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John stuart mill critical analysis
Discuss John Stuart Mill moral philosophy
John stuart mill on discussion
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A noble and free life is the goal of many young pilgrims; some even risked their lives to escape from the modern society. Bertrand Russell once stated “It is the preoccupation with possessions, more than anything else that prevents us from living freely and nobly.” Though having a fundamental impact, in my opinion, the preoccupations are not entirely to be blamed.
Hobbes, as one of the early political philosophers, believes human has the nature to acquire “power after power” and has three fundamental interests which are safety, “conjugal affections”, and riches for commodious lives. (Hobbes, p108, p191) From this basis, Hobbes deducts that in a state of nature, human tends to fight against each other (state of war) to secure more resources (Hobbes,
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From his insights, private property is a result of alienation of labor. Furthermore, the property they produced becomes the origin of future alienation. With alienation, the brain, capability, and even characters of a person become commodities that can be sold in the market. Marx claimed that capitalist hence deprived the personality of labors, though they seem to be well off. (Kolakowski, pp. 138-140) Numerous of pilgrims believe the nature, where there is no need for possessions or avarices, offers a free space for human. They escaped the capitalist society alone where alienation would no longer take place since property rights and division of labor disappear. Thoreau is probably the most famous pilgrim who built a cabin near the Walden Pond. He once stated that “Superfluous wealth can buy superfluities only. Money is not required to buy one necessity of the soul.” Commodities that can be possessed by paying money are inferior to the commodities for soul. Inspired by Thoreau, Chris is also sees money and possessions as superfluous. He castigated the corruption of politicians, burnt money to ashes after donating most of them to charity, and admired the nature in a post card saying that “The freedom and simple beauty of it is just too good to pass up.”(Krakauer, p29, p34, p123) Chris described civilization as poisonous, therefore he needed to flee from it. “No phone, no pool, no pets, no
War is the means to many ends. The ends of ruthless dictators, of land disputes, and lives – each play its part in the reasoning for war. War is controllable. It can be avoided; however, once it begins, the bat...
Both Thoreau and McCandless were against materialism. Thoreau feels that “Most of the luxuries and many of the so-called comforts of life are not only not indispensable, but positive hindrances to the elevation of mankind” (Thoreau, Walden 28). He thinks that dependance of worldly possessions hidera ones chance of finding their true self. McCandless had a similar mentality, and acted upon that belief. An example of this is when “…he saw the flash flood as an opportunity to shed unnecessary baggage. He concealed the car as best he could beneath a brown tarp, stripped it of its Virginia plates, and hid them” (Krakauer 29). McCandless was not tied to his own possessions, he was happy to leave them in the middle of no where. Through reduction of worldly possessions and materials, the message that both McCandless and Thoreau throw at the readers is to have a simplistic life without the concerns coming from worldly possessions. These possessions deter one from the true meaning of life.
Hobbes views human nature as the war of each man against each man. For Hobbes, the essence of human nature can be found when we consider how man acts apart from any government or order. Hobbes describes the world as “a time of war, where every man is enemy to every man.” (Hobbes mp. 186) In such a world, there are “no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.” (Hobbes mp. 186) Hobbes believes that laws are what regulate us from acting in the same way now. He evidences that our nature is this way by citing that we continue to lock our doors for fear of theft or harm. Hobbes gives a good argument which is in line with what we know of survivalism, and evidences his claim well. Hobbes claims that man is never happy in having company, unless that company is utterly dominated. He says, “men have no pleasure, (but on the contrary a great dea...
The state of nature will result in a state of war. Besides being nasty, brutish, and short, he also describes the state of war as being solitary and constantly threatening. Although this condition...
Hobbes believes that in the state of nature there is a perpetual war of all against all. This perpetual state of war is driven by felicity, the continual success of satisfying human desires. According to Hobbes humans are driven by desires; humans naturally seek that which will benefit them. “There is no such thing as perpetual tranquility of mind while we live here; because life itself is but Motion and can never be without Desire” (Leviathan 129-30). Humans are naturally concerned with themselves, and most importantly with self-preservation. However, Hobbes believes that in a state of nature that which is required for self-preservation will be limited. For that reason there is no such thing as trust in the state of nature. Under these conditions it is rational to believe that whatever you are seeking others are seeking as well. Hobbes argues the state of nature is not violent because humans are cruel, but rather because humans are seeking defense for their preservation (Wolff 12). While people may not always be fighting in the state of nature there is always anticipation for conflict. Since everyone is uncertain about their safety, they are required to fight, as a result all others are also logically required to fight. Hobbes states t...
