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religious conflicts
some essays about jihad and its interpretation in history
some essays about jihad and its interpretation in history
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According to Armstrong (2001), “The very word Islam, which means “surrender”, is related to the Arabic salam, or peace”(p. 48). Is Islam a violent religion? This is the issue that has been brought up by the class, and it will be debated towards the end of the semester. This question has been raised by many non-Muslims due to the numerous events that occurred throughout the years such as September 11, some managed to find the right answers while others are still doubting Islam and trying identify and understand how it is practiced and know it’s values in order to know whether it is violent or not.
Once the entire class voted and chose this issue, I was worried about the kind of information that could be circulating around the Internet about my religion. I am especially interested in this issue because as a person who lived in Saudi Arabia, I have been asked many unusual questions by people who were not well informed and only judged based on the stereotypes; some of these questions were: “Is it true you never left your house because you are a girl?” or “Did you go to school, or were you home schooled?” These are examples of stereotypes that people believe are part of the religion of Islam. It occurred to me that discussing this issue will benefit the class, as both the pro and the con team will be presenting their arguments and sharing the information they found and it could inform both teams about things they were not aware of.
The debate issue it self is an impression, it is a result of thought derived from a specific sours that is most likely to be the media. . “Mass media is a term which connotes the means of a variety of media specifically designed for disseminating news and information to a large audience for a variety of r...
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...” (Woodward, 2001, p. 66). Moreover, Mark Gould (2005) argues that it is true that Jihad exists in Islam, but Muslims are not to use violence in all situations. (p. 16) “For example: Muslims are simply reacting to external impingement on Muslim lands.” Likewise, force cannot be used unless when reacting to a articular incident. (Gould, 2005, p. 16).
Works Cited
Armstrong, K. (2001). The true, peaceful face of Islam. Time, 158(15), 48.
Gould, M. (2005) Understanding Jihad. Policy Review, (129), 15-32
Ishak, M., & Solihin, S. (2012). Islam and media. Asian Social Science, 8(7), 263-269.
Jackson, L. (2010). Images of Islam in US Media and their educational implications. Educational Studies, 46(1), 3-24.
Nasr, S. H. (2010). Islam in the modern world. New York, NY: HarperCollins.
Woodward, K. L. (2001). A peaceful faith, a fanatic few. Newsweek, 138(13), 66.
... and Jihad According to Islam." HWeb. HWeb, 13 June 2006. Web. 05 Nov. 2013. .
Thomas W. Lippman gives an introduction to the Muslim world in the book Understanding Islam. He has traveled throughout the Islamic world as Washington Post bureau chief for the Middle East, and as a correspondent in Indochina. This gave him, in his own words, "sharp insight into the complexities of that turbulent region." However, the purpose of the book is not to produce a critical or controversial interpretation of Islamic scripture. It is instead to give the American layman an broad understanding of a religion that is highly misunderstood by many Americans. In this way he dispels many myths about "Muslim militants," and the otherwise untrue perception of Islamic violence. In this way the American reader will become more knowledgeable about an otherwise unfamiliar topic. However, the most significant element of Lippman’s book is that it presents Islam in a simple way that makes the reader feels his awareness rise after each chapter. This encourages him to continue learning about the world’s youngest major religion. Understanding Islam dispels many misconceptions about the Muslim world, and presents the subject in a way that urges his reader to further his understanding of Islam through continued study.
Violent Jihad as a struggle against one’s enemies has its root in [these] situations. When the Islamic religion spread over the region, Jihad became a religious tenet and assumed the form of a peaceful, internal struggle to strive for the good and reject the evil in one’s action. Violent, external conflict was never r...
Many terrorists believe that their religion is the only true religion, and they use it to justify violence (“Islamic Terrorism”). Most Muslim terrorists follow Jihad. Jihad is an Islamic perception that the way to integrate their religion is by massive force (“Of True Muslims and Terrorists”). Jihad is considered the “sixth pillar” of faith in Islam because it is the constant fight towards good. It is the idea of focusing on God and turning away from those that oppose God (David E. Long, 91). The terrorists believe that their religion is what everyone should follow, so they would naturally require personnel in power in Muslim states to either convert to their religion or resign from their terms. They will first threaten a leader that if they do not change, the terrorists will use violence. Sometimes, violent acts come about without any warning or previous threats (“Of True Muslims and Terrorists”). Islam is a proselytizing religion, which means it uses violence to convert people to its faith. This is because, in the ...
