A few years ago, an extreme offshoot of al-Qaeda proclaimed itself a caliphate in the Middle East. Today, the entire world has witnessed ISIS commit brutal crimes against humanity, including beheadings and other horrific acts of violence as well as its unlawful seizure and destruction of public and private property in Iraq, Syria and beyond. Because of this, many people think that Islam requires fighting non-Muslims, killing, invading other lands, etc. All these thoughts about Islam are totally wrong.
Islam does not advocate any form of terrorism. Islam is not responsible for any terror operations done by any movements that relates itself to Islam. According to the text mentioned in the Holy Quran, killing a person is like killing all humankind, and saving a person is like saving all humankind. I wonder how could some people think that a religion that includes this text in its religious book is responsible for such crimes. The problem is not Islam itself, but the way people understand Islam and the way Muslims represent Islam. In fact, I think that many people should focus more on what’s the reason behind the spread of terrorism among Muslims, instead of focusing on the religion or country that produces these movements. In other words, they must realize tha...
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...otect themselves against those who try to attack Muslims. Unfortunately, many Islamic extremists all over the Islamic world, especially Saudi Arabia, misunderstand this concept or try to use this concept as a justification to their bad practices against civilians in other western countries. In fact, I would prefer discussing the Lesser Jihad in a separated blog post incorporating Al Qa’eda as a terror movement who interpret Jihad the way they want.
Works cited:
Cook, David. “The Greater Jihad and the Lesser Jihad.” Understanding Jihad. Berkeley and Los Angeles: The Regents of the University of California, 2005. 35-39. Print.
In the article “Is Terrorism Distinctively Wrong?”, Lionel K. McPherson criticizes the dominant view that terrorism is absolutely and unconditionally wrong. He argues terrorism is not distinctively wrong compared to conventional war. However, I claim that terrorism is necessarily wrong.
Cobb, Paul. "Introduction." Ibn Munqidh, Usama. Book of Contemplation Islam and the Crusades. New York: Penguin Books, 2008. xv-xlii.
All the stories were very similar, in that they all end the same way. The message, in my opinion, that Atwood was attempting to tell was that there are many different ways to the end. The ideal route to the end that we all wish it is to "have a stimulating and challenging sex life and worthwhile friends... have hobbies which [we] find stimulating and challenging." and eventually die happy and together with the one we love and cherish the most. Most of us know that the odds of this ever happening are very slim, plus when telling a story this version has the potential to be quiet boring. Therefore Atwood analysis life and creates different variations that are presented to you which made you wonder, "What if...", and therefore gives you the reader, the opportunity to look at your life and ask yourself that same question.
... and Jihad According to Islam." HWeb. HWeb, 13 June 2006. Web. 05 Nov. 2013. .
Until the 1660's there weren't any theatres or drama companies left. With the restoration of Charles II, (who was exiled in 1642), in1660, England was brought into the modern age. People became more open and less conservative. The 17th century England questioned the supremacy of God and church. It shifted from heavenliness to earthliness.
...s. If we review the story as a whole, we realize that the disquieting effect of the first sentence is heightened as we confront instances of agent disjunction and pronominalization, ambiguity, and diminution. Our positive feelings about Louise's self-assertion are qualified word by word. Although Louise struggles with a few moments of fearful anticipation, her progression toward self-assertion is predicated on "news" and "veiled hints," and she gives herself up to an undefined "something" without stopping to ask if it is or is not a "monstrous joy." As much as we would like to follow her, the route is closed to us. The cumulative experience of the text does not allow such simple complicity.
At the beginning of the story, Josephine, Louise’s sister, attempts to break the news of her husband’s death to her “as gently as possible” so as to not cause heart failure (477). The main concern is that Louise will be so devastated over the loss of her husband, that it will cause a premature death, but a factor that many overlook or don’t expect is Louise’s sudden change of heart and her realization of all the freedom she will gain after Brently’s death.
