Crefree World, represented by the Living World Serirs – Imprisonment and Cube. It explores the deeper philosophical questions of life. Ju Ming believes that from the very beginning, life is restricted by the times, trapped in a cage of social structures and institutions, and although as always, one cannot escape from the cage, he should return to his true self and confront his own boundary.
In Ju Ming’s words, ‘mankind is at the same time most smart and most foolish, the kindest and the evilest; the most miserable and the most joyful. The choice of being smart, foolish, kind or evil could be made in a split od=f a second. This is wht=at made the world of humans,’ He also said, ‘hell is within the living world, but the living world also has a paradise. Which way would you? It’s all decided by you.’ Between good and evil, it is one’s own choice.
This story follows Wang Lang a poor young farmer in rural China that is forced by his father to marry a slave that belongs to the powerful local Hwang family. The Hwangs sell Wang a 20-year-old slave named O-lan who becomes his wife. O-lan and Wang Lung are pleased with each other, although they exchange few words and although Wang is initially disappointed that O-lan does not have bound feet. Together, Wang Lung and O-lan have a cultivate, beautiful and profitable harvest from their land. O-lan becomes pregnant, and Wang Lung is overjoyed when O-lan’s first child is a son. Meanwhile, the powerful Hwang family lives decadently the husband is obsessed with women, and the wife is an opium addict. Because of their costly habits, the Hwangs fall
The family's personal encounters with the destructive nature of the traditional family have forced them to think in modern ways so they will not follow the same destructive path that they've seen so many before them get lost on. In this new age struggle for happiness within the Kao family a cultural barrier is constructed between the modern youth and the traditional adults with Chueh-hsin teeter tottering on the edge, lost between them both. While the traditional family seems to be cracking and falling apart much like an iceberg in warm ocean waters, the bond between Chueh-min, Chueh-hui, Chin and their friends becomes as strong as the ocean itself.
Huizong was a literati artist, well trained in poetry and calligraphy often looking at paintings in terms of these two arts, adopting many of the aesthetic concepts set forth in Ershisi Shipin (The 24 aspects of Poetry). As a literati artist he believed in “depth and primitive simplicity” in his work, and that painting was an enjoyable activity intended to please one’s self and one’s friends (Barnhart, p.3). His development as an artist was oversaw by three friends, all of high social rank, but of different interests. Zhao Lingrang was a painter and assisted the Emperor in his continual search for scrolls to adorn his colle...
People make a choice everyday in the path they choose.I have found there are people who make choices. And Those that choices seem to make them. Some who make good ones, and others that make bad. Even though the cruel people seem to jump out at us most, you can always find those who are good if you keep looking. There is always a balance of good And evil. Whether a person is half and half, or it is the world that is half and half. This depends on what wolf you feed. That is
Many people have different views on the moral subject of good and evil or human nature. It is the contention of this paper that humans are born neutral, and if we are raised to be good, we will mature into good human beings. Once the element of evil is introduced into our minds, through socialization and the media, we then have the potential to do bad things. As a person grows up, they are ideally taught to be good and to do good things, but it is possible that the concept of evil can be presented to us. When this happens, we subconsciously choose whether or not to accept this evil. This where the theories of Thomas Hobbes and John Locke become interesting as both men differed in the way they believed human nature to be. Hobbes and Locke both picture a different scene when they express human nature.
At first, the anticipation of riches and fame propel Jing-Mei into cooperating with her mother, persuading Jing-Mei in the belief she can attain perfection. She imagines herself in several wonderful images, each colorful and immensely sati...
The cause of how people have chosen evil has been a conceptual issue for thousands of years on many different perspectives. People from a religious point of view believe that the underlining cause of evil is sin and temptation. Half of the time humans can choose good over evil in situations based off the legal system and the moral standards of society. "The interest of work in the common would not hold it together, instinctual ...
