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Theories of Christian counseling
Integrative approaches to psychology and christianity
Psychology from a Christian perspective
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Recommended: Theories of Christian counseling
In the book Integrative Approaches to Psychology and Christianity, author David N. Entwistle engages with his readers by having them explore and understand the relationship between psychology, theology and Christianity. Before the reader can begin to comprehend the information talked about within the reading, the reader must understand some important terms. Throughout this book Entwistle talks a lot about integrating, which he defined in the reading as a thing that we discover when we are uncovering the fundamental unity that God created (Entwistle, 2010, p16). Because the basis of theology and psychology are different from that of Christianity it is thought that the three cannot be combined. According to Entwistle (2010, p8), during the past century, the relationship between faith and science has been a topic of intense debate. In order to help …show more content…
Because I was unsure about where I stood within the five models discussed within the book, the first step that I will take as a counselor will be to make sure that each client I work with is aware of where they stand. There were a lot of models discussed but in my opinion I felt that there were five that were more important than the rest and would be the ones that I would put the most focus on during a counseling session. These five models are Enemies, Spies, Colonialists, Neutral Parties, and Allies (Entwistle, 2010). By helping a client understand where they fall within these five models will help determine whether the actions both the client and the counselor are taking are positive or negative. Entwistle (2010) says that "for Christians the question is not whether or not psychology can be related to Christian faith, but how one should relate psychology to the Christian faith and how we can use this knowledge to love God and to love our
Entwistle, D. N. (2010). Integrative approaches to psychology and Christianity (2nd ed.). Eugene, OR: Wipf and Stock.
The integration of psychology and Christianity is a rarely touched subject that Entwistle opened the door wide open with this complex and informative book. Entwistle uses is own worldview and research to supply the information for this book with a spiritual twist. Entwistle did accomplish to gather concise information and while also remaining objective. I do think that in the information that was provided I took it as him putting psychology and Christianity on the same pedestal. God is the creator and the maker of all and there is no equal or greater than him. I do feel like integrating psychology and Christianity can open the minds of individuals and show them another way to look at individual
Entwistle explains that our worldview greatly impacts how our Christian and psychology worldviews. God created us all differently; some of us grew up in small towns, large families, different countries, large cities. We all come from different homes lives, have different family units and the list goes on. Because we are all created differently our opinions and reactions are all different, making our worldviews all unique. Entwistle believes that our worldview is not something chosen for us or something we choose. He believes that it is created by our life experiences. He begins by introducing 5 models that involve integration. These models are enemies, spies, colonialist, neutral parties and allies. He states that the models “represent different ways of conceptualizing the relationship between psychology and religion in general or psychology and Christianity, in particular.” (p. 136) Those that follow the enemy model take an “either/or” (p.137) position. They agree that both topics should be separated at all times. There is no in between on the two. With the...
David Entwistle’s Integrative Approaches to Psychology and Christianity David Entwistle's (2010) Integrative Approaches to Psychology and Christianity is geared more towards Christians with conservative evangelical views and provides the reader with an outline to different worldview disputes and truth-seeking groundwork that surround the connection that underlies psychology and theology. In addition to analyzing the possible connection between psychology and theology, Entwisle discusses the consideration of integrating Christian faith with the practice of psychology. “Christian understandings of person-hood, the purpose of human life, our need for God, and the ethical teachings of Christian faith are integral to psychology, not merely parallel to it” (p. 199). Entwistle’s viewpoint on this matter is clearly stated. He believes that it is necessary for theology and psychology to be integrated in order to fully understand human nature.
