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Effects of technology on social interaction
Effects of technology on social interaction
Effects of technology on social interaction
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Instant Messenger Enhances Communication and Adds Richness to Life
It’s after midnight and I need to talk to my sister about a family party we’re going to this weekend. The problem: she has two very young children, both with nine o’clock bedtimes. Do I dare call her, potentially waking the kids and incurring the wrath of an overtired mother? Wait, let me check my computer… Yes! She’s on instant messenger!
Instant messaging, a relatively new form of communication, is a system in which the user can have a conversation with a friend by typing messages into a window on a computer screen. It is used by many as a way to hold regular conversations, get homework help, communicate cheaply with long-distance relatives, meet new people, etc. Given the many functions of instant messaging, along with its prevalence today, I will point out some of its effects on language, and address some common concerns. The importance of this lies in the fact that instant messaging has become a regular form of communication; ignoring it won’t make it go away, but learning about it can provide the user with another option in discourse.
Like email, instant messenger was once more a novelty than a serious communication device. As Wendy Lesser writes in her essay on her experiences with email, “One problem with e-mail, though, is that it takes two actively willing participants (229).” When email first came into being, very few people owned modems, and so the small number of people who did have access to email had few people to whom they could type messages. So it was with instant messenger; when only a minority of people had home access to the Internet, IM (instant messaging) simply wasn’t practical for anything but correspondin...
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... way to contact each other quickly, catch up with friends, and leave messages to those we need to get in touch with. Our style is more alive than ever, as we share dialog, jokes, rhymes, and laugh together at subtle absurdities, such as typing ‘lol’ when we can hear each other laughing. It’s hard to avoid such a pervasive technology, but my point is that we don’t have to; we can each utilize it in our own way, using it to enhance communication, not hinder it.
Works cited:
Birkerts, Sven. “Into the Electronic Millenium.” Writing Material: Readings from Plato to the Digital Age. Ed. Tribble, Evelyn B. and Anne Trubek. New York: Addison Wesley Longman Inc., 2003: 62-73.
Lesser, Wendy. “The Conversion.” Writing Material: Readings from Plato to the Digital Age. Ed. Tribble, Evelyn B. and Anne Trubek. New York: Addison Wesley Longman Inc., 2003: 227-232.
There are also socio-economic reasons for preforming FGM. For example, in communities where FGM is a prerequisite for marriage, women are dependent ...
Many feminists in the Western Culture have this ethnocentric idea that female circumcision is “female mutilation” portraying it as a “barbaric tradition” and “violence against women” (“Yes to Female Circumcision?”). According to Fuambai Ahmadu, a Sierra Leonean-American anthropologist, female circumcision is an initiation that symbolizes matriarchal power. The practice is “synonymous with women’s power, their political, economic, reproductive, and ritual spheres of influence” (Ahmadu, pg. 14). By having no regards to the cultures and traditions of these small-scale societies, we are invalidating their beliefs and presenting ethnocentric
People have the fundamental desire to maintain strong connections with others. Through logic and reasoning, Sherry states, “But what do we have, now that we have what we say we want, now that we have what technology makes easy?”(Turkle). Face to face conversations are now mundane because of the accessibility to interact at our fingertips, at free will through text, phone calls and social media. Belonging, the very essence of a relationship has now become trivial.
A female circumcision is a procedure that can be exceptionally painful; this procedure can be completed in a clean environment with the use of proper surgical instruments (Burnor & Raley). Nonetheless, this procedure can also be completed “by a relative with knives, razor blades, or even sharp rocks. Many women suffer infection, bleeding, and other complications. Some women die as a result of the procedure” (Burnor & Raley 69). In life, every living thing must be respected; for instance, Fauziya Kassindja was being forced to undergo a female genital mutilation in her home country—Togo. Being forced to undergo such procedure is morally wrong; especially since it is a painful procedure that can bring misery into one’s life.
the second section I discuss about the procedures of FGM and its classification from WHO, in
The last argument is the profit find behind the FC/FMG practice. A woman’s honor is contingent upon her participation in this traditional initiation. Girls report a feeling of being alone and ashamed if they are not circumcised. Castledine states that, “Because of its association with purity, young women who have not been excised have little chance of marriage in the countries where FGM is practiced.” Thus, some girls ask to be circumcised while others are dragged by their family. Nevertheless, for many this procedure is seen as vital. Uncircu...
