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iroquois league and the us constitution
the role of the iroquois in developing us constitution
the role of the iroquois in developing us constitution
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Nothing is so fundamental yet so important to the freedoms we enjoy as Americans as the United States Constitution, which guarantees our right to do and say as we please so long as it does no harm. The Iroquois Federation preamble describes the purpose of the government set up by the government in their statements the emphasis is placed on perfect peace for the welfare of the people. Their focus was fighting for, the liberty of the people.
Among the Indian nations whose ancient seats were within the limits of our republic, the Iroquois have long continued to occupy the most conspicuous position. The Iroquois flourished in independence, and capable of self protection, long after the new England and Virginia races had surrendered their jurisdictions, and fallen into the condition of dependent. Nations they now stand forth upon the canvas of Indian history prominent alike for the wisdom of their civil institutions of the league.
Only the Iroquois had a system that seemed to meet most of the demands espoused by the many parties to the debates the Iroquois certainly have a considered the influence on the drafty of our own constitution, and we present day Americans owe them a very large debt.
At the time of the founding of Iroquois League of nation, we have only the early stories, which was passed down from generation until such time as a written language existed. We only have stories that were passed down form generation to generation until such time as there was a written language and interprets available to record that early history.
Early explores and colonist found the Iroquois well establish as they had been for many generations with a democratic government, with a form at religion that acknowledged a creator in heaven; with a strong sense of family which was used on, and controlled by their women.
In 1744 an Iroquois leader, Canassatege, had an idea. In presenting the idea to his assembly, he realized that no one was listening to what he had to say. He suggested that they should form an umbrella group that consisted of thirteen colonies. The thirteen colonies were derived from the thirteen cousins of the Iroquois people.
He mentioned each colony could keep his authority and the thirteen colonies could speak to each with one voice. Many years later the United States family developed this idea...
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...ded for quick land acquisitions on order to serve the interests of the restless white frontiersmen.
Working the legal structures of the United States as well as through demonstrative activities, the Iroquois nations are trying to regain some of their land and protest their rights. They are people with tremendous sense of endurance and inner strength. Their persistence as a viable and cohesive culture is a monument to human values that have meaning in spite of persecution and defeat, by a military strong culture. The league of the Iroquois lives on a testimony to freedom, for all that care to examine it. Its spirit endures as a vision and a good for betterment of mankind.
References
· Lathom, Earl: The Declaration of Independence and the constitution. Revised Edition- Copyright 1956
· www.law.ou.edu/hist/iroquois.html
· Guide Jr., Donald A: The Iroquois and the founding of the American Nation. Copyright 1977
· Morgan, Henry Lewis: League of the Iroquois
· The American Journey
The Constitutions of both the Iroquois and the United States have similarities and differences between them. The Iroquois constitution came earlier in history than the U.S one did. Some of the same ideas that were in the Iroquois’ constitution were carried over to some of the ideas that we use in our government today. In this paper I will compare and contrast these ideas as they relate with one another. Ideas like Vito Power, When a Leader Gets Sick, 3 Branches of Government, A Bicameral Legislature, and impeachment are portrayed in both of these constitutions.
It was very interesting to read about the different perspectives and experiences that the transmen went through during their transition. When it comes to critiquing this piece, there needed to be more detail on the perspective of men who went through transitioning into women. Schilt seemed to only cover one side of the argument and if she had put in more time, she could have better supported her claim using a transwomen perspective. Nevertheless, Schilt demonstrated a solid argument that supported gender inequality that goes beyond natural difference schemas and physical traits between men and
The title is an important aspect that should be considered and not misinterpreted. When this essay was first published it was under the title “Resistance to Civil Government”. The resistance in his title is later used as metaphor that compares the government to that of a machine. The machine is producing injustice therefore he says “If the injustice is part of the necessary friction of the machine of government, let it go, let it go; perchance it will wear smooth — certainly the machine will wear out.” He furthers this metaphor by saying “Let your life be a counter friction to stop the machine.” After the death of Thoreau his essay was retitled “Civil Disobedience”. For the purpose of this essay civil is meant as “relating to citizens and their interrelations with one another or with the state”, and therefore civil disobedience stands for “disobedience to the state”.
