It’s a Child Not a Choice
In the article “It’s a Child, Not a Choice”, published in February of 1992, author Diane Dew writes to persuade readers about the issue of pro life. Dew writes to women, pro choice and pro life activists in an effort to inflict a guilty conscience in the minds of those who select the choice of abortion. Her intent in writing this piece is to try to convince readers of the negative aspects and irrationality of following through with an abortion. To Dew, the issues of pro choice and pro life should no longer be debatable civil rights issues. Dew supports her convictions with coherent reasoning.
Dew uses persuasive, strong and logical evidence to back up her claim on pro life. It is in her opinion that animals have more rights than an unborn child. She states that you could receive a ten thousand dollar fine for simply stepping on a snail and yet a woman can have her baby mutilated in the ninth month of pregnancy. Her claims and evidence are more than convincing. On such a sensitive and powerful topic readers are influenced by their own biased o...
Patrick Lee and Robert P. George’s, “The Wrong of Abortion” is a contentious composition that argues the choice of abortion is objectively unethical. Throughout their composition, Lee and George use credibility and reason to appeal the immorality of abortions. The use of these two methods of persuasion are effective and compels the reader to consider the ethical significance. Lee and George construct their argument by disputing different theories that would justify abortions. They challenge the ontological and evaluation theories of the fetus, as well as the unintentional killing theory. This article was obtained through Google, in the form of a PDF file that is associated with Iowa State University.
As to any argument, there are two opposing sides when it comes to the matter of abortions. These two opposers usually refer to themselves as “pro-life” and “pro choice”. Pro-life supporters maintain that abortion is wrong and pro-choice believe that it is a woman’s freedom to choose her pregnancy decisions. When it comes to the topic of abortions, most of us will readily agree that it’s a woman’s choice to decide what her reproductive decisions are, i.e. pro-choice. Where this agreement usually ends, however, is in the question of whether or not abortion is a fundamental right granted to women by the Constitution. Whereas some are convinced that a fetus is considered alive at conception, usually citing the word of God, others maintain that
In her essay, “A Defense of Abortion,” Judith Jarvis Thompson outlines the most common arguments that people defend, and explains her views regarding each of these. She shares numerous examples and situations that she believes will support her views. One of her most prominent arguments is that of whether or not a fetus has moral standing as a “person.” She highlights the so called “battle” between an innocent life, the fetus, and the bodily rights of the mother. Within this argument, Judith outlines for us several situations which can provide people with a different outlook regarding abortion. Throughout Judith’s essay, she does not truly give a clear stance, but rather allows her readers to choose for themselves.
In Judith Jarvis Thompson’s article “A Defense of Abortion” she explores the different arguments against abortion presented by Pro –Life activists, and then attempts to refute these notions using different analogies or made up “for instances” to help argue her point that women do have the right to get an abortion. She explains why abortion is morally permissible using different circumstances of becoming pregnant, such as rape or unplanned pregnancy.
Abortions occur for all types of reasons, whether it is because the pregnancy was unplanned, rape-induced, or that it holds a life threatening capacity for the woman herself. Pro-lifers believe once one is conceived, he or she are entitled to a right to live. It does not matter whether or not the pro-lifers are able to prove that a fetus consists of personhood. The life of a potential person should not be able to override the right to one’s body. Judith Thomson presents a though experiment where personhood is granted to a fetus, but how that mere fact still fails to override the woman’s right to her body.
One of the most disputed subjects into day’s society is abortion. Children have been sacrificed by millions of women all across the world. There’s always a powerful urge to vindicate the suffering, emotional pain, and deprivation by the mother and her significant other. Therefore, in any debate, you will run up against an invisible brick wall. Which means even the greatest Knowledge will neglect to influence. When it comes to abortion the best way to tackle the subject is through facts. Some of the wondrous arguments stem from the law, science, and the rights women have to aid the pro-life case opposed to abortion.
Over the duration of the last century, abortion in the Western hemisphere has become a largely controversial topic that affects every human being. In the United States, at current rates, one in three women will have had an abortion by the time they reach the age of 45. The questions surrounding the laws are of moral, social, and medical dilemmas that rely upon the most fundamental principles of ethics and philosophy. At the center of the argument is the not so clear cut lines dictating what life is, or is not, and where a fetus finds itself amongst its meaning. In an effort to answer the question, lawmakers are establishing public policies dictating what a woman may or may not do with consideration to her reproductive rights. The drawback, however, is that there is no agreement upon when life begins and at which point one crosses the line from unalienable rights to murder.