Walt Whitman was able to take the spark of an idea from Ralph Waldo Emerson and tend, nurture, and support it until the spark grew into a huge flame of something surprising and original - new American poetry. Whitman did not only learn from Emerson, but he also took Emerson's ideas and expanded them into something much more encompassing. Whitman was able to use Emerson's principles that are outlined in "The Poet" to springboard into something more expansive than Emerson was able to describe or create.
Robinson, B.A. (2002, October 14). Islam: Is it a religion of violence or of peace.
From the beginning of “The Story of an Hour”, Louise seems to be portrayed as quite a frail woman. Though she is young, we find out that she already has “a heart trouble” which could correspond with some sort of problems in her marriage....
After 9/11 has induced negative attitudes towards Muslim peoples who tend to be strongly associated with any act of terrorism. The media has played a colossal role in developing such negative association wherein it constantly portrays Muslim people in combination with violent terrorist acts. It does so in a way that they both go hand-and-hand. In other words, it has made it as though the Islamic religion is synonymous with terrorism. The media has perpetuated Muslim stereotypes over the years that followed the 9/11 incident. Because of this, society has developed, and still has developed, this prejudiced mindset about the Islamic religion and the Muslim communities around the world. People immediately assume that any violent act being depicted through the media is the direct result of Muslims. They automatically generate this idea that the act was performed by a Muslim terrorist even when they were not involved whatsoever. Regardless of whether it was true or not, Islamic religion and its Muslim adherents are at the top of societies’ agenda just waiting for the evidence to be generated so that they can then safely blame them for such world affairs. Again, this has led to the attack on the Islamic religion itself wherein people have come to postulate Islam as an act of oppression, violence and hatred towards non-Muslims. Anti-Muslim sentiments and campaigns have resulted from such misinformation the media has been generating and feeding its viewers.
...rs that allows us, as Ian Gregor says, to `walk through' one of his novels. Where Hardy explores a story and we change and develop in our stance towards the characters and the plot as it unfolds before us, James is very much a story teller; we listen and are interested, but the fact that James was very concerned with the form and structure of his novels is significant. It seems to make his works more static and instead of `walking through' we `walk around' his work, rather as one might walk about a room admiring details of decoration. There is little movement or feeling of progress in James' novel and the work seems, to me as to Gregor, already complete. He encapsulates my reaction exactly; `we feel the work has already found its finest reader in the author, in Hardy the reading is still in process'; there is more to read into and more to appreciate with each perusal.
The Restoration period is also known as the Age of Dryden, because Dryden was the dominating and most representative literary figure of the Age. During the restoration, King Charles II was restored to the throne, which marked the beginning of a new epoch in English literature.
“The Restoration Period lasted from 1660 to 1700.”(Naeemat). In 1660, old English ways would be replaced with the return of a new king.“The Restoration Period began when Charles II returned to the throne restoring monarchy in England.”(Naeemat). Charles return brought back the monarchy and wiped old rule out of England. Before the Restoation Charles I was beheaded and his son, Charles II, was exiled out of England.”(Naeemat). “Charles lived in France during his exile before returning.”(Naeemat). “When Charles did return, he brought back new values, morals, and a new way of life for the people of England.”(Naeemat). While he lived in France he picked up traits of their culture and introduced them to England under his rule. This sparks change in many different aspects of life among the people of England. Many of these changes are effective in new Restoration literature and theater.
Edgar Allan Poe, John Greenleaf Whittier, Henry Wadsworth Longfellow, Ralph Waldo Emerson and Walt Whitman were the prominent poets of the American Romantic Age. Emerson attitude to life and art was formed mainly from his readings of a variety of philosophical and religious texts. The major influences upon him were the religious thought of New England and related English works, Scottish realism, French and English skepticism, Neo-Platonism as interpreted by the English romantic poets and the German and French idealists, Oriental mystical writings and Yankee pragmatism. The English poets like Milton, Herbert and Donne influenced his use of words and symbols. These poets h...