The spread of Islam throughout the African continent was predominantly influenced by the trading routes in North and East Africa. While Islam was very influential in the political and economic sphere of these areas, many of the original practices and traditions of Africa remained. The dominant people who facilitated the spread of Islam throughout the continent were the elite of Africa, such as the kings, and the traders themselves. While the spread of religion is typically looked at as a spreading of faith or a way to exclude yourself from warring nations, Africa’s conversion to Islam was incredibly economical and political. Primary sources from the time period, like Meadows of Gold, serve to further highlight how the effects of trade and commerce were able to have so much impact on the spread of Islam throughout the continent.
From what historians can gather from Arab oral tradition, the first introduction of Islam into Africa came with Muslim refugees escaping persecution from
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Ethiopia was able to resist Islamic attempts at conquest and did not convert to Islam. West Africa held on to their core cultural features even as their leaders converted to the Islamic faith. (Andrea). In the Sudan region, kings still portrayed themselves as divinely chosen, which is a West African tradition, and women were still given higher positions in the government. Even Islamic punishments that were considered too brutal to Africans, such as cutting off the hands of thieves, were not used by many African nations (“The Spread of Islam”). In the primary source, al-Masudi continuously referred to the people of the area as “idolaters,” and tribal despite the influence that Islam had on the coast. Looking at this primary source, it is clear that the African people are still holding on to their own culture while taking into them the influence and trade that Islamic regions have provided (Andrea
He decided to improve the status of his land on his arrival from a pilgrimage from Mecca in 1324. Furthermore, he transformed his trading city of Timbuktu to a center of learning and religion and built a mass, which set a new style of architecture in West Africa. “Caravans of Gold” underlines the importance of Timbuktu because it concentrated on African scholarship, politics, teaching theology, and Islamic law. Timbuktu was a significant place in Africa during this time because it became a market right after and made a profit for the region. Likewise, it was a religious, cultural, and profitable center whose people traveled north across the Sahara through Morocco and Algeria to other parts of Africa, Europe, and Asia. According to The History of Africa, “Because of his devotion to Islam, Mansa Musa strengthened Islam and promoted education, trade, and commerce in Mali” (Asante, 2014, pg. 135). It was a successful center for the trans-Saharan gold and salt trade and grew as the center of Islam. This statement launches the truth that Timbuktu supported Islamic values and knowledge because it was a city most well-known for the education of important scholars whose backgrounds were of Islam. Asante supports the fact that Mansa Musa was effective in reforming the city of Timbuktu and the trade in that area. Asante also states that “Musa did not forget the control of the gold and salt; it was fundamental for the
All across cultures in history, varying groups of beliefs have come into contact with one another. As for early Muslims, military expansion and travel were key components for spreading the Islamic religion to foreign nations. However, not all exchanges were hostile or wholly based on the conquest of exotic lands. Some interactions solely were based on capturing lands to control, while allowing non-converters to remain in the area as the military continued forward gaining new territory. The primary sources, The Viking Rus, Peace Terms with Jerusalem, and The Pact to Be Accorded to Non-Muslim Subjects provide insight on how Muslims interacted with other religious groups. Early Muslims saw the expansion of Islam through conquest, travel, and trade with foreign cultures and beliefs, all while having unusual exchanges with each faith.
The modern world is linked through networks of communication and exchange between peoples. These exchanges between regions has changed cultures, economics, and politics. Through time the cultural influence between regions has consisted of many factors and elements but comes down to the spread of religion and religious teachings , movement of peoples, technological and cultural advancements affecting trade and commerce. Beginning with the Middle Ages in the years 1100-1500 , Africa, Asia, and Europe developed and influenced each other in several different ways. Starting with religion. The birth of Islam in the Middle East rapidly spread throughout Afro- Eurasia. Islam was attractive to people who were uninterested in the requirements of Christianity and the Church.
As the world of trade developed over time, goods were not the only things that were traded throughout these routes. With the merchants that traveled the world, were the ideals and religions that had learned from foreign lands, and the major religions of Christianity, Islam, and Buddhism, spread like wildfire throughout the regions of Eurasia and Africa because of this. The spread of Islam throughout the continent of Africa acted as a major influence both politically and socially. After 1600, Islam began to make its mark on the newly centralized states in Africa and was spread through western land trade, and through merchants on the Swahili coast. The major gold trading center of the Kingdom of Ghana, attracted merchants, and was a center for the Muslim community . By the 10th century, the kings of Ghana had converted to Islam in order to improve the relation between the kings and merchants. The early converts of Central and West Africa did not e...
Underneath the tale of Segu is the hushed and disloyal question few people tend to voice: how did they lose the rights to use the land and resources of an entire continent? This novel explains that it was not just Europe’s greed and Christianity pretense that led to the fall of Africa. It shows that Islam was a major force that endangered Segu as well. However, aside from the tragedy’s that were outlined, there lies a captivating story about culture, spirituality, and diversity.