A variety of pro choice disadvantages mainly contain arguments with abortion. Abortion does in fact mean taking away a life of a child that has, “no say against it” (Head, 2015, para. 20). Yet, “pro choice protestors do not all agree with abortion” (Head, 2015, para. 6). Many individuals look from a baby’s perspective and shame pro choice. Yet, it may save marriages and save lives, while still providing understanding for the parents to sustain their feelings. Considering abortion
Baird, Robert M., and Stuart E. Rosenbaum. The Ethics of Abortion: Pro-life vs. Pro-choice. Buffalo, NY: Prometheus, 1989. Print.
The permissibility of abortion has been a crucial topic for debates for many years. People have yet to agree upon a stance on whether abortion is morally just. This country is divided into two groups, believers in a woman’s choice to have an abortion and those who stand for the fetus’s right to live. More commonly these stances are labeled as pro-choice and pro-life. The traditional argument for each side is based upon whether a fetus has a right to life. Complications occur because the qualifications of what gives something a right to life is not agreed upon. The pro-choice argument asserts that only people, not fetuses, have a right to life. The pro-life argument claims that fetuses are human beings and therefore they have a right to life. Philosopher, Judith Jarvis Thomson, rejects this traditional reasoning because the right of the mother is not brought into consideration. Thomson prepares two theses to explain her reasoning for being pro-choice; “A right to life does not entail the right to use your body to stay alive” and “In the majority of cases it is not morally required that you carry a fetus to term.”
Since the early 1970’s abortion has been an important issue to the United States (Tietze 1). The problem begins with whether it is the woman’s choice to keep or terminate her pregnancy or the government’s choice. When this problem happens, a woman loses her right as a person. Most women argue about this issue, but if you look at it, it is the woman’s body, and she should do with it as she pleases. I believe that if a woman, under the right circumstances, should be able to make her own choices in life and not be influenced by family or the government.
Anger and heated debate have long fueled the controversy over abortion. Whether pro-life or pro-choice, both sides of the argument are convinced of the righteousness of their beliefs. There is, however, some confusion surrounding the term “pro-choice” – it does not directly pertain to the spread and use of abortion, but rather, “pro-choicers” advocate the continued legalization of abortion in order to make the choice available and to ensure that women’s fundamental rights are not subjugated. The stance that abortion should be available has its roots in economic concerns, psychological evidence, moral dilemmas, and the Constitution.
Abortion is one of America’s most controversial subjects. The participants in this debate have fixed beliefs on the matter at hand. On one side of the debate are people who believe in pro- choice. They argue that choice of a woman is more important than an unborn fetus. They point out that an unborn child is not on the same level of importance as the mother. Also, the pro-life group declares that choice is the sole purpose behind their argument. They believe that if a woman cannot chose to abolish a pregnancy, then she looses one of her basic human rights. The other side of the debate is the pro-life group. Their main concern is that the fetus is a person; therefore, having the same human rights as the mother. As a result, when states pass laws that enable abortions, these states are legalizing murder. When considering an individual’s ethics and values, killing is morally wrong. Therefore, the termination of unborn children is wrong, as well. Abortion, the unethical expulsion of an embryo or fetus, in order to purposely end a pregnancy, should be forbidden because human life begins at conception, economics is not a justification for abortion, and an unwanted child does not justify abortion.
One of the most controversial issues in this day and age is the stance people take on abortion. The two main positions that people take are either of pro-choice or pro-life; both sides, although polar opposites, tend to refer to both the issue of morality and logical rationale. The pro-life side of the debate believes that abortion is an utterly immoral practice that should be abolished. On the contrary, abortion should remain a legal procedure because it is a reproductive right; its eradication would not only take away the pregnant person’s autonomy, but would also put more children in financially unstable homes and the adoption system, and would cause an increase in potentially fatal, unsafe abortions.
Abortion is an extremely controversial issue and one that is continually on the forefront of debates. Those who oppose the idea (Pro-lifers), thinks it is an act of woman playing “God” who live from who dies. Yet, whether an unborn baby constitutes a normal person is questionable; a pregnant woman, on the other hand, has the undeniable right to choose whether she wants to have a child or not. Therefore, the decision to have an abortion is the personal choice and responsibility of the woman, because prohibiting abortion impedes freedom of choice and endangers the physical and mental health of women.