In the first chapter of Psychology in Christian Perspective by Harold W. Faw the author talks about psychology as a subject, the different aspects of the subject and how psychology fits into the Christian world. Faw begins the chapter by describing what others think psychology and his views on psychology as well. He describes that “psychology can be described as a systematic attempt to understand human behavior and conscious experience” (Faw, 1995, p. 12). He then goes on to describe the many different types of specialties of psychology which include, neurobiological, behavioral, cognitive, humanistic, and psychoanalytic. These specialties are then integrated into the Christian worldview. They are all different so they all fit into
Each model explains varying degrees of integration and views. Entwistle explains enemies, are those individuals Christian or secular whom refuse to believe in the integration, because they view psychology and theology as mutually exclusive (Entwistle, 2010, p. 137). The second model, spies are those individuals that are more interested in uncovering the psychology of the religious system rather holding on to orthodox theology. They employ what they see as useful or beneficial of religion for mental health (Entwistle, 2010, p. 141). The third model, colonialists are those individuals who view theology over psychology. Colonialists appropriate psychological methods or finding that can illustrate theology (Entwistle, 2010, p. 145). The fourth model, neutral parties maintain theology and psychology separately, however, they acknowledge the two may hold parallel findings or knowledge (Entwistle, 2010, p. 147). The last, allies are those who view that psychology and theology, rightly understood can be allies. Above psychology and theology there is the notion that it is God who reigns above all, and all is subject to Him. Their for psychology and theology are a reflection of His word and works (Entwistle, 2010, p.
As you read through the chapters you can clearly see that there are times when overlapping ideas and thoughts about human-beings can be seen in theology and psychology. Helping readers become more aware and to understand that their presumptions are the basis to these issues and that our understanding between the relationship between psychology and Christianity are based on the assumptions. After reading this book it can be easily seen it is geared more toward students of psychology and other behavioral sciences as well as pastors that may be interested in the integration. Some questions that have arose after reading through this book is as a Christian Counselor, what are the ethical concerns that one may have in using the models of integration? And for pastors or a Christian outside the behavioral sciences, what does this book help them to achieve if they were to follow the models of
After reading a few of the chapters in "Psychology Through the Eyes of Faith", I feel as if I have learned more in one sitting than many in years of my life. The chapters were not life altering, but simply stated things that I have overlooked. The topics that affected me most were on living with the mysteries of faith, benefits of true rest, and the emotion of happiness. Yes, they are really in no way related, but each of these topics impacted me in a different way, and made me think about what was being presented.
and that all truth is known by God, who is sovereign over all things” (Entwistle, 2015. p. 147). Furthermore, the Allies Model affirms that neither psychology nor Christianity should be subject to the other and both disciplines provide value to the subject of human nature. The Allies Model is not “content to reject either of God’s books, and they desire to read both competently. Those who embrace the Allies model are convinced that we will read more accurately when our reading is informed by a biblical worldview”
of each other. Regardless, there are still Christian counselors or therapists that use (or in a
Opinions have greatly differed in terms of psychology as to its role of religion in believers’ lives. Freud, the ‘father of psychoanalysis’ sees religion as a dangerous illusion, and the suppression of trauma resulting in a ‘universal neurosis’ that is, religion.
According to Walker, Gorsuch and Tan, there are two methods that psychologists and counselors use to integrate spirituality and religion into their practice; explicit and implicit integration. Explicit integration is specifically using prayer and biblical teachings in counseling sessions. Counselors who are not trained or have experience in practices used in explicit integration exercise implicit integration which does not apply these variables in therapies but rather use theological resources to provide moral value in counseling (2004, pg. 71).
Seligman, L., & Reichenberg, L. W. (2014). Theories of Counseling and Psychotherapy, Systems, Strategies, and Skills (4th Edition). Upper Saddle River, NJ: Pearson Education, Inc.
Mark R. McMinn’s (2011) Psychology, Theology, and Spirituality in Christian Counseling establish a way to bring Psychology, Theology, and Spirituality to Christian Counselors. He introduces a replica of how to integrate the three disciplines in the counseling office. McMinn (2011) contends that many challenges both professional and personal face Christian Counselors on the frontier of interdisciplinary integration. (Interdisciplinary integration, the new emerging frontier for Christian Counselors) therefore, he begins his book by listing the following challenges; (1). Moving from Two Areas of Competence to Three (2). Blurred Personal-Professional Distinctions (3).Expanded Definitions of Training (4). Confronting Dominant Views of Mental Health
the theories, and the techniques dealing with Christian and secular counseling will require different tactics and approaches for it to be effective