Ishmael
The book Ishmael, which was written by Daniel Quinn, is an adventure for the human mind and for society as a whole. Throughout the book Quinn explores many factual scientific principals, but the intent of the book is not to give one a lecture on science. The intentions of Quinn are to discuss and examine the beginnings and also the history of our ecologically dominating culture in which we live in. In this book, Ishmael is a telepathic, highly educated gorilla who explores with his fifth pupil the stories of the Takers and the Leavers. The Takers is a society in which man has freed himself from living day to day, through this wondering if he will be able to find food tomorrow. Takers believe that through technology they can achieve a perfect world where no one suffers from hunger, disease, and poverty. Ishmael though points out that through this search for this perfect world that this has lead to the desecration of the Leaver culture and a decline in community diversity; humanity must find a different way to live.
The Leavers are a different culture with a different outlook than the Takers. The Leavers live within their means and do not exempt themselves from the laws of competition. From Ishmael, “The Leaver lifestyle it’s about letting the rest of the community live---and agriculturalists can do that” (Quinn 250). Leavers see the world before the humans as orderly, and in perfect working condition. As a result of the Leavers not producing excessive food their numbe...
There was one specific commercial I saw on YouTube where they had girls some in and they asked them questions like; “What does it mean to do things ‘like a girl?” and “Have you ever been told you do something ‘like a girl?” The campaign teaches girls not to limit themselves to what society says girls are supposed to do. One of their slogans is “Don’t stop until you’re UNSTOPPABLE!” I think that is a good message to spread to girls of all ages.
In his personal memoir titled “A long way Gone” Ishmael Beah incorporated the concept of family into his personal story. Traveling in a world of his own Beah encountered different events where his approach to family evolved. From losing his important primary family, and establishing close relationships with individuals he met along his journey. Hope, revenge, trust & love were three important key stages discovered as his definition and approach to family changed.
Quinn made it clear that human behavior and culture are root causes of their increase in unsustainability. He describes that the story in which mankind is enacting is one that makes them the enemy of the world. Ishmael pushes the narrator to provide an explanation of how things came to be this way. How humans were able to cause so much destruction. The explanation given was that The world was created for man, man was made to conquer and rule it and turn the world into paradise under human rule. However, the paradise cannot be achieved because man is flawed (Quinn, 47). Ishmael compares the implication that humans are above any law to an airman who has built a flying contraption that does not obey the law of thermodynamics. He explains that man is on this craft and completely unaware of the law that must be complied to achieve civilizational flight (Quinn, 63). The first craft went well and they felt as if the flight was never going to end. However, they were in freefall because their craft was simply not in compliance with the law that makes flight possible. Their ignorance to the law continuous use of the same unstable craft will accelerate rate that which they are falling. This comparison is a metaphor to how humans live without considering the law of living which is what has brought them to the brink of catastrophe. The culprits for the biodiversity loss include climate change, habitat loss,
In the novel, “Ishmael,” Daniel Quinn introduces two groups of people with an apparent connection with Mother Culture; the Takers and Leavers of the world. Quinn’s intended purpose of introducing these two very distinct groups of people in “Ishmael” is to show an outsider’s perspective on the world’s captivity, the creation myth, and the fate of the world- all of which are often given by Mother Culture. The Takers and Leavers appear to have very different belief systems and methods. The Takers, for example, have their organized religion to tell their stories, while Leavers have their spirituality to tell their stories.
The famous civil rights activist Martin Luther King Jr. once said: “The ultimate tragedy is not the oppression and cruelty by the bad people but the silence over that by the good people,” capturing the main message of the short story “The Lottery,” by Shirley Jackson, perfectly, because of the themes of peer pressure and tradition present throughout the story. In this story, the people of a small village gather for their annual tradition, a lottery, in which one person is picked at random out of a box containing each of the villagers’ names. The village, which is not specifically named, seems like any other historic village at first, with the women gossiping, the men talking, and the children playing, but soon takes a sinister turn when it is revealed that the “winner” of the lottery is not truly a winner at all; he or she is stoned to death by everyone else in the village. The purpose in this is not directly mentioned in the text, and the reader is left to wonder about the message the story is trying to convey. But there is no purpose; instead, the lottery is meant as a thinly veile...
William Golding explores the vulnerability of society in a way that can be read on many different levels. A less detailed look at the book, Lord of the Flies, is a simple fable about boys stranded on an island. Another way to comprehend the book is as a statement about mans inner savage and reverting to a primitive state without societies boundaries. By examining the Lord of the Flies further, it is revealed that many themes portray Golding’s views, including a religious persecution theme.
Individuals since the beginning of time have always judged each other based on gender role preferences. Since we live in a digital era, those gender role messages from society can be strongly biased on both genders. Society has a way of also influencing individuals to accept its ideas on how men and women should live. Analyzing these commercials, we are going to see just how society is judging genders on their roles, behavior, and emotions.
Throughout the course of humanity, people have sought ways to promote a society where moral unification and motivation are present. It is essential for a community to coincide with such values; therefore, tradition and folklore are transcended though generations as customs which people follow mostly without question. In Shirley Jackson’s short story, The Lottery, such traditions are exploited through a futile box along with a brutal ritual which symbolizes the way a society might mindlessly abide by them and feel powerless to divert from such illogical acts. The storyline contains a constant tone which depicts normalcy to present normalcy itself as seen by the villagers, yet whispers eerie to the reader by setting up hints and indications of what is really occurring.
