Irish Bagpipes (Brian Boru pipe)
The bagpipes have been a huge part of Irish music for many years. Today the bagpipe is synonymous with Scotland, but the pipes really came from Ireland. The earliest bag pipes date back to 4000 B.C. in the Middle East, where a bagpipe is found in Chaldean sculptures. This evidence shows it is ancient, certainly as old as the harp and nearly as old as the drum. Greeks, Egyptians and Romans all marched to the sound of the pipes to battle.
As for Ireland, a seventh-century account at the palace of Da Derg in Bohernabreena, County Dublin, lists people who came to pay homage to King Conaire the Great in 35 B.C., tells of nine pipers who came from the fairy hills of Bregia (County Meath), "the best pipe-players in the whole world," who are listed by name as Bind, Robind, Riarbind, Sihe, Dibe, Deicrind, Umal, Cumal & Ciallglind. The bagpipe was even given place in the Brehan Laws of the 400s. Here it is called the cuisle, meaning "the pulse," being a reference to the blood pulsing through one's veins. It's also in reference to the hum that comes from the drones. At the great Feis' held at Tara, the pipers occupied a prominent position. The pipes (called a cuisleannoch) were one of the favored instruments down to the last Feis that was presided over by King Dermot MacFergus in 560 A.D., there after Tara's Halls were silent.
After the Irish embraced Christianity, the bagpipe was used in church service to sustain the sacred chant or as a solo instrument. Depicted in one of the panels on the High Cross of Clonmacnois (dated about 910 AD) is a sculpture of a man playing a bagpipe standing on two cats. It is clear that the bagpipe existed in Ireland long before Scotland. The bagpipe is believed to have made its way to Scotland with the Dalradians upon their exodus from County Antrim across the Irish Sea at about 470 A.D., when Prince Fergus MacErc lead his clan in the invasion of the lands of the Picts at present Argyle.
The difference in the Scottish and Irish bagpipe is their name and the number of drones. The Scottish refer to their bagpipe as "the Great Highland Bagpipe," which today has three drones: one bass and two tenor. The Irish call theirs "the Great Irish Warpipe," which has two drones: one bass and one tenor.
the native cultural practices of the use of the pipe. Herb than was able to find true
The Native American flute is the third oldest known musical instrument in the world, with bone flutes dating back over 60,000 years. The first instrument found were drums, then varies whistle were made. Over time, the instrument evolved with many different materials and shapes. And these difference and changes reflect the culture of that time. Virtually, flutes were used all types of hardwoods and softwoods in history. They had many different configurations, 2, 3, 4,5,6,7 or 8 holes. The flute we used in class is 6 holes, and we also saw many different flutes in class, someone smaller, someone larger, someone with 3 holes, etc. The oldest flutes we have were made from wing bones of a Griffon Vulture [1] and a Whooper Swan [2], as well as one from mammoth tusk ivory [3].
This idea begins the philosopher’s ongoing discussion on the body and the mind. The first thing he must do is prove he exists beyond a doubt. Descartes declares, “If I convinced myself of something then I certainly existed” (4). This idea rests on the ability of his mind, if he did not actually exist, he would not be have any sort of mental activity. From this early point in the text, Descartes foregrounds the superiority of the mind. As Blackburn puts it, “he is forced to recognize that his knowledge of his self is not based on knowledge of his embodied existence” (20). For Descartes, the ability the think defines the self (the mind/soul)– he cites thought as the one thing that cannot be separated from him. He believes if he stopped thinking he would stop existing. His ability to think sustains him, at this point in his meditations he is only a mind, his mental existence is the only thing he has
Sociology is the study of society and the interactions that occur within society itself. There are numerous methods of analyzing societies and the way the function, nonetheless, most methods fall in micro and macro level theories. Micro level theories allow sociologist to study smaller relationships such as individual or compact groups of people. On the other hand, macro level studies permit for larger scale investigations to take place. With both of these theories there are three theoretical perspectives used in sociology. Micro level theories include symbolic interactionism which focuses in interactions done with language and gestures and the means which allow such interactions to take place. Macro level theories include structural functionalism
If you have ever watched the television show “Survivor” or a “Foster’s” commercial you have probably heard that annoying but rather interesting noise in the background music. The instrument that is capable of making such a strange noise is called a didgeridoo. The didgeeridoo is a strange type of trumpet that is used by the Aboriginal people of northern Australia. It is used just as we use our musical instruments for singing and dancing or ceremony and entertainment. It is thought to be one of the oldest instruments still used around the world today. It’s recorded history goes back nearly 1500 years but it is probable that it has been around much longer.
Though the formation of our modern-day Concert Band does not date back quite as far as our modern-day Wind Ensemble, the extent of events, groups, composers, and advancements is quite similar. The evolution of the Concert Band dates back to the French Revolution. Large bands, full of unique instruments and amateur musicians, were required to play at festivals and ceremonies. Similar to the evolution of the Wind Ensemble, the Concert Band is derived from military purposes. Instruments, such as the trumpets, horns, and drums, were often used for signaling. In contrast to Wind Ensemble musicians, these Concert Band musicians never played their instruments for military enjoyment. The Concert Band musicians primarily played instruments to signal to the guards and villages. There were a few unique instruments, however, that were desired to play a military tune. These instruments include instruments such as a flute or bagpipe. Throughout the Middle Ages, this difference in military preference led to different job opportunities. For example, a cavalry company required trumpets, horns, and trumpets. On the other hand, foot soldiers would hire flute and bagpipe
First and foremost, Descartes is eager to show the distinction between the mind and the body. In the process of discovering what he is, Descartes starts by concluding that although he can conceive the possibility that his perception of his own body could in fact be false, he cannot conceive the possibility that he is without a mind. Thus, Descartes argues that he has no doubt that he exists by means of thinking and having thoughts. “ I am therefore precisely nothing but a thinking thing, that is, a mind, or intellect, or understanding , or reason words of whose meanings I was previously ignorant”(Descartes, Meditation Two, 27). The idea “Cogito ergo sum” is focused on in this meditation the idea of I think, therefore I am. Thus Descartes knows he is something without a doubt which is a thing tha...