Islam is presented in the Epic of Sundiata in a way that encourages listeners to embrace Islam over their indigenous belief systems. The epic accomplishes this by incorporating elements and practices of the indigenous beliefs into Islamic tradition; and by adapting certain Islamic mythology — such as the Jinn — to the existing West African culture. It also asserts the superior power and strength of those who derive their power from Allah and the Jinn, to those whose power is based in ancestral worship and fetishes. Through conflict, adaptation, and tolerance, the Epic of Sundiata presents an accessible version of Islam to the people of the Mali Empire; and promotes the acceptance of this new faith over the indigenous beliefs of the area.
The Muslim Empire began to expand vastly under the Umayyads, with the empire becoming so large many people were converting to Islam religion. The Umayyads were the second of the four major caliphates after the death of Muhammad. The Empire used many different ways to spread the Islamic civilization consisting of war, classes, and appeal. The Islamic civilization spread so strongly because of the way it allured the common man.
Moroccan traveler, Ibn Battuta, is well-known for being one of the greatest travelers of his time. Battuta’s descriptive account of his travels to East and West Africa in the fourteenth century provides important insight into African Islamic life at that point in time. Although Battuta and the peoples in black Africa shared the same religion, he comes to realize that sharing a religion is not enough to completely relate to a different group of people. The story of Ibn Battuta in Black Africa illustrates the difficulties he faced in relating to these peoples due to the non-traditional role of women, different religious customs, and frequent misinterpretation of situations.
This trade profited everyone and made everyone happy. The rulers of Ghana and Mali kept the location of their goldfields a secret, so that they would not have too much competition. A third effect was that Muslim scholars and travelers also came to Western Africa. They converted many people to Islam, such as the Berbers. During the 11th century, Muslim scholars called Awdoghast, Ghana “the Land of Gold” because of all of the golden items they saw there.
In conclusion, it is clear that the coming of Christianity to Africa was not greeted with open arms. While it granted Africans the chance to acquire new teachings, it also insinuated itself within politics, family, and traditions, utterly destroying them from the inside out. Having been detailed within novels by Achebe, Oyono, and Thiong’o, it is easy to see how these “pacifying” roles eventually led to a total conquest for all of Africa.
The question then to ask is why then did Christianity died from North Africa when Islam made it great advance during the centuries? Was there something unique about North Africa? Did the Muslims use a different technique in North Africa than they did in other areas which they invaded? An overview of this assignment will give the dead of Christianity from North Africa finding it primary and most decisive cause in a unique form.
The spread of Islam in Africa had taken course from a number of factors, including external and internal forces. After my analyzing of the spread of Islam in Africa, I have gather three main themes that stuck out during the expansion of Islam: Islam and trade, the conversion conditions of Islam, and the economics/political development involving Islam. These three themes provide great insight on how Islam started to spread through out Africa. Through trade the culture and religion of Islam was spread to many different areas. This correlates to the conversion of different people, which helped spread Islam. By these conversions Islam was able to establish Islamic states, which played a factor in the development of strong economic and political
The map (fig.1 see appendix) shows the spread of both Christianity and Islam post-decolonisation. Despite the later information on the map shown, the far-reach of Islam, especially in the east of the African continent, shows that Christianity did not have influence across the whole of Africa. Large scale conversions to Islam also occurred much earlier than with Christianity, and was not the force of colonisation, but because of long standing trade routes. Also, similar to the missionary schools set up by the European colonial government, many Koranic schools where also set up. They became an alternate option for education, and at least at the primary level, offered similar skills to mission schools, with the British even allowing these schools to take the brunt of the responsibility of education, at least to start off with.
(a) Africans and Europeans have relations that date all the way back to the origins of humans and human migrations. Scholars have hypothesized that Homo erectus found in Europe about 800,000 years ago originated and migrated from Africa Europeans and Africans also had religious relations; which is evident from the spread of Christianity, introduced by the Byzantines, throughout Africa specifically in North Africa, the Nile Valley, and the Horn of Africa. Aside from religious relations, Africans and Europeans also had economic and political relations as a result of European colonization and conquest of the African regions. Economic relations were a result of Europeans coming into Africa and taking natural resources to benefit from in the production of goods and trade. Another specific example of economic relations between Europeans and Africans is the practice of mercantilism, in which European nations were the mother countries and countries of Africa were the colonies. As the mother country, Europeans, would take natural resources from the colony, African regions, to produce goods, which would then be sold back to the colony. This also attributed to the political relations between Africans and Europeans because the economic desires of the Europeans often led to them controlling the Africans to maximize profit and their own personal benefits; which is directly related to slavery, one of the biggest relations between Africans and Europeans. Slavery and the slave trade in turn created social relations because slaves were considered to be a class of their own. Another social relation that resulted from slavery was the creation a “new race” known as the...
Birth and death in the Arab culture has being one of the most interesting topics that is being discussed more frequently. When people talk or hear about the Arab culture they tend to think about different things about them like they are being considered as terrorist, they oppress their women and many things like that. But we tend to forget that this people, the Arabs are also human beings that they have normal day-to-day activities like people in the other part of the so-called westernized world.