The Iroquois tribe was part of an alliance with five other tribes throughout New York that banded together against enemies, talked about land, and traded with each other. These peaceful people operated in a democracy, one of the first seen in the early world. Much is known about these tribes due to the missionaries which were sent out in the 1600’s. The Jesuits, an order of the Catholic Church devoted to teaching, spent the time to move out into the unknown world, live with these people, and teach them the ways of Catholicism. In doing this, they documented everything they saw and provided accurate accounts of the building of these structures.
Daniel Ritcher examines the reorganization of Iroquois society following the colonization of America in his piece The Ordeal Of The Long House. Set in the period preceding 1720, his book illustrates how European settlers caused the Iroquois to change their culture and political structure to suit the new political climate. Using a wide array of documentation Ritcher attempts to highlight the deft diplomatic tactics used by Iroquois communities to maintain relative autonomy in colonial America. Ritcher’s account illustrates the similarity in political structure and cultural heritage among the five Iroquois tribes that enabled them to form a united front against the Europeans. Elements of social structure and ceremonial procedures that traversed tribal affiliations included practices such as gift taking and speech giving. These were valued by the Native Americans but dismissed by the Europeans. Further, religious beliefs such as those about the reincarnation of dead relatives in captives of war led to a common need for war prisoners. Ritcher shows how political dealings and inter-community relations in derived their basis from culture. As such, he illustrates the impact of natives’ politics on American history. The author also highlights how Iroquois culture continues to manifest in many facets of modern society. This is quite insightful, considering the almost unanimous disregard for natives’
The Algonquians on the other hand had tried to take over the Iroquoian territory. The Iroquois had fought and won a battle with the Algonquians for the territory they had lost for 20 years. Other than these two main groups, the Iroquois people were well rounded. All of the many families in a clan, many clans in a tribe, and many tribes make what is known as the one Iroquois Confederacy. Some of the famous people who were a big part of the Iroquoian culture were Deganawida and Hiawatha. Deganawida along with Hiawatha were the two founders of the Iroquoian Confederacy. They both organized a few of the Native American tribes and made it into a political and cultural confederacy. Another famous Iroquoian person is Dina A. John, who was a resident of the Onondaga tribe and survived the Van Shaik Expedition. She had also served in the War of 1812 and became an artist and entrepreneur in New York. These famous people are representing for what the Iroquois Confederacy has become. Contrary to what many historians believed, based on the narratives of this essay one would unequivocally conclude that indeed Native-Americans were never impoverish nor culturally
The Iroquois includes many Indian tribes speaking a language of the Iroquoian family, such as the Huron, Mohawk, Onondaga, and Seneca among others. However, the Huron is often spoken of separately. The Iroquois differs from the Iroquois Confederacy, also known as the Iroquois League. All of them were affected by the arrival and colonization by Europeans. While Iroquois have a reputation of being violent, they were at times peaceful and were employed by different European companies; they also spread their culture and some European ideas with them. The Iroquois League has been said to have influenced the Founding Fathers, but is that true? Another question is whether the Iroquois were cannibals. They believed in witchcraft, but witchcraft
...imed to discuss and highlight issues surrounding the acceptance of Transgender people in the United States. It used pop culture celebrities to make the point that everyday people of whom we idolize are among this group and should be respected and accepted into normal, everyday U.S. culture.
...were many subgroups in every tribe, which made one whole confederacy. Through doing this essay, I have now enlarged my knowledge of the Iroquois people and its confederacy.
In old, but not so ancient times, native americans populated our land widely with different tribes diverged. One of the most widely known and popular tribes was named the Cherokee tribe and was formed as early as 1657. Their history is vast and deep, and today we will zone into four major points of their culture: their social organizations and political hierarchy, the tribe’s communication and language, a second form of communication in their arts and literature, and the Cherokee’s religion.
Joseph, Chief. “An Indian’s Perspective.” For the Record. 5th ed. Vol. 2. New York & London:
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