Ishmael
The book Ishmael, which was written by Daniel Quinn, is an adventure for the human mind and for society as a whole. Throughout the book Quinn explores many factual scientific principals, but the intent of the book is not to give one a lecture on science. The intentions of Quinn are to discuss and examine the beginnings and also the history of our ecologically dominating culture in which we live in. In this book, Ishmael is a telepathic, highly educated gorilla who explores with his fifth pupil the stories of the Takers and the Leavers. The Takers is a society in which man has freed himself from living day to day, through this wondering if he will be able to find food tomorrow. Takers believe that through technology they can achieve a perfect world where no one suffers from hunger, disease, and poverty. Ishmael though points out that through this search for this perfect world that this has lead to the desecration of the Leaver culture and a decline in community diversity; humanity must find a different way to live.
The Leavers are a different culture with a different outlook than the Takers. The Leavers live within their means and do not exempt themselves from the laws of competition. From Ishmael, “The Leaver lifestyle it’s about letting the rest of the community live---and agriculturalists can do that” (Quinn 250). Leavers see the world before the humans as orderly, and in perfect working condition. As a result of the Leavers not producing excessive food their numbe...
There was one specific commercial I saw on YouTube where they had girls some in and they asked them questions like; “What does it mean to do things ‘like a girl?” and “Have you ever been told you do something ‘like a girl?” The campaign teaches girls not to limit themselves to what society says girls are supposed to do. One of their slogans is “Don’t stop until you’re UNSTOPPABLE!” I think that is a good message to spread to girls of all ages.
Tradition is a central theme in Shirley Jackon's short story The Lottery. Images such as the black box and characters such as Old Man Warner, Mrs. Adams, and Mrs. Hutchinson display to the reader not only the tenacity with which the townspeople cling to the tradition of the lottery, but also the wavering support of it by others. In just a few pages, Jackson manages to examine the sometimes long forgotten purpose of rituals, as well as the inevitable questioning of the necessity for such customs.
In the first chapter of Guns, Diamond establishes two main arguments that will become crucial to his thesis later on in the book. First, he goes in depth about mass extermination and further extinction of large mammals that occurred in New Guinea and Australia which were important for food and domestication, and secondly he argues that all the first civilized peoples in the world each had the ability to out develop one another, but were hindered or helped by their environment.
The migrants came from the midwest, in search of a job. The foreign workers came from different countries, such as China, Japan, Mexico, and the Philippines. The demand for peon workers was increasing dramatically, foreign workers were just what the farmers needed. The foreign workers were also treated much worse than the migrants. They worked for little pay, but there was not really another way they could get money. The migrants were paid more, possibly because they are foreign born. When foreign workers came to the United States, they had to adapt to the languages, traditions, wages, etc. As for the migrant workers, they were raised in the United States, so they have a better understanding of how to live. Foreign workers had a very poor standard of living and often faced discrimination. In The Harvest Gypsies, the first sentence of the sixth article is, “ The history of California’s importation and treatment of foreign labor is a disgraceful picture of greed and cruelty.” Steinbeck had a strong belief that foreign workers were treated different from migrants, which is true. Another example is when the article talks about how the whites could not compete with the foreign workers anymore. “ Mexicans were imported in large number, and the standard of living they were capable of maintaining depressed the wages for farm labor to a point where the white could not compete.” This quote is saying that the wages and standard of living got so low, that whites gave up on trying to get a job in the fields. Some may say that the migrants and foreign workers were treated very similar, but this is untrue. They both had to live in very poor conditions, but the foreign workers had it much harder than the
"Takers" are “civilized" people. They are the descendants of the people who developed agriculture ...
The novel Ishmael, "an adventure of the mind and spirit," opens with a disillusioned and depressed man in search of a teacher, and not just any teacher. He wants someone to show him what life is all about. And so he finds Ishmael, a meiutic teacher (one who acts as a midwife to his pupils, in bringing ideas to the surface), who turns out to be a large telepathic gorilla of extraordinary intelligence. The largest part of the book consists of their conversations, in which Ishmael discusses how things got to be this way (in terms of human culture, beginning with the agricultural revolution). Ishmael shows the narrator exactly what doesn't work in our society: the reasoning that there is only one right way to live, and that that way is with humans conquering the planet. Daniel Quinn points out that many other cultures, most notably those who have a tribal lifestyle, work, in that they do not destroy their resources, have no need for crime control or other programs, and do not have population problems. He insists that our culture is not based on humans being human, it is based on humans being gods and trying to control the world.
Throughout the course of humanity, people have sought ways to promote a society where moral unification and motivation are present. It is essential for a community to coincide with such values; therefore, tradition and folklore are transcended though generations as customs which people follow mostly without question. In Shirley Jackson’s short story, The Lottery, such traditions are exploited through a futile box along with a brutal ritual which symbolizes the way a society might mindlessly abide by them and feel powerless to divert from such illogical acts. The storyline contains a constant tone which depicts normalcy to present normalcy itself as seen by the villagers, yet whispers eerie to the reader by setting up hints and indications of what is really occurring.