“"During the time men live without a common power to keep them all in awe, they are in that conditions called war; and such a war, as if of every man, against every man.” In other words, Hobbes theorized that men are naturally evil, and that without a strong force to keep them in check, men would live by “the laws of nature…partiality, pride, revenge and the like.” (Thomas Hobbes.com)
...helter, food, clothing, and fuel for survival. The Market Revolution in the 19th century changed the mindset of copious individuals about their essential needs. With new innovations that make goods cheaper and easily obtainable, people's greed for more possessions grew. However, the incessant growth of one's desires make the individual a "slave" of their desires because they devote their time in earning money to acquire more, thus losing their freedom. Henry David Thoreau agreed that people enslaved themselves to materialistic possessions and often they forget the genuine meaning of living. Faced with the choice of increasing one’s ability to acquire more goods and decreasing one’s needs, Thoreau believed that minimizing one’s desire will lead to favorable account as individuals gain the chance to enjoy the meaning of life and welcome what nature provide them with.
Hobbes gives three causes for a quarrel between men: competition, diffidence, and glory. From these spawns the State of War which comes when there is not “a common power to keep them all in awe...” (Hobbes 1651, 3).
People often debate what the state of nature truly consists of. Some people think the state of nature is separate from the state of war, others believe the states are inseparable. One philosopher who discusses the two States is Thomas Hobbes, who asserts that the two states are inseparable, you cannot have one without the other. Within the state of nature, the state of war is inevitable. According to Hobbes, the state of nature causes us to enter into a state of war because of scarcity, conflict, distrust, and glory. Another philosopher who discusses the two states is a man named John Locke. Locke believes that the two states are separate. Similar to Hobbes, Lock believes that people have the right to preserve themselves in the state of nature.
Although Hobbes, Locke, and Rousseau have differing ideals concerning the commonwealth or government they have all still contributed greatly to our modern society. As a result of being in the state of nature, where man is focused on self-preservation. This self-preservation leads to a state of war because we are only looking out for ourselves. The consensus of Locke and Hobbes is that in the state of war man cannot be trusted to act rationally concerning
The three key traits that are discussed are competition, the “equality of ability (which) produces equality of hope for the attaining of our goals” (“Leviathan I” 3); distrust, the mentality of wanting to “increase . . . a man’s power over others . . . as it is necessary to his survival” (“Leviathan I” 4); and glory, that “every man wants his associates to value him as highly as he values himself” (“Leviathan I” 4). Hobbes very importantly establishes that men are created equal, and these traits inevitably exist in their natural states of nature (“Leviathan I” 3). These unavoidable qualities are “principal causes of discord” (“Leviathan I” 3) because they force men to invade for the respective reasons of gain, safety, and reputation on that basis of survival (“Leviathan I” 4). Therefore, Hobbes leads into the bigger argument for a larger entity or state to have sovereignty, because “for as long as men live without a common power to keep them all in awe, they are in the condition known as ‘war’” (“Leviathan I”
War is a hard thing to describe. It has benefits that can only be reaped through its respective means. Means that, while necessary, are harsh and unforgiving. William James, the author of “The Moral Equivalent of War”, speaks only of the benefits to be had and not of the horrors and sacrifices found in the turbulent times of war. James bears the title of a pacifist, but he heralds war as a necessity for society to exist. In the end of his article, James presents a “war against nature” that would, in his opinion, stand in war’s stead in bringing the proper characteristics to our people. However, my stance is that of opposition to James and his views. I believe that war, while beneficial in various ways, is unnecessary and should be avoided at all costs.
According to the statement, “Public opinion is a weak tyrant compared with our own private opinion. What a man thinks of himself, that it is which determines, or rather indicates, his fate,” Thoreau believes that the basis for the success of any person is his/her own individual opinion of himself/herself. Thoreau is the perfect example of his own opinion, based on his time spent living a simple life at Walden Pond. The public had varied opinions of Thoreau’s lifestyle, and Thoreau even addresses some critics in his essay. However, Thoreau himself was very content with his lifestyle, and he believed that his simple lifestyle was far superior compared to the seemingly luxurious lifestyle of men, who actually are in debt and bound to a la...
The argument referring to the nature of human beings and government is one that been debated for hundreds of years by many of the world’s greatest minds. John Locke and Thomas Hobbes are two opposing philosophers who have devoted many years to studying this subject. For Locke, the state of nature— the original condition of all humanity before civilization and order was established—is one where man is born free, equal and have rights that others should respect, such as the right to live and the right to liberty. For Hobbes, however, the state of nature is one of constant war; solitary, poor, nasty, brutish and short ; it is, in Hobbes’ mind, civilization that separates humans from their primitive state. Hobbes believed that an individual’s only
At the end of the ensanguined English Civil War, Hobbes wrote his book Leviathan, published in 1651. As he was witnessing the excessive violence and cruelty in his surroundings, he was made aware of the brutality that humans are capable of and developed a pessimistic view of the world. This translated into his belief that the State of Nature is a state of war where every person is against each other (80). Hobbes insists that such a condition results in a life of destitute because of the severe lack of morality and constant fear experienced by the members. Due to the terror-filled mode of being people are consistently in, no one is actually free. Their behaviour becomes uncontrollable, prohibiting amenities such as industries,