Whether or not humans are instinctively good or evil has been a much talked about debate for many years and is known as an unanswerable question. Determinists, such as Thomas Hobbs, have come to the conclusion that humans are naturally evil and it is within our basic instincts to be greedy, selfish and otherwise drawn to chaos. Hobbs states that “our true nature arises in times of strife and it is within us, when threatened, to self preserve.” I on the other hand disagree with this famous philosophers take on human nature. In this short essay, I will argue that human beings are born with the instinct to be good and to love one another, as well as to be loved.
...cend and rise above everything to see what the genuine character is of everything in this universe. When this truth is realized, how I understand it, we also see how the truth is bliss, even when it is manifested in evil, and that the truth of real existence can be manifested as life or death. Thus we realize that all these happenings are nothing but the reflections of one existence, your real self and the reality of everything else. Only when this truth is realized is when it is possible to do true good without evil because such a person who has realized the ultimate truth has known and gotten control of the material of which both good and evil are manufactured. When he can manifest one or the other, and chooses to manifest only good, is it is true goodness. Now if only everyone can attain this level of goodness, our world would be a pure and blissful place.
The human relationship can be interpreted as interpersonal or intimate; stemming from these two classifications are many of the reasons for characteristic development within human nature. By studying literary works we can glimpse into human behavior and learn what actually causes a person’s actions and downfalls. Many of these works have shown the effects a dominant and inferior relationship may cause, ranging from self-independence to parental influence. We’ve seen the defiance of rulers, the mimicking actions of father and son, the comparison of siblings, and the rebellion of a son.
The lines that define good and evil are not written in black and white; these lines tend to blur allowing good and evil to intermingle with each another in a single human being.
When looking at the tradition of shanshui, it seems to face an endless stream of reproductions of limited number of landscape stereotypes. New masters built their reputation particularly on borrowing and copying freely from those old masters. Still, now when people learn Chinese landscape painting, they start with imitation (臨摹), which means they was confined to copying old masters, thus studying and copying masters’ works are necessary foundations for artists’ creation. From the modern culture condition, creating is what art should do, but not like the way of tradition shanshui used to be. But then, some studies found that what they call “copy” is not really what we understand “copy” to mean. From particularly tracing to liberal reinterpretation to subtle recreation, what begins as a way of learning continues as a way of self-cultivation and of creation. Dong Qichang said that the main point of using brush and ink to imitate the masterpiece is that to connect with and think deeply of the original on...
...ing, it is safe to say that humans are not by nature evil but instead, they are good but easily influenced by the environment and society to act in evil way and do such evil things. You choose the road you want to take; either it’s the bad road or the good road. We are all born to live a life where we will be faced with good and evil things. We were not born to be an evil or bad person, but as you get older you make that choice. What do you want to be remembered as: the good or the bad person? Choose to be good over being bad because the rewards to your family, your friend, and yourself will always outweigh the bad.
Bloomer, C. (2014). Life and Death: Art and the Body in Contemporary China. China Journal, (71), 264-266.
Whether or not humans are essentially evil or sympathetic is a question that has long left many philosophers in a state of conflict. Through the evaluation of natural human qualities, many different opinions have been formed. The so called “laws” of the world attempt to define a set of uncertain rules which are to govern society in its most raw form, dictate moral rights and wrongs, and create boundaries. Every single action can be separated into any of these three categories, depending upon the action. The Bible states that it is only through baptism that a sin may be removed from the carrier. Non-religious opinions may offer a similar opinion in a sense that humans possess the capability of committing evil acts. Human beings are in constant pursuit of their basic necessities and they are without limits to what they will do to obtain them. Since humans are individualistically driven, the ultimate desires are ones for pleasure, comfort, and contact. These can usually be found in the limits of a community environment. Our desires cross paths, since the desire of sensual experiences and close human contact in the form of community correspond with the desire for individualistic advancement and success. Competition causes holes within society, and gives rise to upper and lower classes. This causes the gap between the rich and those living in means of poverty. A truly selfless society, and one without evil would share the wealth equally, creating a level playing field for all those in the community, yet this is not the case. Friction among the classes of people results in corruption, jealousy, crime, and other small offenses. Living in a community requires trust and faith in the overall nature of others to do the right th...