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Essay on juveniles getting death penalty
Juvenile offenders and the death penalty
Juvenile offenders and the death penalty
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As Emile Durkheim, believed society's punishments are a window through which society's “true nature” can be viewed. And an important reason why this punishment is thought of with such repugnance is that they have been historically linked to the process of torture. But if a poll were conducted tomorrow in Islamic countries, would we find considerable support for juvenile death penalty?
Despite the abolition or moratorium of capital punishment for juveniles in Islamic countries, still children are being executed. It demonstrates, simple attempts to outlaw the juvenile death penalty will not solve the problem, because the moratorium was not proclaimed for the genuine attempts to humanize the society, but rather to please the International
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It is unacceptable for the authorities to separate cases of murder or hodoud crimes from other crimes carrying the death penalty. Legislations in Islamic countries are urgently required to ensure that no person is sentenced to death for any crime, including murder and hodoud crimes, when the crimes were committed when the offender was under the age of eighteen. And even though retentionist Islamic countries appear to be moving further down the road to abolition, the political and paradoxical ramifications involved in such a venture erect barriers for minimum age of capital punishment challenges in Muslim …show more content…
Disagreements are numerous, deep and recurring. Among these, a small minority demands the immediate and strict application of hodoud, assessing this as essential prerequisite to truly defining a “Muslim majority society” as “Islamic”. Others, while accepting the fact that the hodoud is found in the textual references (the Quran and the tradition), consider the application of hodoud to be based on the moves of the society must be just and, for some, has to be “ideal” before these injunctions could be applied. Thus, the priority is the promotion of social justice, fighting against poverty and illiteracy etc. Finally, there are others, also a minority, who consider the texts relating to hodoud as obsolete and argue that these references have no place in contemporary Muslim societies.
The majority of the Muslim jurists, historically and today, are of the opinion that these penalties are on the whole Islamic but that the conditions under which they should be implemented are nearly impossible to reestablish. These penalties, therefore, are “almost never applicable”. The hodoud would, therefore, serve as a “deterrent,” the objective of which would be to stir the conscience of the believer to the gravity of an action warranting such a punishment. The penalties are Islamic, but conditions are not appropriate for their
America is no stranger for juveniles being tried as adults. The first known case being in 1642; Thomas Granger, 16, who had sex with a mare, cow and some goats was hanged in Plymouth Colony, Massachusetts.1 He was America's first documented execution of a child offender and the debut of the juvenile death penalty.1 The youngest girl to be executed was 12-year-old Hannah Ocuish who was hanged for killing a 6-year-old white child in 1786.1 Finally, James Echols, was the last execution in 1964 who was executed for rape two years later at the age of 19.1
Rather than robbing them of the chance to grow and become better human beings, though, the government has the ultimate responsibility to help transform these troubled youths into upstanding citizens—even if it is within the walls of a prison rather than a classroom or office building. Executing minors does nothing but remind us of America’s stubbornness to do what may take time but in the end is right.
Secondly we will take a short look at the two major court cases that dealt with this issue in the United States. Next this paper will present the factual statistics of the death penalty for juveniles and also take a look at our country's stance on the issue in the international arena. We will then spend a short time looking at some views on the juvenile death penalty, reasons for the death penalty itself, and the arguments for and against the death pe... ... middle of paper ... ...
Although the death penalty alone cannot bring back the life of those who have been murdered, it can serve as ultimate justice for the victims and their families. The deterrence of the death penalty can save lives. While opinions abound on both sides of the fence, in the use of the death penalty on juveniles, no one can argue with the fact that the voices of those murdered cannot be heard. Juveniles may not have fully developed brains, as Raeburn argues, but this is not an adequate excuse to dismiss the death penalty. American society cannot afford to babysit murderers, nor can they rehabilitate them. The end of the innocence begins when an innocent life is taken, and the sanctity of life is held defenseless.
Many people agree with capital punishment and torturing. Capital punishment can be used as a threat, if broken, it will be a promise. Also knowing that there is the possibility of a death sentence gives people the incentive not to commit a crime.Torture is also a very helpful method of punishment. This works in many countries s...
This paper will examine the pros and cons of the death penalty. Is it a deterrent or is that a myth. Does it give the family of the victim peace or does it cause them to suffer waiting for appeal after appeal. What are the forms of execution and any evidence of them being cruel and usual punishment. Is the death penalty fair if there are glaring, disparities in sentencing depending on geographic location and the color of the offender and victim’s skin?