Civilization struggling for power against savagery was shown throughout Lord of the Flies. These opposite mindsets are shown battling while determining who had the right to speak during assemblies, when the group hunted pigs, throughout the struggle over Piggy’s glasses, and finally with Simon’s death. These polar opposites are shown throughout these examples and reveal the desperation of clinging to civilization while savagery took over the actions of the some of the boys in Lord of the Flies.
“The Lottery,” written by Shirley Jackson in 1948, is a provoking piece of literature about a town that continues a tradition of stoning, despite not know why the ritual started in the first place. As Jackson sets the scene, the villagers seem ordinary; but seeing that winning the lottery is fatal, the villagers are then viewed as murders by the reader. Disagreeing with the results of the lottery, Tessie Hutchinson is exposed to an external conflict between herself and the town. Annually on June 27th, the villagers gather to participate in the lottery. Every head of household, archetypally male, draws for the fate of their family, but Tessie protests as she receives her prize of a stoning after winning the lottery. Jackson uses different symbols – symbolic characters, symbolic acts, and allegories – to develop a central theme: the
Fromm underlines a split in humans, a theme of separation that is evident. To begin with, Fromm proposes that humans have been torn away from their prehistoric union with nature because of “reason.” Fromm suggests that man is a part of nature, while being “apart” from it, this is a result of “self-awareness, reason, and imagination.” These humanistic characteristics have disrupted harmony in nature, creating this dichotomous human existence. Furthermo...
In the “Iks” by Lewis Thomas, the author describes how a small tribe of hunters from northern Uganda called the Iks tries to survive after being forced by the government to give up their homes and living area and move to a poor hills and become farmers. Society is extremely harsh towards the Iks and this causes them to rebel and become abnormal. The Iks were a bunch of selfish people who only cared about themselves, left elders to starve and die, and did not cared about the children. They didn’t share things with each other and they find joy in the other’s misfortunes. Anthropologist were sent to observe the Iks, an anthropologist described the Iks to be ill- mannered fashion. Over the two years he had studied there, he was constantly being harassed and disgraced. After he had published his book, he wrote how he despised the Iks. Thomas then went on to say that he now sees similar behaviors implying on nations and cities compared to the Iks making points saying that the Iks share common characteristics of greed, cruezl, and selfish just like different nations fighting against each other.
The migrants came from the midwest, in search of a job. The foreign workers came from different countries, such as China, Japan, Mexico, and the Philippines. The demand for peon workers was increasing dramatically, foreign workers were just what the farmers needed. The foreign workers were also treated much worse than the migrants. They worked for little pay, but there was not really another way they could get money. The migrants were paid more, possibly because they are foreign born. When foreign workers came to the United States, they had to adapt to the languages, traditions, wages, etc. As for the migrant workers, they were raised in the United States, so they have a better understanding of how to live. Foreign workers had a very poor standard of living and often faced discrimination. In The Harvest Gypsies, the first sentence of the sixth article is, “ The history of California’s importation and treatment of foreign labor is a disgraceful picture of greed and cruelty.” Steinbeck had a strong belief that foreign workers were treated different from migrants, which is true. Another example is when the article talks about how the whites could not compete with the foreign workers anymore. “ Mexicans were imported in large number, and the standard of living they were capable of maintaining depressed the wages for farm labor to a point where the white could not compete.” This quote is saying that the wages and standard of living got so low, that whites gave up on trying to get a job in the fields. Some may say that the migrants and foreign workers were treated very similar, but this is untrue. They both had to live in very poor conditions, but the foreign workers had it much harder than the
Tradition is a central theme in Shirley Jackon's short story The Lottery. Images such as the black box and characters such as Old Man Warner, Mrs. Adams, and Mrs. Hutchinson display to the reader not only the tenacity with which the townspeople cling to the tradition of the lottery, but also the wavering support of it by others. In just a few pages, Jackson manages to examine the sometimes long forgotten purpose of rituals, as well as the inevitable questioning of the necessity for such customs.
In his ancestor’s world, communal and mythical values prevail over individualism and materialism. When he is in Danville, Milkman learns that place is significant because it “makes the past real”(231). When he arrives in the South he wears a “beige three – piece suit, button down light–blue shirt and black string tie (and) beautiful Florsheim shoes”(227). But stripped of his three piece suit and dressed in worn hunting clothes he enters the woods outside Shalimar and immediately stumbles upon his uncharted self. For the first time he considers his behaviour in relation to the others: “Under the moon, on ground alone… the cocoon that was ‘personality’ – gave way…..there was nothing here to help him - not his money, his car, his father’s reputation, his suit or his shoes… His watch and his two hundred dollars would be of no help out here, where all a man had was what he was born with, or had learned to use. An endurance”(276-277). Reduced to the essentials for the first time in his life, Milkman begins to question his surroundings and as he listens, noise becomes language or “what there was before language”(278). Milkman here comprehends a mythic dimension as he reaches back toward a time when humans and animals shared