It’s Immoral to Ban Human Cloning

It’s Immoral to Ban Human Cloning

The Bush administration has declared itself "unequivocally opposed" to human cloning, whether for stem-cell research or reproduction. "The moral and ethical issues posed by human cloning are profound and cannot be ignored in the quest for scientific discovery."

The premise here is apparent: until a scientist can satisfy the religiously minded, the scientist cannot proceed. Science functions by permission of religion. On this premise, we would not have anesthesia, birth control, or, arguably, the wheel.

In a free society, the principle is not: ban everything, then allow a few exceptions. Rather, the government cannot ban anything except acts that violate individual rights.

But whose rights would be violated by human cloning?

If the cloning is used for research, the product is a microscopic group of cells. One could argue about the status of a fetus in the late stages of pregnancy, but there are no rational grounds for ascribing rights to a clump of cells in a Petri dish.

If the cloning is used for reproduction, the result is a baby who exactly resembles, physically, someone else. Again, whose rights would that violate? If no one's, what is the justification for government even to consider stepping in to ban it?

If you were cloned today, nine months from now a woman would give birth to a baby with your genetic endowment. The cloned baby would be your identical twin, delayed a generation.

Twins of the same age do not frighten us, so why should a twin separated by a generation?

Some fear the specter of mass cloning of one individual, especially cloning of sadistic monsters, as in "The Boys from Brazil," Ira Levin's nightmarish projection of cadres of young Hitlers spawned from the dictator's genes.

The error here is philosophical: equating a person with his body. A person's essential self is his mind--that in him which thinks, values, and chooses. It is one's mind, not one's genes, that governs who one is. Man is the rational animal. One's basic choice is to think or not to think, in Ayn Rand's phrase, and the conclusions, values, and character of individuals depend upon the extent and rationality of their thinking.

Genes provide the capacity to reason, but the exercise and guidance of that capacity is up to each individual, from the birth of his reasoning mind in infancy through the rest of his life.

Neither genes nor environment can implant ideas in a child's mind and make him accept them.