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reflection on book of Isaiah
reflection on book of Isaiah
reflection on the book of Isaiah
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Recommended: reflection on book of Isaiah
The book of Isaiah is presumed by some to have been solely written by the prophet Isaiah around 740-700 B.C. during the downfall of Israel, while others believe that multiple people who could have all been named “Isaiah” wrote the book (Ross). While the decline of Israel had disastrous effects on the kingdom such as the ten tribes of Israel taken into captivity and exiled by the Assyrians in 733 B.C (“Map of the Assyrian”), it also brought about prophets rising up to write the prophetic books such as Hosea, Amos, and Micah (Walton). Eventually the Israelites and Isaiah returned home around 723 B.C. and began to rebuild the temple, and their kingdom (“Map of the Assyrian”). During this time, the author felt a call from God that he needed to prophesy to His chosen people, to bring them back to Him for they had fallen away from Him, and to remind them of His sovereignty. …show more content…
This chapter specifically addresses how the people would say that they would do one thing, and go about their live and do the complete opposite. God called the prophet to address this and to help the people of Israel see that what they were doing was not right. God was angry toward the His chosen people and that anger is displayed throughout the beginning of the chapter, but we see God’s benevolent nature displayed at the end of this chapter. The Lord makes his anger known to the people, however he also urges them to remember that blessed are those who live their lives in a manner pleasing to the
Later around 792 BCE, the writing prophets come about with the powerful speaker Amos. Amos says a bunch of things that no one wants to hear such as the downfall of Israel’s Northern Kingdom and the death of the King. Then he really upsets everyone by saying that Israel will be sent into exile.
The fiftieth psalm begins with the heading “A psalm of Asaph”. Whether it was officially written by him or simply dedicated to him , it is noteworthy to understand who Asaph was and the impact he had on the music and worship of Israel. Asaph was part of a music guild in the court of David along with Heman (1 Chronicles 6:39 ) and Ethan (1 Chronicles 15:19). These men were appointed to lead the musical celebration for the return of the Ark of the Covenant when King David danced passionately enough to embarrass his wife Michal (1 Chronicles 15:16ff). He also served under the leadership of King Solomon during an incredibly significant theophany of the glory of God (2 Chronicles 5:12-14). Perhaps this dramatic encounter with God led to the divine inspiration of Psalm 50’s theophany. Not only was Asaph a music leader, but also a writer of music and referred to as a “seer” (2 Chronicles 29:30). Evidently Asaph’s ability to “see” was an asset in the writing of this psalm, for Asaph “saw” quite a startling prophecy of God and his coming judgments on His people.
Isaiah lived during the time of Saul and David’s. Isaiah was a prophet, politician, and poet. He spoke of believing in any other god, other than the one and only would bring destruction. It is only throu...
...rtance. They felt that before proceeding to other biblical texts, children should first be educated concerning the sanctity of God and his responsibility of each individual to live a holy life.” (The Spirit-Filled Life Bible, NKJV, p. 146) In Leviticus, God is present with his people. In Israel’s worship, all sacrifices and ceremonies took place before the Lord. This teaches Jews that God is always there and that everything they do must be done in light of His presence. For human beings to develop a relationship with God, they must first be forgiven and cleansed of sin. (Lev 1:1-7, 11:1-15:33) Lastly, the Book of Leviticus teaches the Jewish community to obey God, worship, serve and obey only God, recognize His blessings, be as concerned about every aspect of their lives as God is, and to deal justly with each other, just as God deals justly with His people.
These prophetic visions encourage the exiles actively engaging and enduring the long exile (587-538 BCE) until the end, and the eschatological transformation will surely come as YHWH promises “at that time.” Living in the divine hesed for the eschatological hope, Israel and Judah will have an opportunity to return ‘home’ and be reunited together with “the God of all families of Israel” in Zion, and both (reunited in one) possess God’s bountiful blessings.
Correspondingly, other canonical prophetic books interpret Yahweh’s will during periods of social or political crisis.4 Many minor prophets wrote during one of the three critical periods: the Assyrian Crisis, the Babylonian threat, or the postexilic readjustment.5 During the Babylonian threat of the late-seventh century, Habakkuk served as a link between God and humanity. The Assyrian kingdom, led by Shalmanasar V, forced the people of Judah into harsh conditions through a heartless deportation. In time, political drama spread throughout the region. After 612 B.C.E. when Assyria fell to Nebuchadnezzar of Babylon, Habakkuk wrote his prophetic book, focusing on the agony of humankind’s struggle to progress in such a wicked world. His message of faith and morality transcended the evil within society, ultimately revealing to the Israelites that justice would prevail.