Individuals since the beginning of time have always judged each other based on gender role preferences. Since we live in a digital era, those gender role messages from society can be strongly biased on both genders. Society has a way of also influencing individuals to accept its ideas on how men and women should live. Analyzing these commercials, we are going to see just how society is judging genders on their roles, behavior, and emotions.
Civilization struggling for power against savagery was shown throughout Lord of the Flies. These opposite mindsets are shown battling while determining who had the right to speak during assemblies, when the group hunted pigs, throughout the struggle over Piggy’s glasses, and finally with Simon’s death. These polar opposites are shown throughout these examples and reveal the desperation of clinging to civilization while savagery took over the actions of the some of the boys in Lord of the Flies.
In the “Iks” by Lewis Thomas, the author describes how a small tribe of hunters from northern Uganda called the Iks tries to survive after being forced by the government to give up their homes and living area and move to a poor hills and become farmers. Society is extremely harsh towards the Iks and this causes them to rebel and become abnormal. The Iks were a bunch of selfish people who only cared about themselves, left elders to starve and die, and did not cared about the children. They didn’t share things with each other and they find joy in the other’s misfortunes. Anthropologist were sent to observe the Iks, an anthropologist described the Iks to be ill- mannered fashion. Over the two years he had studied there, he was constantly being harassed and disgraced. After he had published his book, he wrote how he despised the Iks. Thomas then went on to say that he now sees similar behaviors implying on nations and cities compared to the Iks making points saying that the Iks share common characteristics of greed, cruezl, and selfish just like different nations fighting against each other.
“The Lottery,” written by Shirley Jackson in 1948, is a provoking piece of literature about a town that continues a tradition of stoning, despite not know why the ritual started in the first place. As Jackson sets the scene, the villagers seem ordinary; but seeing that winning the lottery is fatal, the villagers are then viewed as murders by the reader. Disagreeing with the results of the lottery, Tessie Hutchinson is exposed to an external conflict between herself and the town. Annually on June 27th, the villagers gather to participate in the lottery. Every head of household, archetypally male, draws for the fate of their family, but Tessie protests as she receives her prize of a stoning after winning the lottery. Jackson uses different symbols – symbolic characters, symbolic acts, and allegories – to develop a central theme: the
William Golding explores the vulnerability of society in a way that can be read on many different levels. A less detailed look at the book, Lord of the Flies, is a simple fable about boys stranded on an island. Another way to comprehend the book is as a statement about mans inner savage and reverting to a primitive state without societies boundaries. By examining the Lord of the Flies further, it is revealed that many themes portray Golding’s views, including a religious persecution theme.
The documentary Killing Us Softly 4 discusses and examines the role of women in advertisements and the effects of the ads throughout history. The film begins by inspecting a variety of old ads. The speaker, Jean Kilbourne, then discusses and dissects each ad describing the messages of the advertisements and the subliminal meanings they evoke. The commercials from the past and now differ in some respects but they still suggest the same messages. These messages include but are not limited to the following: women are sexual objects, physical appearance is everything, and women are naturally inferior then men. Kilbourne discusses that because individuals are surrounded by media and advertisements everywhere they go, that these messages become real attitudes and mindsets in men and women. Women believe they must achieve a level of beauty similar to models they see in magazines and television commercials. On the other hand, men expect real women to have the same characteristics and look as beautiful as the women pictured in ads. However, even though women may diet and exercise, the reality...
This paper will explore the three elements of innate evil within William Golding's, Lord of the Flies, the change from civilization to savagery, the beast, and the battle on the island. Golding represents evil through his character's, their actions, and symbolism. The island becomes the biggest representation of evil because it's where the entire novel takes place. The change from civilization to savagery is another representation of how easily people can change from good to evil under unusual circumstances. Golding also explores the evil within all humans though the beast, because it's their only chance for survival and survival instinct takes over. In doing so, this paper will prove that Lord of the Flies exemplifies the innate evil that exists within all humans.
In his ancestor’s world, communal and mythical values prevail over individualism and materialism. When he is in Danville, Milkman learns that place is significant because it “makes the past real”(231). When he arrives in the South he wears a “beige three – piece suit, button down light–blue shirt and black string tie (and) beautiful Florsheim shoes”(227). But stripped of his three piece suit and dressed in worn hunting clothes he enters the woods outside Shalimar and immediately stumbles upon his uncharted self. For the first time he considers his behaviour in relation to the others: “Under the moon, on ground alone… the cocoon that was ‘personality’ – gave way…..there was nothing here to help him - not his money, his car, his father’s reputation, his suit or his shoes… His watch and his two hundred dollars would be of no help out here, where all a man had was what he was born with, or had learned to use. An endurance”(276-277). Reduced to the essentials for the first time in his life, Milkman begins to question his surroundings and as he listens, noise becomes language or “what there was before language”(278). Milkman here comprehends a mythic dimension as he reaches back toward a time when humans and animals shared