William V. Shannon "The American Irish", The Macmillian Co. , N.Y 1964 , Page 131-151
Developed in the late 19th century, symbolic interactionism dealt with people and how they hold the relationship with one another. George Herbert Mead even though never published his work, is said to be the founder of symbolic interaction (Introduction to sociology 2015). This theory deals with the relationships we have with one another. If an individual is trying to use symbolic interaction in a scientific manner, they would observe the patterns someone faces. Certain patterns all come back to a certain event any individual has had in the past. Events in the past could be, positive or negative. A positive effect could be, someone reading daily because his or her parents used to read to them before they slept (Introduction to Sociology 2015). A negative effect would be someone eating constantly for a coping mechanism. How an individual reacts to a situation gives personality. Symbolic Interactionism also can be a symbol, such as gun to cop or paintbrush to painter. Symbolic Interaction is more of a personal theory dealing with more of a small scaled group rather than large groups of people. Understanding how humans
The book America’s Musical Landscape starts by looking back to early North American Music from the American Indians, to the religious and non religious music of the European and African settlers. According to the book “Native American music was and is song, sometimes supported by instruments.”1 The Native American used different types of instruments to accompany their songs or chants such as the drums, flute and rattles. Like music for us today the Native Americans used music in all different aspects of their lives. The early European settlers br...
From this place of doubt, Descartes comes to the conclusion that he has no senses, and that body, shape, extension, movement and place are fabrications. This philosophy leaves one wondering if they too do not exist whilst being surrounded by things that seem not to. Descartes approaches this wonder with the fact that the mere perception of one’s own existence in turn proves the existence of their mind. Following this idea, one can conclude that the only aspect of ourselves which definitely exists, is our mind. In a society where the physical body is what determines existence and being, one begins the wonder what they are. This wonder led Descartes to the idea of the mind and the body and how they coexist. He determines that the body is defined as a physical thing and the mind is defined as a thinking thing. Taking into account the previous meditation on senses and dreaming, Descartes determines that the body is almost irrelevant when it comes to observing reality because it is purely based off of senses. Thus, leaving thinking as the only thing inseparable from himself and therefore the only thing determining existence. “Were I totally to cease from thinking, I should totally cease to exist.” (Descartes, 18). This philosophy leads Descartes to the conclusion that one is only a thinking thing, which is defined as a thing that doubts, understands, affirms, is willing, is unwilling, and also imagines and has sensory perceptions. The idea that we are just thinking things completely disproves the thought that we can only exist in reality. Descartes says: “My mind enjoys wandering off and will not yet submit to being restrained within the bounds of truth.” (Descartes, 20). If our thoughts and therefore existence can
Kate Chopin’s story, "The Story of an Hour," may seem to be about Mrs. Mallard’s unexpected and ironic reactions to the news of her husband’s untimely death due to a railroad disaster. At least that’s what I thought when I read the story. It seemed to me that she led a normal life with a normal marriage. She had a stable home life with a kind, loving husband who cared for her. She seemed to love him, sometimes. She had some kind of "heart trouble" (Chopin 25) that didn’t really affect her physically, until the very end. I thought Mrs. Mallard would have been saddened and filled with grief for an adequate period of time after her spouse died, but her grief passed quickly, and she embraced a new life that she seemed to be content with. Therefore I believe there is good evidence that Mrs. Mallard was an ungrateful woman who did not appreciate her husband or his love for her. That evidence is found in her selfish behavior after the death of her husband, Brently Mallard.
There are three main types of sociological perspectives in which you can perceive different sociological issues and concepts; structural-functional, symbolic-interaction, and social conflict. Structural-functional looks at society as a whole and how it works together. Symbolic-interaction is how different symbols spark particular thoughts and emotions by examining the meanings that people impose on objects, events and behaviors. Social conflict studies how power and coercion affect social order. Based off these types of perspectives, an analysis on teen depression and suicide can be evaluated from a sociological standpoint.
Family may seem like a simple concept, but there is no simple definition of family. In common words, a family is a group of individuals who share a genetic bond. But in other cases family doesn't only have to share a genetic bond because we have some friends that we consider family. People who live together with a special bond which is love is family. Family stands for responsibility, trust, sacrifice and hope. Family don't just share with you just the happy moments but they're with you through thick and thin. They share laughter, sadness, loss, happiness, and success together. Family structure helps to carry their culture to the next generation. The meaning of family changes with the natural and economic conditions. The real meaning of family is a lot more complicated in today’s world. It's no longer easy in our society.
The second principle of symbolic interactionism is language, which is the source of meaning. Meaning is negotiated through the use of language. For example, there is nothing small and furry about the word puppy. However, through symbolic interactionism we have learned to associate the word puppy with the real life animal.