Introduction To Feminist Dogma

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A common belief among a lot of cultural communities is that the differences between girls and boys, and between men and women, are natural and innate. Babies are distinguished at birth into males and females. On the basis of the sex which they belong to, their community will deem them qualified to do certain things and expect particular attitudes and behavior of them creating what we call gender roles and stereotypes.
This social demarcation dominates the life of individuals and decides to a great extent on their rights and duties; their social, economic, and political roles. Nevertheless, the naturalization of this demarcation has been questioned by many researchers who have shown that gender identities, or femininity and masculinity, have …show more content…

Feminist Dogma
The terminology of the word feminism can be traced back to the Latin word femina which refers to the “qualities of females”. It was first used as a concept in 1837 by the French philosopher Charles Fourier to substitute the term “womanism” (Goldstein 1982, p.92).
The distinguished professor Mary Hawkesworth (2006) defines feminism as a range of movements and ideologies that share a common objective: to define, establish, and achieve equal political, economic, cultural, personal, and social rights for women.
According to Bucholtz, feminism is “a diverse and sometimes conflicting set of theoretical, methodological, and political perspectives that have in common a commitment to understanding and challenging social inequalities related to gender and sexuality” (2014, p. 23).
Consequently, we can presume that feminism as a dogma can be defined as a social and political movement that strives to attain equal rights for women in all the spheres of …show more content…

The significant difference between the two theories is that Marxist theory focuses on property and economic conditions to build an ideology while socialist feminist focuses on sexuality and gender. The latter claims that sexism and capitalism complete each other since both the unpaid labor of women in the home and their paid labor outside serve patriarchy capitalism (Mille & Mcllvenny, 2000). Many socialist feminists argue that economic and emotional dependence are interrelated; a husband’s power over his wife is unconditional as he is the source of her economic security (Bucholtz,

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