Haag, Ernest van den. "Executing Juvenile Murderers Is Just." The Death Penalty: Opposing Viewpoints. San Diego, CA. Greenhaven Press, Inc. 1991. pp. 82-85.
Life in prison can be a difficult experience to properly comprehend as an individual who has never been behind bars or somebody who has not been subjected under criminal law and incarcerated. Researcher Muzammil Quraishi, a British Muslim has undergone a year of research from July 2001 to July 2002 investigating Muslim prisoners in the United Kingdom. Muzammil goes through numerous challenged in his year worth of research investigating a sum of three anonymous prisons. Doing such Muzammil had gone through numerous obstacles, generic research validity, to the side effects of the field research. This paper will separate three columns of obstacles Muzammil had to go through, Technical issues, which would outline the challenges, he as a researched had to adapt to due to the setting he was investigating. The second is Political issues, which mostly stem from outside interferences; most notable would be the incident on September 11, 2001. Finally, the third is administration issues, which has the spotlight on regulations Muzammil had to abide by to get on with his research in a legitimate manner.
References Glick, B. (1998) No Time to Play: Youthful Offenders in Adult Correctional Systems. American Correctional Association Wilkerson, I (1996) “Death Sentence at Sixteen Rekindles Debate on Justice for Juveniles.” New York Times, November Butts, J.A. and Snyder, H. (1997) “The Youngest Delinquents: Offenders Under the Age of 15,” Juvenile Justice Bulletin (Washington, DC: U.S. Department of Justice) Lefevre, P.S., “Professor Grapples with Execution of Juveniles.” National Catholic Reporter Snyder, A. “Serious and Violent Juvenile Offenders” (1997) National Center for Juvenile Justice
In Stephen Chapman’s essay, “The Prisoner’s Dilemma”, he questions whether the Western world’s idea of punishment for criminals is as humane as its citizens would like to believe or would Westerners be better off adopting the Eastern Islamic laws for crime and punishment. The author believes that the current prison systems in the Western world are not working for many reasons and introduces the idea of following the Koranic laws. Chapman’s “The Prisoner’s Dilemma” is persuasive because of his supporting evidence on the negative inhumane impact from the Western form of criminal punishment and his strong influential testament to the actions used by Eastern Islamic societies for crimes committed.
Travelling around the world, this paper presents the various religious perspectives evidenced in recent actions taken regarding the death penalty.
Guernsey, J. B. (2010). Death penalty: fair solution or moral failure. Minneapolis, MN: Lerner Publishing Group, Inc. Retrieved February 8, 2011 from http://books.google.com/books?id=38slHSsFFrgC&pg=PA125&dq=death+penalty+in+other+countries&hl=en&ei=F6dQTZHLBsm_tgfD7rHBCQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CD4Q6AEwBDgU#v=onepage&q=death%20penalty%20in%20other%20countries&f=false
Zacharia, Sophie1. "Death By Stoning: The Uncertain Fate Of Sakineh Mohammadi Ashtiani." Amicus Journal 26 (2011): 21-24. OmniFile Full Text Mega (H.W. Wilson). Web. 22 Mar. 2014.
When someone is legally convicted of a capital crime, it is possible for their punishment to be execution. The Death Penalty has been a controversial topic for many years. Some believe the act of punishing a criminal by execution is completely inhumane, while others believe it is a necessary practice needed to keep our society safe. In this annotated bibliography, there are six articles that each argue on whether or not the death penalty should be illegalized. Some authors argue that the death penalty should be illegal because it does not act as a deterrent, and it negatively effects the victim’s families. Other scholar’s state that the death penalty should stay legalized because there is an overcrowding in prisons and it saves innocent’s lives. Whether or not the death penalty should be
Capital punishment has been a controversial topic in association to any person condemned to a serious committed crime. Capital punishment has been a historical punishment for any cruel crime. Issues associated to things such as the different methods used for execution in most states, waste of taxpayers’ money by performing execution, and how it does not serve as any form of justice have been a big argument that raise many eyebrows. Capital punishment is still an active form of deterrence in the United States. The history of the death penalty explains the different statistics about capital punishment and provides credible information as to why the form of punishment should be abolished by every state. It is believed