Female circumcision is a horrifying procedure that can be defined as the removal of the clitoris on the body of a female. The surgery is often accompanied by ceremonies intended to honor and welcome the girls into their communities. It can be observed in parts of Northern Africa and Southern Arabia where many girls undergo ritual surgery involving removal of parts of their external genitalia. About eighty million living women have had this surgery, and an additional four or five million girls undergo it each year (Kouba and Muasher). This tradition is prevalent and deeply embedded in many countries, including Ethiopia, the Sudan, Somalia, Sierra Leone, Kenya, Tanzania, Central African Republic, Chad, Gambia, Liberia, Mali, Senegal, Eritrea, Ivory Coast, Upper Volta, Mauritania, Nigeria, Mozambique, Botswana, Lesotho, and Egypt (Abdalla). It is usually performed between infancy and puberty. From a Western point of view, it may seem unnecessary and vulgar. However, these ancient practices hold significant meaning to the people who practice it. They are supposed to promote chastity, religion, group identity, cleanliness, health, family values, and marriage goals. Although it is conducted with good intentions, tragically, the usual ways of performing these surgeries deny women sexual orgasms, cause significant morbidity or mortality among women and children, and strain the over-burdened health care systems in these developing countries. These practices are often referred to as ‘female circumcision’, but those who wish to stop them increasingly use the description ‘female genital mutilation’. My paper will explore the various forms of female genital mutilation, it’s deep association with the patrilineal system in Africa, and the efforts to stop this tragedy.
Statistically speaking women in Liberia have less access to education, health care, and justice in comparison to men in the country. The gender divisions in the country are evident. Women typically clean, cook, and take care of children and their hard work is rarely acknowledged. Men are always seen as the breadwinner. Land owners in the country are prominently men. Although it’s 2014 and the president of Liberia is a women injustices still happen to women regularly. Arranged marriages aren’t unheard of or uncommon, and some places in Liberia still partake in female genital mutilation (FGM) or female circumcisions. Genital mutilation is the ritual of removing some or all of the external female genitalia. This practice is typically performed by a traditional circumciser with a blade or razor, and this can be with or without anesthesia. FGM is known to be practiced in 27 different African countries as well as a hand full of places around the world. As tradition has it (though it can vary depending on the country or girl) most girls are cut before the age of five. Once again, depending on the country the procedure can differ. Some include the removal of the clitoral hood and clitoris, and in the most severe cases removal of the inner and outer labia. It isn’t unheard of for the closure of the vulva as well, leaving just a small hole for urinating and the female’s menstrual cycle. Female Genital Mutilation is just one practice that is formed around gender inequality, attempts to control women, it conveys the idea of purity, and
Plato. The Republic: Plato. Trans. Yael Goldstein, Jesse Hawkes, and Lawrence Gladney. New York: Spark Publications, 2002. Print.
People are able to communicate anytime with each other without fear of disrupting anyone. People can’t call each other at two in the morning, but they can send each other an email or comment on some’s profile picture. That makes people more connected and more involved in each other’s lives. “Social media tools can be a gre...
Plato. "Republic, Book X" The Critical Tradition. Ed., David H. Richter, New York: St. Martin's Press, 1989.
“Neither a wise man nor a brave man lies down on the tracks of history to wait for the train of the future to run over him,”- President Dwight D. Eisenhower.
Previous generations used to be forced to engage in personal conversation or speak to individuals with the use of dial phones that were plugged into the wall of their home or office. Long distance calling was considered a luxury and caused additional fees to be added to a monthly home phone bill. Personal contact with individuals is vital to society, but other options have been created and promoted through by evolution of smartphone technology. There have been numerous methods of virtual contact that have created simplistic communication between individuals residing in separate areas on the globe. Text messaging and instant messaging have become a one of the primary means of indirect communication between individuals, due to its ease of access, leisured response time, relaxed flow of conversation, and ability to document important conversations. Social networking sites such as: Facebook, Twitter, Instagram, MySpace, LinkedIn, Snapchat, Tumblr, Pinterest and YouTube have all become engraved in the foundation of smartphones as a primary means of communication between people. Posting thoughts, facts, quotes, opinions, videos and pictures have become second-nature to individuals in today’s technology-oriented society. With that said, there are endless benefits smartphones have on people’s social
In today’s world, communication between humans needs to be effective and fast. Advancements in technology, such as text messaging and e-mail, have allowed people to communicate in a more effective manner. People can send text messages and e-mail across the country and the world, in some cases, to their friends, colleagues, or co-workers to maintain an adequate line of constant connection. However, these advancements have positive and negative aspects. The positive, as stated above, is that these forms of communication are effective and fast, but the reality is that it could easily go the other way. In addition, texting and e-mail are ways that people who are afraid to talk can communicate.
Plato 360BCE (trans. Benjamin Jowett), Republic, electronic version, The Internet Classics Archive, viewed 10th September 2004, http://classics.mit.edu/index.html