The media play an indispensable role in modern life, and are considered amongst the most powerful and inaccurate sources of social information, education and entertainment. Our mass media is an electronic (TV, film, video, videogames, internet) visually dominated media with print (newspaper, magazine)...
Islam and the worship of Allah (god) began with Muhammad and his revelations that lasted for 23 years of his life from (610 C.E.- 623 C.E.). In the Islamic religion it is believed that he was the last prophet sent by Allah (god) and this made all his teachings into to Law and are looked at as the will of God. These messages were given to him through the archangel Gabriel, in a kind of continuation to the Jewish Torah and Christian Bible, which the Qur’an shares some similarities or past “history” with them such as the belief in Abraham and Jesus as a prophet, but in the eye’s of Mohammad the Jews and Christians had fallen astray from the real teaching of god.
Nelson, Jack. Is religion killing us?violence in the Bible and the Quran / Jack Nelson-Pallmeyer.. 2003 Print.
Robinson, B.A. (2002, October 14). Islam: Is it a religion of violence or of peace.
In both given articles, “The Roots of Muslim Rage” by Bernard Lewis, and “The Roots of Muslim Rage Revisited” by Nicolaas J.E. van der Zee, argue about the enhancement of the Muslim fundamentalism with different perspectives; however, I believe that Lewis’ view may be quiet misleading to the actual perception. Lewis indicates that Muslim fundamentalism is conceived through the Muslim community’s oppression and dissatisfaction with the West’s political involvement, as well as “Islam is a source of aggression” . In defiance of Lewis’ opinion, the word ‘Islam’ comes from the word peace as well as the will of submission to God. The notion of aggression and violence that Lewis conceptualizes to be the headline of Islam does not have any supporting
Through day-to-day knowledge of what is happening in the world there is observable evidence that Islamic followers have employed different techniques to proclaim ‘power’. The techniques being employed are basically inflicting pain in the opponent by methods of kidnapping, hijackings, and recruiting members (such as Al-Qaeda in the Middle East) in order to make them a more powerful and a more appealing group in their societies. According to Mandaville, Islam is directly linked to politics (they cannot be separated); Muslims wanted to challenge new technological innovations as well as new institutions without forgetting about their religious values. Mandaville proclaims an important aspect of the Islamic religion. During the Ottoman Empire many Muslims gained important power and began to interact with Europeans in order to move into a more modern system; but times have changed.
The Mass Media is a unique feature of modern society; its development has accompanied an increase in the magnitude and complexity of societal actions and engagements, rapid social change, technological innovation, rising personal income and standard of living and the decline of some traditional forms of control and authority.
Burns, Thomas J. "Islam." Religion and Society. OU Campus' Dale Hall, Norman. 14 Apr. 2014. Lecture.
Throughout the previous years, the effect of mass media has produced exponentially with the innovation of technology. Initially there were books, tabloids, journals, photography, movies, broadcast, TV, New Media of the Internet, and now mass media. Nowadays, each individual are most depended on the news media and gossips to preserve their lives moving within everyday accomplishments. We trust the mass media for the existing newscast and evidences concerning anything that is significant and what we must be conscious of. We rely on the media as a consultant for gossip, info, and amusement. The amount of authority varies on the obtainability of media. All of the customary mass media partake excessive impact throughout our existence. For example the 20th century port...
Most religions specify that violence is not allowed and yet extremists will cause major destruction in the name of their God. However, some people are too quick to blame religion on terrorism (Winchester, 2). In actuality, it is the nature of human beings to prove that their way is right, there way of doing that is using fear and destruction (Winchester, 3). It is not religion that causes the terr...
In this book , Esposito provides a succinct, up-to-date survey of the Islamic experience, an introduction to the faith, belief, and practice of Islam from its origins to its contemporary resurgence. He traces the emergence and development of this dynamic faith and its impact on world history and politics. He discusses the formation of Islamic belief and practice (law, theology, philosophy, and mysticism), chronicling the struggle of Muslims to define and adhere to their Islamic way of life. Equally important is the essential information Esposito provides on the contemporary world of Islam, from Muslim responses to the challenges of colonialism and modernization to the reassertion of Islam in politics and society.