Ezekiel lived in a time of international crisis and conflict. Assyria was the world power in the area under the rule of Tiglath-pilesar III. In 724 B.C Israel raged war upon Assyria, and Israel was no match for Assyria. In 627 B.C the last of the able Assyrian ruler, Ashurbanipal died. Right after the death of Ashurbanipal, Babylon under Nabopolassar wanted independence from Assyria. In 612 B.C the Assyrians under Nineveh surrendered to the rising Babylonians. In 605 B.C the Babylonians were at war against the Egyptians. The Babylonians won and they established themselves as the leading power in the area. During all of this Judea allied with the Babylonians and with this Judea kept her independence. During the last century before Judea was destroyed it was ruled by four rulers and of those rulers, all but Josiah were wicked. Josiah was committed to God and led Judea to him. All the others did not heed the warnings of Ezekiel and Jeremiah from God, and the rulers of Judea chose to rebel against God. God punished Judea by sending Nebuchadnezzar’s army to crush the nation of Judea and flatten the city of Jerusalem.
God does not enter into any relationship without entering into a covenant. A covenant must consist of a relationship between humankind and God; and, it is eternal, which is why it is called an everlasting covenant. The everlasting covenant can only be broken if man fails to maintain an intimate and personal relationship with God or chooses separation from God through sin, as was the case with Israel. Their hearts had strayed and many sins entered their lives. It was not God who divorced Israel, but Israel’s sins broke the everlasting covenant with God that produced a temporary separation from Him. However, in His loving mercy, He had a plan of salvation that would involve not only Israel but, all of humankind with an everlasting covenant that would reconcile those who desired to be in a relationship with Him. This section will discuss the identity and significance of the everlasting covenant to show that God was faithful to keep His promise of the everlasting covenant
Micah was a prophet from Moresheth which was in between the Mediterranean Sea and Jerusalem in the region of Judah. It is believed that Micah was active as a prophet during the times of kings Jotham, Ahaz, and Hezekiah who all reigned during the second part of the eighth century BC, we can assume that Micah’s prophecies were recorded during this time. (Hill and Walton 642). He prophesied and ministered during the crisis of the Assyrians and was a witness to the events that led to the destruction of Israel’s northern kingdom. During the life of Micah, Judah was invaded several times by the Assyrians , such as the campaign led by Sennacherib in which many of Judah’s cities were taken over and destroyed (Hill and Walton 643). It was during these
In 587 BC the Babylonians sacked Jerusalem and conquered the Kingdom of Judah. Disheartened and defeated, many of the Jews were exiled to Babylonia, where they would spend the next 49 years in captivity. Though they weren’t allowed to leave, the Jews weren’t mistreated and lived under relatively good conditions. When the Persians conquered Babylon in 538 BC, the Jews were permitted to leave, and while some had grown accustomed to their new life in Babylon, others had longed to return home and did so. The Old Testament’s Book of Ezra describes the return from exile as well as the mindset in recreating Israel. Though Ezra’s views of deportation seem unethical by today’s standards, his actions are justified because he had the long-term success of Israel in his heart.
Even though God saw people as evil, he wanted to show his grace. He wanted to separate certain people in the world as His chosen people. “He wanted a chosen people: 1. To whom He might entrust the Holy Scriptures. 2. To be His witness to the other nations. 3. Through whom the promised Messiah could come” (Mears 47). This covenant is made between God and Abram. This covenant marks the beginning history of Israel, God’s chosen people.
The prophet Isaiah lived during a very troublesome era during the years 742-701B.C.E. He preached during the reigns of four kings of Judah: Uzziah (783-742), Jotham (742-735), Ahaz (735-715), and Hezekiah (715-687). Judah faced many challenges and crises throughout those years primarily at the hands of the Assyrian Empire. Isaih interpreted the events as part of the Lord's will, and he encourages the people to trust in the Lord rather than relying on political alliances.
It is believed that the book of Habakkuk was written to Judah around the year 606 B.C., as Nineveh no longer exists, so it has to have been written some time after Nahum. There is nothing known about this prophet outside of this book, and it is believed that Habakkuk wrote the book himself, but it is uncertain. His name means "embraced" or could even be the name of an Assyrian flower. Also known as the prophet of the watchtower, he was one of the last prophets to write before the Babylonian captivity. Habakkuk was not written to prophecy to Judah or Israel about their destruction, but was written as if to God, with Habakkuk asking Him questions.
The book of Lamentations is a book about the destruction of Jerusalem in 586 B.C, Jeremiah the weeping prophet is the person that has written this book in the bible as an eyewitness of Jerusalem's fall. Jeremiah was a Prophet that was instructed by the lord to go and tell the people of Jerusalem that it will fall to the Babylonians, due to there sinful ways and the worshiping of false gods. He was to tell them to leave and go start over as there was nothing there for them anymore, and if they stayed they would be killed. Jeremiah became a prophet for this reason because of what he saw and how he saw things in the site of the lord. When he had a vision from the lord to go to the temple and here his message. Lamentations is a very important book that shows the power of good and the message that comes out of it.
The book is an account of the past of the Jewish people. It is powerful in its ability to foretell the future. Isaiah is a book, much like Jeremiah from our previous assignment that calls out to God and questions why things are unjust. People at times wonder if God has left themor no one or nothing is in actual control—these are questions that are being asked today. The answer today is the same as yesterday—Isaiah reminds us that we are limited in our true understanding of God’s ways and